Ananda Marga: Difference between revisions

|motto        = ''Átmamokśárthaḿ Jagaddhitáyaca'' (liberation of self and service to all)

{{Yama-Niyama}}

On 1939 August 2, (at 8:30&nbsp;pm, on the [[:wikipedia:full moon|full moon]] day of ''Shravani''<ref group=note>''[[Shraavana|Shravan]]'' is the fifth month of the Indian lunar calendar, beginning in late July and ending in the third week of August. It is the month of festivals, commemorating the precedence of the sacred over all aspects of life.</ref> ''Purnima''<ref group=note>''[[wikipedia:Shraavana|Shravani]]'' ''[[wikipedia:Purnima (day)|Purnima]]'' is the [[wikipedia:Full moon|full moon]] in the month of ''Shravan''.</ref>), Sarkar imparted tantric initiation to Kalicharan Bandyopadhyay (after aka Kalikananda Avadhuta) at the ''Kashi Mitra Ghát́'' on the bank of the [[:wikipedia:Bhagirathi|Bhagirathi]] river in [[:wikipedia:Kolkata|Kalikata]] (aka Kolkata or Calcutta), [[:wikipedia:West Bengal|West Bengal]], India. This was the start of Sarkar's formal teaching. Sarkar was 18 years old at the time. From 1941 until 1954, Sarkar continued teaching the techniques of tantra<ref group=note>P.R. Sarkar clearly explained in his books the meaning of [[Tantra]]:  "What is ''Tantra''? The process of transforming (latent divinity) into the Supreme Divinity is known as ''Tantra sadhana''... The significance of the term ''tantra'' is 'liberation from bondage (the bondage of dullness or staticity)'. The letter ''ta'' is the seed (sound) of dulness. And the root verb ''trae'' suffixed by ''da'' becomes ''tra'', which means 'that which liberates' - so the spiritual practice which liberates the aspirant from the dullness or animality of the static force and expands the aspirant's (spiritual) self is ''Tantra sadhana''. So there cannot be any spiritual practice without ''Tantra''. {{cite book |title=Discourses on Tantra |volume=2 |author=Shrii Shrii Anandamurti (Ac. Vijayananda Avt. Editor) |city:Kolkata |publisher= AMPS-Ananda Printers |year=1994}} "''Tantra'' in itself is neither a religion nor an 'ism'. Tantra is a fundamental spiritual science. So wherever there is any spiritual practice it should be taken for granted that it stands on the ''Tantric'' cult. Where there is no spiritual practice, where people pray to God for the fulfillment of narrow worldly desires, where people's only slogan is "Give us this and give us that" – only there do we find that Tantra is discouraged. So only those who do not understand ''Tantra'', or even after understanding ''Tantra'' do not want to do any [[spiritual practice]], oppose the [[cult]] of ''Tantra''." (Anandamurti, Shrii Shrii, 1959).</ref> to a select few in [[:wikipedia:Jamalpur, Munger|Jamalpur]] (in Bihar, India), while employed as an accountant of the [[wikipedia:Indian Railways|Indian Railways]]. In 1955, Sarkar founded the [[Ananda Marga Pracaraka Samgha]], taking on the role of its first president. Sarkar then resigned from his job with the Indian Railways to dedicate his full time to that mission. From 1955 until his death in 1990, Sarkar not only went on expanding the scope and global penetration of the Samgha, but he also continuously amplified the teachings and practices of his Ananda Marga. Among other things, in the course of those 35 years, he produced over 200 books on a wide range of topics, he extensively expounded his social theory ([[PROUT]]), he set forth his ultra-positive social outlook ([[Neohumanism]]), and he composed 5,018 songs ([[Prabhat Samgiita]]). To promote his Ananda Marga, Sarkar created a cadre of spiritual teachers, known as [[tattvika]]s and [[acarya]]s. Those teachers who became renunciates were initiated by Sarkar into the [[wikipedia:Shaivism|Shaivite]] order of [[avadhuta]]. 

| '''1954''' || November 7: For the first time, Sarkar addresses all his disciples at a spiritual gathering.{{sfn|Dharmavedananda|1999|p=13 to 23}}

| '''1955''' || January 5: Sarkar declares his ''Ananda Marga'' (Path of Bliss).  

 

 

March 15 to 28: Sarkar creates his first ''[[acarya]]s''. Sarkar's first books<ref group=note>Sarkar signed in the name of Shrii Prabhat Ranjan Sarkar when discussing [[sociology]], economics, [[philology]] and various other subjects including children's tales, and in the name Shrii Shrii Ánandamúrti when focusing on spiritual topics.</ref> were published. The first book was ''[[Ananda Marga Elementary Philosophy]]''.<ref group=note>This book contains the elementary philosophy of the Ánanda Márga mission (see Anandamurti, S. S., 1955).</ref> The second book was ''[[Problems of the Day|Problem of the Day]]''.

| '''1956''' || Sarkar expounds his social code, ''Caryacarya'' (''carya''="dos"; ''acarya''="don'ts") in three volumes (Anandamurti, Shrii Shrii, 1995-6th ed.).

The [[Ananda Marga College]] is founded at [[Anandanagar]].

| '''1957''' || Sarkar dictates the book ''A Guide to Human Conduct'' (Anandamurti, S. S., 1957-1981), in which he sets out the ten principles of yogic morality, ''Yama-Niyama''.