User:Abhidevananda/Sandbox1: Difference between revisions
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== | {{Ombox | ||
''' | |type = notice | ||
|image = [[File:Essay.svg|50px|link=]] | |||
|text = <div> | |||
This is Abhidevananda's sandbox for '''[[PROUT]]'''. It serves as a testing spot and page development space. | |||
= | '''This is not an encyclopedia article.''' | ||
</div> | |||
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{{#ifeq:{{{noindex|yes}}}|yes| __NOINDEX__ }} | |||
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=== | == Analysis == | ||
<imagemap> | |||
Image:PROUT SocialPyramid.jpg|thumb|right|270px|The social pyramid. Click here to enlarge the image. Click a layer to read more on the topic. | |||
< | rect 104 394 588 476 [[#Law|Law]] | ||
rect 140 291 536 384 [[#Economics|Economics]] | |||
| | rect 207 197 468 284 [[#Development|Development]] | ||
rect 256 104 407 188 [[#Administration|Administration]] | |||
| | rect 284 10 375 93 [[#Change|Change]] | ||
| | rect 8 0 660 476 [[File:PROUT SocialPyramid.jpg]] | ||
| | </imagemap> | ||
'''The fundamental principles of PROUT''' have been likened to the construction of a social pyramid with five layers.<ref>[[Abhidevananda|Avadhuta, Acarya Abhidevananda]] (1984) ''[http://onlyhisname.com/Books/PSA/ PROUT Social Analysis]''</ref> Theory flows from top downward. Practice flows from bottom upward. As the theory of PROUT is based on practice, the first fundamental principle of PROUT appears at the bottom of the pyramid and not the top. | |||
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=== | === Law === | ||
Law maintains social integrity. Without it, society, to the extent that it survives, is reduced to | |||
Latest revision as of 05:13, 1 January 2019
 | This is Abhidevananda's sandbox for PROUT. It serves as a testing spot and page development space. This is not an encyclopedia article. |
Analysis
The fundamental principles of PROUT have been likened to the construction of a social pyramid with five layers.[1] Theory flows from top downward. Practice flows from bottom upward. As the theory of PROUT is based on practice, the first fundamental principle of PROUT appears at the bottom of the pyramid and not the top.
Law
Law maintains social integrity. Without it, society, to the extent that it survives, is reduced to