Dyuloke bhuloke bhariya rayecho: Difference between revisions

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(Script)
(Retranslated for Volume 28)
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You've been filling the earth and heaven;
You've been filling both Heaven and Earth;
You even reside in a blink of the eye.
You have been upon an eye's lashes.
To search for You is not to retire
To seek You is not being in transit
To some holy river, ocean, or mountain.
At holy site on ocean or to mountain.


Making Your place in a niche of mind,
Taking and making room in a mental niche,
My spirit You have brightened.
My psyche You have brightened...
''Asti'', ''bháti'', and ''ánanda''{{#tag:ref|According to Sarkar, both individuals and society are dependent on these three factors for their existence. ''Asti'' comprises the physical and psycho-physical requirements of life (food, clothing, housing, medical care, and education). [[Progressive_Utilization_Theory#Development|''Bháti'']] comprises the six elements required for the psychic and psycho-spiritual development of both the individual and society. ''Ánanda'' is bliss, the goal of life.<ref>Sarkar, Prabhat Ranjan (1966). "The Future of Civilization" published in ''A Few Problems Solved Part 6''. [[Ananda Marga Publications]].</ref>|group="nb"}} given,
Giving subsistence, splendor, bliss,{{#tag:ref|According to Sarkar, both individuals and society are dependent on these three factors for their existence. ''Asti'' comprises the physical and psycho-physical requirements of life (food, clothing, housing, medical care, and education). [[Progressive_Utilization_Theory#Development|''Bháti'']] comprises the six elements required for the psychic and psycho-spiritual enlightenment of both the individual and society. ''Ánanda'' is bliss, the goal of life.<ref>Sarkar, Prabhat Ranjan (1966). "The Future of Civilization" published in ''A Few Problems Solved Part 6''. [[Ananda Marga Publications]].</ref>|group="nb"}}
They are flooding me with delight.
Surging with a happy thrill.


We cannot think of aught but You,
Other than You I can't think of aught else, not a mote;
Your thought haunts us in front and behind.
In front and behind, Your thought moves like a ghost...
Those who'd go somewhere, be they low or high,
Wherever one will go, it had been both high and low,
Forget distinctions; they prove untrue.{{#tag:ref|The word ''aliika'' means ''untruth'', something not in accord with reality.<ref>{{cite book|last=Sarkar|first=Prabhat Ranjan|title=[[Shabda Cayanika]] Part 5|chapter=Kut́a to Kut́t́ima (Discourse 28)|location=Kolkata|year=1996|publisher=Ananda Marga Publications|isbn=81-7252-258-4}}</ref>|group="nb"}}
Distinctions ignored, in falsehood merged.
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