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Sharala

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 {{Infobox discourse
-| title = <!-- Write the name of the title -->The Coming of Táraka Brahma
+| title = <!-- Write the name of the title -->Two Hundred Mirrors
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
 | speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
-| date    = <!-- Date-->1979 May 13
+| date    = <!-- Date-->1979 May 17
 | time    = <!-- Time or Morning/Evening -->Evening
 | place = <!-- Location -->Fiesch, Switzerland
@@ Line 10: / Line 10: @@
 | also known as = <!--Other names -->
 | language = English
-| topic    = <!-- Topic -->Taraka Brahma
+| topic    = <!-- Topic -->A devotee of the best category
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 12]]
 }}
-'''The Coming of Táraka Brahma''' is the twelfth discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland.<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> The discourse was delivered in English on the evening of 1979 May 13.
+'''Two Hundred Mirrors''' is the thirteenth discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland.<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> The discourse was delivered in English on the evening of 1979 May 17.
 == Snyopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote="Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. “Táraka” means “the liberator.” And that Táraka is the Bábá of the created world. For Him devotees sing, “Bábá Náma Kevalam”.|source=Shrii Shrii Anandamurti}}
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote="Parama Puruśa is omnipotent, but He cannot do two things: one, He cannot create another Parama Puruśa; and, two, He cannot hate anybody. Whoever comes near Him becomes one with Him. So Parama Puruśa remains a singular entity. Secondly, Parama Puruśa creates everybody in His mind; He cannot hate his own mental creation. So Parama Puruśa, although omnipotent, cannot do these two things.”|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when [[Parama Purusa]] comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes Taraka Brahma.
-Anandamurti goes on by stating that [[Parama Purusa ]]<nowiki/>becomes Taraka Brahma for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward.
+Anandamurti starts the discourse by stating that there are three categories of devotees, of which the best one would be the one who thinks [[Parama Purusa]] to belong to him only and to no one else. He explains that for devotion to occur, there are two factors: The object of ideation should be only Parama Purusa until one merges in Him ( a unilateral movement). Anandamurti goes on by stating that a devotee is a universalist, he can't hate anyone, He wants to serve all entities and look upon them as the creation of the one infinite source.
 == References ==
 {{reflist}}
@@ Line 30: / Line 27: @@
   | title  =  ''[[Ananda Vacanamrtam Part 12]]''
   | years  =
-  | with   = The Coming of Taraka Brahma
+  | with   = Two Hundred Mirrors
-  | before = ''[[Parama Puruśa, Not Scriptures]]''
+  | before = ''[[The Coming of Táraka Brahma]]''
-  | after  = '' [Two Hundred Mirrors]]''
+  | after  = ''[The Goal of Human Ideation]]''
 }}
 {{S-end}}