796
edits
User:Sharala/sandbox: Difference between revisions
no edit summary
No edit summary |
No edit summary |
||
| Line 17: | Line 17: | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The jiivas, which have been created by the guńas in accordance with the direction or with the permission of the Cosmic Puruśa, are guńádhiina – under the guńas or bondages. Jiivas are guńádhiina and the Cosmic Puruśa is Guńádhiisha. If the jiivas want to go beyond the bondages of the guńas they will have to take His shelter. There is no alternative.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The jiivas, which have been created by the guńas in accordance with the direction or with the permission of the Cosmic Puruśa, are guńádhiina – under the guńas or bondages. Jiivas are guńádhiina and the Cosmic Puruśa is Guńádhiisha. If the jiivas want to go beyond the bondages of the guńas they will have to take His shelter. There is no alternative.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by describing various names | Anandamurti starts the discourse by describing the various names of [[Parama Purusa]]. Names such as Gopala or Govinda (unit consciousness) and Krsna (without His presence, I can't exist and a few other meanings). Anandamurti then explains that Narayana and Madhava mean the shelter and the husband of the Operative Principle consecutively. Anandamurti goes on saying that Hari means that entity who stills the sins from the devotees with the purpose of lessening their burden. One meaning of Rama is that by taking His shelter, all evil forces get obliterated.<ref name="AV4"/> | ||
== References == | == References == | ||