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Cardinal Attributions of God: Difference between revisions
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== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote= | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=''Klesha-karma-vipákáshayaeraparámrśt́ah Puruśa Visheśah Iishvarah.'' The Visheśa Puruśa, not these jiivátmás but that very Átman, that particular Átman who remains unassailed by the influence of klesha, karma, vipáka, and áshaya is known as Iishvara. In the Moghul period, kings at Delhi used to sometimes think that they were Dilliishvaras – that they were Jagadiishavaras. Often they were forgetting the fact that they were neither Dilliishvara nor Jagadiishvara. They were ordinary souls.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by explaining the term Iishvara: The entity unassailed by cardinal propensities. He then says that | Anandamurti starts the discourse by explaining the term Iishvara: The entity unassailed by cardinal propensities. He then says that klesha (afflictions) are caused by Avidya (ignorance) and thoroughly explains the five stages of cardinal ignorance: avidyá, asmitá, rága, dveśa, and abhinivesha. Anandamurti goes on explaining the rest of the cardinal propensities: karma, vipáka, and áshaya, concluding that [[Parama Purusa]] is unsullied by these tendencies and therefore He is called Iishvara.<ref name="AV2"/> | ||
== References == | == References == | ||
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{{S-start}} | {{S-start}} | ||
{{Succession box | {{Succession box | ||
| title = | | title = [[Ananda Vacanamrtam Part 2]] | ||
| years = | | years = | ||
| with = Cardinal Attributions of God | | with = Cardinal Attributions of God | ||
| before = ''[[Love – the Essential Prerequisite]]'' | | before = ''[[Love – the Essential Prerequisite]]'' | ||