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{{Quote|''...If the term “culture” is usually referred to the original meaning of this word (i.e. from the Greek "paidéia" to the Latin "humanitas", that is to human beings capable of distinguishably mastering the arts, rhetoric, and philosophy), then Sarkar offers a new point of view, with a large universalistic explanation: “the culture of the whole human race is one, but marked by different local manifestations... it is the same, but varying in expression." (Sarkar, P.R., 1987)...''{{sfn|Maggipinto|2000}}}}
{{Quote|''...If the term “culture” is usually referred to the original meaning of this word (i.e. from the Greek "paidéia" to the Latin "humanitas", that is to human beings capable of distinguishably mastering the arts, rhetoric, and philosophy), then Sarkar offers a new point of view, with a large universalistic explanation: “the culture of the whole human race is one, but marked by different local manifestations... it is the same, but varying in expression." (Sarkar, P.R., 1987)...''{{sfn|Maggipinto|2000}}}}
* '''[[Progressive utilization theory|PROUT]]''' ("[[Progressivism|Progressive]] Utilization [[Theory]]"): is a [[Socioeconomics|socio-economic]] theory first mentioned in 1959 by P. R. Sarkar<ref>{{cite book |title=Routledge Encyclopedia of Philosophy: Sociology of knowledge to Zaroastrianism |editor-first=Edward |editor-last=Craig |editor-link=Edward Craig (philosopher) |publisher= Routledge (Taylor & Francis) |year=1998 |isbn=0-415-16916-X}}</ref> in his speech "The Cosmic Brotherood".<ref>Later published in Sarkar, P. R. (1961-2001) p. 89-97.</ref> In 1968, Sarkar founded the organization "Proutist Block of India" (PBI), to further the ideals of his theory through political and social action.{{sfn|Fukui|1985|p=357}}
* '''[[Progressive utilization theory|PROUT]]''' ("[[Progressivism|Progressive]] Utilization [[Theory]]"): is a [[Socioeconomics|socio-economic]] theory first mentioned in 1959 by P. R. Sarkar<ref>{{cite book |title=Routledge Encyclopedia of Philosophy: Sociology of knowledge to Zaroastrianism |editor-first=Edward |editor-last=Craig |editor-link=Edward Craig (philosopher) |publisher= Routledge (Taylor & Francis) |year=1998 |isbn=0-415-16916-X}}</ref> in his speech "The Cosmic Brotherood".<ref>Later published in Sarkar, P. R. (1961-2001) p. 89-97.</ref> In 1968, Sarkar founded the organization "Proutist Block of India" (PBI), to further the ideals of his theory through political and social action.{{sfn|Fukui|1985|p=357}}
=== ''Tantra'' in ''Ananda Marga'' ===
{{quote box|width=30em|bgcolor=#c6dbf7|title=Shrii Shrii Anandamurti on ''tantrics'' and ''tantric'' cult |align=left|quote=""A person who, irrespective of [[caste]], [[creed]] or religion, aspires for spiritual expansion or does something concrete, is a ''Tantric''. ''Tantra' in itself is neither a religion nor an 'ism'. ''Tantra'' is a fundamental spiritual science. So wherever there is any spiritual practice it should be taken for granted that it stands on the Tantric cult. Where there is no spiritual practice, where people pray to God for the fulfilment of narrow worldly desires, where people’s only slogan is “Give us this and give us that” – only there do we find that Tantra is discouraged. So only those who do not understand Tantra, or even after understanding Tantra do not want to do any spiritual practice, oppose the cult of Tantra."|source=Shrii Shrii Anandamurti´s "Tantra and its Effect on Society", 1959.{{sfn|Anandamurti|1959}}}}
Sarkar weaves continuity with the ancient philosophy of ''Tantra'', infusing new insights in [[Psychology|human psychology]], [[social theory]] and in each individuals' [[role]]s as spiritual and "socio-economic-cultural-political" beings.
''Ánanda Márga Tantra'' has a broad [[Metaphysics|metaphysical]] base which allows for ways of [[Knowledge|knowing]], [[feeling]] and [[Process (science)|processing]] which go far beyond [[Intellect|intelectuality]] or limited [[rationality]]. Priorities are given to the spiritual development, as Shrii Shrii Ánandamúrti notes, "spiritual life controls all other arenas of human life."<ref>[http://www.gurukul.edu Bussey, Marcus. ''Homo Tantricus: Tantra as an Episteme for Future Generations'']</ref>
''Ananda Marga Tantra'' is a [[principle]], a science which if practiced will lead to the desired objective. The [[essence]] of ''Tantra'' is to awaken the latent spiritual force in the human personality and unify oneself with the Cosmic Consciousness.<ref group=note>"It is not a religion or empty philosophy which can be confined to the realms of abstract speculation or theoretical debate. Tantra is a process of subjective transformation, which may be practiced by anyone irrespective of gender, cultural background, education, social status or intellectual evolution, as an adequate system of spiritual endeavor is the birthright of all. ''Tantra'' does not discriminate by any racial, genealogical, political, national or economic differences amongst human beings, as the later might form the basis for one human group to assert superiority over another. ''Tantra'' does, however, give recognition to individual vigor and the development of latent human potentialities, which make some people outstand in their lives. Consequently ''Tantra'' puts greater emphasis on human values than on social values".(Coyle, G. 1985).</ref>


=== ''Guru'' and Disciple ===
=== ''Guru'' and Disciple ===
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