Dyuloke bhuloke bhariya rayecho: Difference between revisions

Jump to navigation Jump to search
m (Refinements)
m (Refinements)
Line 56: Line 56:
</poem>
</poem>
| <poem>
| <poem>
You've been filling the earth and the heavens;
You've been filling the earth and heaven;
You even reside in a blink of the eye.
You even reside in a blink of the eye.
To seek You is not to retire
To seek You is not to retire
Line 62: Line 62:


Having made Your place in a niche of my mind,
Having made Your place in a niche of my mind,
My mind You have brightened
My spirit You've brightened
By giving ''asti'', ''bháti'', and ''ánandam'',{{#tag:ref|According to Sarkar, both individuals and society are dependent on these three factors for their existence. ''Asti'' comprises the physical and psycho-physical requirements of life (food, clothing, housing, medical care, and education). [[Progressive_Utilization_Theory#Development|''Bháti'']] comprises the six elements required for individual and collective psychic and psycho-spiritual development. And ''ánanda'' (or ''ánandam'') is bliss, the goal of life.<ref>Sarkar, Prabhat Ranjan (1966). "The Future of Civilization" published in ''A Few Problems Solved Part 6''. [[Ananda Marga Publications]].</ref> |group="nb"}}
By conferring ''asti'', ''bháti'', and ''ánandam'';{{#tag:ref|According to Sarkar, both individuals and society are dependent on these three factors for their existence. ''Asti'' comprises the physical and psycho-physical requirements of life (food, clothing, housing, medical care, and education). [[Progressive_Utilization_Theory#Development|''Bháti'']] comprises the six elements required for individual and collective psychic and psycho-spiritual development. And ''ánanda'' (or ''ánandam'') is bliss, the goal of life.<ref>Sarkar, Prabhat Ranjan (1966). "The Future of Civilization" published in ''A Few Problems Solved Part 6''. [[Ananda Marga Publications]].</ref> |group="nb"}}
Which flood me with delight.
They're flooding me with delight.


I cannot think of anything but You,
I can think of naught but You,
Your thought haunts me from front and behind.
Your thought haunts me from front and behind.
Whoever goes whither, be it low or high,
Whoever goes whither, be it low or high,
Should forget distinctions; they betray the truth.
Must forget distinctions; they betray Truth.
</poem>
</poem>
|}
|}