Talk:Dyuloke bhuloke tari padadhvani: Difference between revisions
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An interesting... and melodious... exposition of "Raso vae sah" (He is the embodiment of 'rasa') and its consequences in respect to our human svadharma (that is, bhagavata dharma). As Baba puts it, human life is not a mere material existence. Rather, it is an ideological flow. And that ideological flow entails, as Thomas à Kempis might have put it, the imitation of Him. --[[User:Abhidevananda|Abhidevananda]] ([[User talk:Abhidevananda|talk]]) 01:39, 9 August 2016 (UTC) | An interesting... and melodious... exposition of "Raso vae sah" (He is the embodiment of 'rasa') and its consequences in respect to our human svadharma (that is, bhagavata dharma). As Baba puts it, human life is not a mere material existence. Rather, it is an ideological flow. And that ideological flow entails, as Thomas à Kempis might have put it, the imitation of Him. --[[User:Abhidevananda|Abhidevananda]] ([[User talk:Abhidevananda|talk]]) 01:39, 9 August 2016 (UTC) | ||
== His is the flow we follow == | |||
We are just His ankle bells. --[[User:Abhidevananda|Abhidevananda]] ([[User talk:Abhidevananda|talk]]) 05:09, 27 September 2019 (BST) | |||
Latest revision as of 04:09, 27 September 2019
| This is the talk page for discussing improvements to the Dyuloke bhuloke tari padadhvani article. | |||
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Go with His flow
An interesting... and melodious... exposition of "Raso vae sah" (He is the embodiment of 'rasa') and its consequences in respect to our human svadharma (that is, bhagavata dharma). As Baba puts it, human life is not a mere material existence. Rather, it is an ideological flow. And that ideological flow entails, as Thomas à Kempis might have put it, the imitation of Him. --Abhidevananda (talk) 01:39, 9 August 2016 (UTC)
His is the flow we follow
We are just His ankle bells. --Abhidevananda (talk) 05:09, 27 September 2019 (BST)