User:Sharala/sandbox: Difference between revisions

User:Sharala/sandbox (view source)

Revision as of 15:07, 5 February 2016

265 bytes removed , 5 February 2016

no edit summary

Sharala

796

edits

@@ Line 9: / Line 9: @@
 | also known as = <!--Other names -->
 | language =
-| topic    = <!-- Topic -->The cognitive faculty is a singular unchanging entity
+| topic    = <!-- Topic -->One should move internally towards the blissful abode of Satya
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 2]]
 }}
-'''''Cognitive Faculty – the Supreme Element''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 18 in Patna, India. This discourse is the tenth chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
+'''''The Supreme Abode of Satya''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 20 in Patna, India. This discourse is the twelfth chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Variety comes according to the varieties in our inferences, coming through or emanating from our motor and sensory organs. They are not giving us the proper colour, proper smell or proper attributions of the external world. We solely depend on them. And when all these inferences and objectivities come back to the unit subjectivity, that is, the unit cognition, then what happens? This unit cognition comes in contact with Supreme Cognition and feels that there is no difference between unit cognition and the Supreme Cognition. Both are made of the same entity, the same factor, the same elements; and in the entire universe there is a single element and that element is the Cognitive Faculty.|source=Shrii Shrii Anandamurti}}
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Those who have developed their inner vision will realize that Parama Puruśa is within one’s self. When He is within you own “I” feeling, why then do you wander or roam here and there to know Him, to find Him, like a King who has all the riches with him but goes out begging from door to door?
-Anandamurti starts the discourse by explaining that the cognitive faculty is singular, has no beginning or end and can not be challenged by anyone. He then introduces a story from the vedas in which a radiant entity appears before different Gods. None of the Gods could prove to be powerful in front of the radiant entity and in the end it revealed its nature to Indra, a leader of their choice: “I am the Cognitive Principle. I am within you and also without you. Because of My presence, you do everything, you feel everything, you realize everything. You are a small fraction of mind, a small drop of water in this vast ocean which I am.” Anandamurti goes on explaining that the realisation that unit cognition and Supreme cognition is one comes when we come in contact with .<ref name="AV2"/>
+Seek Him within with earnest zeal, with sincerity and love. Then that glittering Entity will emerge within your heart with Its Supreme Effulgence.|source=Shrii Shrii Anandamurti}}
+Anandamurti starts the discourse by saying that all creation comes from Bliss and Bliss is what everyone is longing for.  He then explains that Satya is  a story from the vedas in which a radiant entity appears before different Gods. None of the Gods could prove to be powerful in front of the radiant entity and in the end it revealed its nature to Indra, a leader of their choice: “I am the Cognitive Principle. I am within you and also without you. Because of My presence, you do everything, you feel everything, you realize everything. You are a small fraction of mind, a small drop of water in this vast ocean which I am.” Anandamurti goes on explaining that the realisation that unit cognition and Supreme cognition is one comes when we come in contact with .<ref name="AV2"/>
 == References ==