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{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->The Birthright of All
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1979 May 8
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->Morning
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Fiesch, Switzerland
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->Everyone's right to become one with the Supreme
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 12]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''The Birthright of All''''' is the second discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland.<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> The discourse was delivered in English on the morning of 1979 May 8.
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
 
== Snyopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Humanity must not be engaged in actional infighting or intellectual extravaganza. Man’s origin, man’s starting-point, is in Divine love, and his culminating point, his terminating point, lies in Divine existence. It is the Supreme truth of this universe.
<ref name="AV12"/>|source=Shrii Shrii Anandamurti}}
In this discourse, Anandamurti explains the concept of ''Táraka Brahma'' (Divine Savior). He states that ''[[Parama Purusa|Parama Puruśa]]'' inherently transcends the boundaries of relativity (time, space, person). When ''Parama Puruśa'' comes within the jurisdiction of relativity, comes in contact with the five elemental factors (solid, liquid, luminous, aerial, and etherial), then that manifestation of ''Parama Puruśa'' is known as ''Táraka Brahma''. Having accepted a quinquelemental body, ''Táraka Brahma'' has not only a particular day of birth but also a particular day of death.<ref name="AV12"/>
 
According to Anandamurti, ''Táraka Brahma'' comes with a two-fold personal mission. First, ''Táraka Brahma'' establishes a personal relationship between ''Parama Puruśa'' and all of His progeny. In other words, ''Táraka Brahma'' comes to satisfy not just the intellect, which may appreciate an impersonal Supreme Entity, but also to satisfy the heart, which seeks a more personal relation. Second, ''Táraka Brahma'' brings novelty to a world, stuck in a rut and mired in despair. In other words, when human intellect fails to find solutions to the various impediments to progress, ''Táraka Brahma'' comes to light the way.<ref name="AV12"/>


== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
== References ==
== References ==
{{reflist}}
{{reflist}}
{{Portal|Ananda Vacanamrtam}}
{{Portal|Ananda Vacanamrtam}}
{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  ''[[Ananda Vacanamrtam Part 12]]''
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  =
  | years  =
  | with  = The Birthright of All
  | with  = Our Concept of Creation and Cosmic Mind
  | before = ''[[How to Find the Lord]]''
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = '' [[The Only Cult]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 
}}
}}
{{S-end}}
{{S-end}}
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{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1979]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 12]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Preceded by
Scope for Environmental Adjustment
Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind
Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a