Jadi alasa prahare more

Jadi alasa prahare more
Music and lyrics ; by Prabhat Ranjan Sarkar
Song number	0961
Date	1983 October 25
Place	Madhukoraka, Kolkata
Theme	Contemplation
Lyrics	Bengali
Music	Dadra
Audio
License	NoteNone of the information in this article or in the links therefrom should be deemed to provide the right to reuse either the melody or the lyrics of any Prabhat Samgiita song without prior permission from the copyright holder.
Location in Sarkarverse
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Jadi alasa prahare more is the 961^st song of Prabhat Ranjan Sarkar's Prabhat Samgiita.^[1]^[2]

Lyrics

Roman script^{[nb 1]}	Bengali script	Translation
Jadi alasa prahare more Bheve tháko kabhu tumi Se smrti páshari jeo Bhulo bhálobási ámi Tomár lágiyá veńii Beṋdhechi geṋthechi málá Áj mańihárá sama phańii Keṋde mari niye jválá Tava suvarńa rath hate Esechi je ámi námi Bhule jeo kata álo jhará suprabháte Phul karechi cayan tomáre sájáite Sab madhurimá háráiyá siimá Caleche ákásha cúmi	যদি অলস প্রহরে মোরে ভেবে থাকো কভু তুমি সে স্মৃতি পাশরি যেও ভুলো ভালোবাসি আমি তোমার লাগিয়া বেণী বেঁধেছি গেঁথেছি মালা আজ মণিহারা সম ফণী কেঁদে মরি নিয়ে জ্বালা তব সুবর্ণ রথ হতে এসেছি যে আমি নামি ভুলে’ যেও কত আলো-ঝরা সুপ্রভাতে ফুল করেছি চয়ন তোমারে সাজাইতে সব মধুরিমা হারাইয়া সীমা চলেছে আকাশ চুমি’	If in Your own sweet time, about me You should ever stop and think, Just cast aside that memory; Dismiss from mind that I love Thee. For the sake of Thee my hair I've braided and a garland strung. Now, like a cobra lacking precious gem,^{[nb 2]} Bitterly I weep, with a burning sensation. From Your golden chariot I've descended, I am sunk. Forget how many mornings bright I've plucked flowers, You to beautify. All sweetness has crossed limits mine, It has been spent kissing the sky.

Notes

^ For details on the notation, see Roman Bengali transliteration.
^ Indian mythology places a precious jewel, nagamani, in the cobra's hooded head. Symbolically, the jewel signifies divine light. In the tantric tradition, the cobra represents the kuńd́alinii (one's serpentine force or sleeping divinity), and the jewel represents the sahasrára cakra (one's topmost energy center and the seat of final self-realization, corresponding physically to the pineal gland). In a figurative sense, the cobra without its gem represents one who is inconsolably grief-stricken at losing her/his most beloved.

References

^ Sarkar, Prabhat Ranjan (2019) Prabhat Samgiita Songs 901-1000 Translated by Acarya Abhidevananda Avadhuta (2nd ed.) Tel Aviv: AmRevolution, Inc. ASIN B082ZS2RGC ISBN 9781386144267
^ Sarkar, Prabhat Ranjan (1994) Acarya Vijayananda Avadhuta, ed. Prabhat Samgiita Volume 2 (in Bengali) (2nd ed.) Kolkata: Ananda Marga Publications ISBN 81-7252-084-0

Musical notations

Original Sargam notation, if available on Sarkarverse

Recordings

Listen to the song Jadi alasa prahare more sung by Acarya Priyashivananda Avadhuta on Sarkarverse

Preceded by Tumi dhara dile	Prabhat Samgiita 1983 With: Jadi alasa prahare more	Succeeded by Ami tomar pather kanta nai

[3] For details on the notation, see Roman Bengali transliteration.

[4] Indian mythology places a precious jewel, nagamani, in the cobra's hooded head. Symbolically, the jewel signifies divine light. In the tantric tradition, the cobra represents the kuńd́alinii (one's serpentine force or sleeping divinity), and the jewel represents the sahasrára cakra (one's topmost energy center and the seat of final self-realization, corresponding physically to the pineal gland). In a figurative sense, the cobra without its gem represents one who is inconsolably grief-stricken at losing her/his most beloved.

[PSV10-1] Sarkar, Prabhat Ranjan (2019) Prabhat Samgiita Songs 901-1000 Translated by Acarya Abhidevananda Avadhuta (2nd ed.) Tel Aviv: AmRevolution, Inc. ASIN B082ZS2RGC ISBN 9781386144267

[PRS_Vol2-2] Sarkar, Prabhat Ranjan (1994) Acarya Vijayananda Avadhuta, ed. Prabhat Samgiita Volume 2 (in Bengali) (2nd ed.) Kolkata: Ananda Marga Publications ISBN 81-7252-084-0

[1]

[2]

[nb 1]

[nb 2]

Jadi alasa prahare more

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Jadi alasa prahare more

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