Shivashaktyatmakam Brahma: Difference between revisions

Shivashaktyatmakam Brahma (view source)

1,316 bytes added , 5 May 2014

14,091

edits

@@ Line 11: / Line 11: @@
 <center>Pure shete yah sah puruśah<center>
 <center>The witness-ship that lies quiescent in every entity is the puruśa.</center>
+Sarkar explained the word ''atma'' as "that which is omni-telepathic".
+Then Sarkar told, the physical sense of the body is telepathised on the mental plate. In other words, the physical sense is awakened in the mental plate due to the reflection that follows the impact of the crude physical waves on the mental plate. Similarly, the sense of every crude object is awakened in the mental plate as soon as the reflection takes place following the impact of the waves of the objects on the mental plate. Identical mental waves hit the soul entity, causing the reflection of those mental waves, and this awakens in the unit a sense of its indivisibility from the soul. If, in the language of philosophy, mental waves, that is, thought, be called thought-waves, then the reflection of the mental waves on the soul-plate will have to be termed telepathic waves. And so in reference to the soul-plate, we may say that it is telepathic to the mind. All mundane objects, crude, subtle or causal, consist in mental waves or thought-waves, and so in the fullest accord with reasoning and logic, we may call the Soul omni-telepathic. It is because of this omni-telepathic Átman that the existences of all mundane objects, visible or invisible, large or small, find their factual substantiation and recognition.
+He concluded
 == References ==