14,061
edits
m (1 revision) |
(→External links: Some cleanup) |
||
(4 intermediate revisions by 2 users not shown) | |||
Line 1: | Line 1: | ||
{{Other uses|Mantra (disambiguation)}} | {{Other uses|Mantra (disambiguation)}} | ||
Line 8: | Line 5: | ||
[[Image:Mantras written on a rock in nepal.jpg|thumb|Mantras written on a rock near [[Namche Bazaar]] [[Nepal]]]] | [[Image:Mantras written on a rock in nepal.jpg|thumb|Mantras written on a rock near [[Namche Bazaar]] [[Nepal]]]] | ||
In [[Indian religions]] '''mantra''' ([[Devanagari]] मन्त्र) is a [[Sanskrit]] term for a sound, syllable, word, or group of words (usually starting with word [[Aum|ॐ (Aum, Om)]], which is itself the most famous mantra) that is considered capable of "creating transformation" (cf. [[spiritual transformation]]).<ref>Feuerstein, G. ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA. 2003.</ref> Its use and type varies according to the school and philosophy associated with the mantra.<ref>{{cite web |title=What is a Mantra? |url=http://www.meditationden.com/questions/what-is-a-mantra/ |publisher=Meditationden.com |date= |accessdate= }}</ref> | |||
Mantras ([[Devanāgarī]] मन्त्र) originated in the [[Historical Vedic religion|Vedic tradition]] of [[Indian subcontinent|India]], becoming an essential part of the Sikh and [[Hinduism|Hindu]] tradition and a customary practice within [[Buddhism | Mantras ([[Devanāgarī]] मन्त्र) originated in the [[Historical Vedic religion|Vedic tradition]] of [[Indian subcontinent|India]], becoming an essential part of the Sikh and [[Hinduism|Hindu]] tradition and a customary practice within [[Buddhism]] and [[Jainism]]. | ||
In the context of the [[Vedas]], the term ''mantra'' refers to the entire portion which contains the texts called [[Rigveda|Rig]], [[White Yajurveda|Yajur]] or [[Samaveda|Sama]], that is, the [[Vedic meter|metrical]] part as opposed to the prose [[Brahmana]] commentary. With the transition from ritualistic Vedic traditions to mystical and egalitarian Hindu schools of [[Yoga]], [[Vedanta]], [[Tantra]] and [[Bhakti]], the orthodox attitude of the elite nature of mantra knowledge gave way to spiritual interpretations of mantras as a translation of the human will or desire into a form of action. | In the context of the [[Vedas]], the term ''mantra'' refers to the entire portion which contains the texts called [[Rigveda|Rig]], [[White Yajurveda|Yajur]] or [[Samaveda|Sama]], that is, the [[Vedic meter|metrical]] part as opposed to the prose [[Brahmana]] commentary. With the transition from ritualistic Vedic traditions to mystical and egalitarian Hindu schools of [[Yoga]], [[Vedanta]], [[Tantra]] and [[Bhakti]], the orthodox attitude of the elite nature of mantra knowledge gave way to spiritual interpretations of mantras as a translation of the human will or desire into a form of action. | ||
Line 30: | Line 27: | ||
Indo-Iranian ''*sātyas mantras'' (''[[Yasna]]'' 31.6: ''haiθīm mathrem'') thus "does not simply mean 'true Word' but formulated thought which is in conformity with the reality' or 'poetic (religious) formula with inherent fulfillment (realization).'"<ref>{{Cite book|last=Schlerath|first=Bernfried|year=1987|chapter="Aša: Avestan Aša"|title=Encyclopaedia Iranica|volume=2:694-696|location=New York|publisher=Routledge & Kegan Paul|postscript=<!-- Bot inserted parameter. Either remove it; or change its value to "." for the cite to end in a ".", as necessary. -->{{inconsistent citations}}}} p. 695.</ref> | Indo-Iranian ''*sātyas mantras'' (''[[Yasna]]'' 31.6: ''haiθīm mathrem'') thus "does not simply mean 'true Word' but formulated thought which is in conformity with the reality' or 'poetic (religious) formula with inherent fulfillment (realization).'"<ref>{{Cite book|last=Schlerath|first=Bernfried|year=1987|chapter="Aša: Avestan Aša"|title=Encyclopaedia Iranica|volume=2:694-696|location=New York|publisher=Routledge & Kegan Paul|postscript=<!-- Bot inserted parameter. Either remove it; or change its value to "." for the cite to end in a ".", as necessary. -->{{inconsistent citations}}}} p. 695.</ref> | ||
The Chinese translation is '''zhenyan''' 眞言, 真言, literally "true words", the Japanese [[on'yomi]] reading of the Chinese being ''[[shingon]]'' (which is also used as the proper name for the prominent esoteric Shingon sect). | The Chinese translation is '''zhenyan''' 眞言, 真言, literally "true words", the Japanese [[on'yomi]] reading of the Chinese being ''[[shingon]]'' (which is also used as the proper name for the prominent esoteric Shingon sect). | ||
Line 72: | Line 67: | ||
===Mantra japa=== | ===Mantra japa=== | ||
{{Main|Japa}} | {{Main|Japa}} | ||
Mantra japa was a concept of the Vedic sages that incorporates mantras as one of the main forms of [[Puja (Hinduism)|puja]], or worship, whose ultimate end is seen as [[moksha]]/liberation. Essentially, mantra japa means repetition of mantra,<ref>A Dictionary of Hinduism, Margaret and James Stutley (Munshiram Manoharlal Publishers) 2002, p.126</ref> and it has become an established practice of all Hindu streams, from the various Yoga to Tantra. It involves repetition of a mantra over and over again, usually in cycles of auspicious numbers (in multiples of three), the most popular being [[108 (number)|108]]. For this reason, Hindu [[Japa mala|malas]] (bead necklaces) developed, containing 108 beads and a head bead (sometimes referred to as the '[[Mount Meru (Mythology)|meru]]', or '[[guru]]' bead). The devotee performing japa using his/her fingers counts each bead as he/she repeats the chosen mantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mantras, the devotee must turn the mala around without crossing the head bead and repeat. The devotee needs to have good concentration to attain the full benefits of mantra. | Mantra japa was a concept of the Vedic sages that incorporates mantras as one of the main forms of [[Puja (Hinduism)|puja]], or worship, whose ultimate end is seen as [[moksha]]/liberation. Essentially, mantra japa means repetition of mantra,<ref>A Dictionary of Hinduism, Margaret and James Stutley (Munshiram Manoharlal Publishers) 2002, p.126</ref> and it has become an established practice of all Hindu streams, from the various Yoga to Tantra. It involves repetition of a mantra over and over again, usually in cycles of auspicious numbers (in multiples of three), the most popular being [[108 (number)|108]]. For this reason, Hindu [[Japa mala|malas]] (bead necklaces) developed, containing 108 beads and a head bead (sometimes referred to as the '[[Mount Meru (Mythology)|meru]]', or '[[guru]]' bead). The devotee performing japa using his/her fingers counts each bead as he/she repeats the chosen mantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mantras, the devotee must turn the mala around without crossing the head bead and repeat. The devotee needs to have good concentration to attain the full benefits of mantra. | ||
To attain single-pointedness of mind, repetition of mantra's can be done in the following ways:<ref>Radha, Swami Sivananda. ''[http://books.google.com/books?id=BFfxHiQb3HAC Mantras: Words of Power]''. [[Timeless Books]], Canada. ISBN 1-932018-10-7. Page 54.</ref> | To attain single-pointedness of mind, repetition of mantra's can be done in the following ways:<ref>Radha, Swami Sivananda. ''[http://books.google.com/books?id=BFfxHiQb3HAC Mantras: Words of Power]''. [[Timeless Books]], Canada. ISBN 1-932018-10-7. Page 54.</ref> | ||
Line 108: | Line 103: | ||
* Prapanchasara | * Prapanchasara | ||
=== | ===Notable Hindu and Jain mantras=== | ||
;Gayatri | |||
The [[Gayatri mantra]] is considered one of the most universal of all Hindu mantras, invoking the universal Brahman as the principle of knowledge and the illumination of the primordial Sun. | |||
:ॐ भूर्भुवस्व: | तत्सवितुर्वरेण्यम् | भर्गो देवस्य धीमहि | धियो यो न: प्रचोदयात् | |||
:''Om Bhū~~Bhurva~Swah' '' Tat Savitur varenyam'' ''bhargo devasya dhīmahi'' ''dhiyo yo nah prachodayāt,''<ref>Meditation and Mantras, p.75</ref> | |||
;Pavamana mantra | |||
{{main|Pavamana Mantra}} | |||
:{{lang|sa|असतोमा सद्गमय ।}} {{lang|sa|तमसोमा ज्योतिर् गमय ।}} {{lang|sa|मृत्योर्मामृतं गमय ॥}} | |||
:{{IAST|aasato mā sad gamaya, tamaso mā jyotir gamaya, mṛtyor māmṛtaṃ gamaya}} ({{IAST|[[Bṛhadāraṇyaka Upaniṣad]]}} 1.3.28)<ref>[http://fiindolo.sub.uni-goettingen.de/gretil/1_sanskr/1_veda/4_upa/brup___u.htm Brhadaranyaka-Upanisad (Brhadaranyakopanisad), Kanva recension; GRETIL version, input by members of the Sansknet project (formerly: www.sansknet.org)]</ref> | |||
[[ | |||
:"from the unreal lead me to the [[sat (Sanskrit)|real]], from the dark lead me to the light, from death lead mz to immportality. | |||
;Navkar mantra | |||
The [[Navkar Mantra]] is a central mantra in Jainism. | |||
<blockquote> | <blockquote> | ||
Line 173: | Line 146: | ||
</blockquote> | </blockquote> | ||
;Shanti mantra | |||
''Oṁ Sahanā vavatu'' | ''Oṁ Sahanā vavatu'' | ||
''sahanau bhunaktu'' | ''sahanau bhunaktu'' | ||
Line 186: | Line 158: | ||
OM. Peace, Peace, Peace. | OM. Peace, Peace, Peace. | ||
(Recited before the commencement of one's education) | (Recited before the commencement of one's education) | ||
: – | : – [[Taittiriya Upanishad]] 2.2.2 | ||
;Other | |||
{{unreferenced section|date=October 2013}} | |||
[[File:Maha-mantra.png|thumb|Maha-mantra]] | [[File:Maha-mantra.png|thumb|Maha-mantra]] | ||
*''Om Namo Narayanaya'' called as Narayana Ashtakshara Mantra | *''Om Namo Narayanaya'' called as Narayana Ashtakshara Mantra | ||
Line 335: | Line 280: | ||
*''Zhēnkōngjiāxiàng, wúshēngfùmǔ'' (真空家鄉,無生父母) The mantra of the Luo Sect (羅教)<ref>{{cite web|url=http://www2.nutn.edu.tw/randd/post/40-2/humanistic/2-29-2.pdf |title=畫符念咒:清代民間秘密宗教的符咒療法 |format=PDF |date= |accessdate=2012-07-17}}</ref><ref>[http://jds.cass.cn/Item/8362.aspx 清代的民间宗教]</ref> | *''Zhēnkōngjiāxiàng, wúshēngfùmǔ'' (真空家鄉,無生父母) The mantra of the Luo Sect (羅教)<ref>{{cite web|url=http://www2.nutn.edu.tw/randd/post/40-2/humanistic/2-29-2.pdf |title=畫符念咒:清代民間秘密宗教的符咒療法 |format=PDF |date= |accessdate=2012-07-17}}</ref><ref>[http://jds.cass.cn/Item/8362.aspx 清代的民间宗教]</ref> | ||
*''Gomtrazan.Gwaarla.Rarunka.Sohuan.Satnum'' The mantra of [[Ching Hai]].<ref>{{cite web|url=http://ramsss.com/ching-hai/c/buddhist_cults_2.htm |title=附佛外道-清海與盧勝彥 |publisher=Ramsss.com |date= |accessdate=2012-07-17}}</ref> | *''Gomtrazan.Gwaarla.Rarunka.Sohuan.Satnum'' The mantra of [[Ching Hai]].<ref>{{cite web|url=http://ramsss.com/ching-hai/c/buddhist_cults_2.htm |title=附佛外道-清海與盧勝彥 |publisher=Ramsss.com |date= |accessdate=2012-07-17}}</ref> | ||
*''Zhōngshùliánmíngdé, zhèngyìxìnrěngōng, bóxiàoréncíjiào, jiéjiǎnzhēnlǐhé'' (忠恕廉明德、正義信忍公、博孝仁慈覺、節儉真禮和) The mantra of the [[Tiender]] and the [[Lord of Universe Church]]<ref>{{cite web|url=http://tienti.info/v2/precepts |title=人生守則廿字真言感恩、知足、惜福,天帝教祝福您! |publisher=Tienti.info |date= |accessdate=2012-07-17}}</ref> | *''Zhōngshùliánmíngdé, zhèngyìxìnrěngōng, bóxiàoréncíjiào, jiéjiǎnzhēnlǐhé'' (忠恕廉明德、正義信忍公、博孝仁慈覺、節儉真禮和) The mantra of the [[Tiender]] and the [[Lord of Universe Church]]<ref>{{cite web|url=http://tienti.info/v2/precepts |title=人生守則廿字真言感恩、知足、惜福,天帝教祝福您! |publisher=Tienti.info |date= |accessdate=2012-07-17}}</ref> | ||
*''Qīngjìng guāngmíng dàlì zhìhuì wúshàng zhìzhēn móní guāngfó'' (清淨光明大力智慧無上至真摩尼光佛) The mantra of the [[Manichaeism]] in China<ref>{{cite web|url=http://hk.chiculture.net/20205/html/d18/20205d18.html |title=光明之城泉州 |publisher=Hk.chiculture.net |date= |accessdate=2012-07-18}}</ref> | *''Qīngjìng guāngmíng dàlì zhìhuì wúshàng zhìzhēn móní guāngfó'' (清淨光明大力智慧無上至真摩尼光佛) The mantra of the [[Manichaeism]] in China<ref>{{cite web|url=http://hk.chiculture.net/20205/html/d18/20205d18.html |title=光明之城泉州 |publisher=Hk.chiculture.net |date= |accessdate=2012-07-18}}</ref> | ||
Line 353: | Line 297: | ||
There are mantras in [[Cheondoism]], [[Daesun Jinrihoe]], [[Jeung San Do]] and [[Onmyōdō]].<ref>[http://tw.myblog.yahoo.com/bv2rb/guestbook?page=9 旅行遊者的部落格]</ref><ref>{{cite web|url=http://portal.nricp.go.kr/kr/data/mkr/original/download.jsp?no=1046&mode=file1 |title=民間信仰 |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://ijinwon.kr/cndokyo/cndogiongjeon/cdgj006.htm |title=呪 文 (주 문) |publisher=Ijinwon.kr |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www.megapass.co.kr/~hanare79/eng/mantra_tae02.htm |title=좋은만남!!! 증산도 |publisher=Megapass.co.kr |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www.dsjr.org/kor/dje/dje03-2.php |title=(5) 주문 |publisher=Dsjr.org |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www2s.biglobe.ne.jp/~Taiju/970_kuchizusami.htm |title=口遊 |publisher=S.biglobe.ne.jp |date= |accessdate=2012-07-18}}</ref> | There are mantras in [[Cheondoism]], [[Daesun Jinrihoe]], [[Jeung San Do]] and [[Onmyōdō]].<ref>[http://tw.myblog.yahoo.com/bv2rb/guestbook?page=9 旅行遊者的部落格]</ref><ref>{{cite web|url=http://portal.nricp.go.kr/kr/data/mkr/original/download.jsp?no=1046&mode=file1 |title=民間信仰 |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://ijinwon.kr/cndokyo/cndogiongjeon/cdgj006.htm |title=呪 文 (주 문) |publisher=Ijinwon.kr |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www.megapass.co.kr/~hanare79/eng/mantra_tae02.htm |title=좋은만남!!! 증산도 |publisher=Megapass.co.kr |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www.dsjr.org/kor/dje/dje03-2.php |title=(5) 주문 |publisher=Dsjr.org |date= |accessdate=2012-07-18}}</ref><ref>{{cite web|url=http://www2s.biglobe.ne.jp/~Taiju/970_kuchizusami.htm |title=口遊 |publisher=S.biglobe.ne.jp |date= |accessdate=2012-07-18}}</ref> | ||
==Zoroastrianism== | |||
In the [[Zoroastrian]] scriptures is a section called the [[Gathas]] or hymns. These hymns are believed to be the original words of [[Zarathushtra]], faithfully preserved as an oral tradition through the generations. Zarathushtra, and later tradition, refer to the Gathas as mathra (later called a manthra). | |||
Mantras are insightful thoughts; thoughts for reflection, contemplation and meditation on God's work, personal spiritual growth, introspection and commitment to the principles of the faith as well as personal goals. Even when the ancient words of a manthra are poorly understood, reciting a manthra has a calming, soothing effect that allows the mind to refocus itself. | |||
==See also== | ==See also== | ||
Line 389: | Line 338: | ||
*Ashley-Farrand, Thomas. ''Shakti Mantras''. (Ballantine Books 2003). ISBN 0-345-44304-7 | *Ashley-Farrand, Thomas. ''Shakti Mantras''. (Ballantine Books 2003). ISBN 0-345-44304-7 | ||
*Stutley, Margaret and James. ''A Dictionary of Hinduism''. (Munshiram Manoharlal Publishers, 2002). ISBN 81-215-1074-0 | *Stutley, Margaret and James. ''A Dictionary of Hinduism''. (Munshiram Manoharlal Publishers, 2002). ISBN 81-215-1074-0 | ||