Nayane esechile svapane: Difference between revisions

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Translation continues (restored mistakenly overwritten Roman script for second verse)
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E ki tava akaruńa liilá
E ki tava akaruńa liilá


In my sky, You are the brightest star;
Ákáshe ujjvala tárá
In my mind, You are the lamp of effulgence.
Hrdaye diipajyotidhárá
In Your absence, the cobra is without its precious jewel.{{#tag:ref|Indian mythology places a precious jewel, ''nagamani'' or ''manihárá'' in the cobra's hooded head. Symbolically, the jewel represents divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (the serpentine force or sleeping divinity) and the jewel represents the ''sahasrára cakra'' (the topmost energy center corresponding physically to the pineal gland, the seat of final self-realization).|group="nb"}}
Tabu tumi biná phańii mańihárá
Unbearable, unbearable is this loneliness.
Sahe ná sahe ná ekelá


Álo ándhárite indradhanute
Álo ándhárite indradhanute
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What is this cruel sport of Yours?
What is this cruel sport of Yours?


In the sky, the gleaming stars.
In my sky, You are the brightest star;
In the heart, a flood of divine light.
In my mind, You are the lamp of effulgence.
Without You, the cobra has lost its jewel.
In Your absence, the cobra is without its precious jewel.{{#tag:ref|Indian mythology places a precious jewel, ''nagamani'' or ''manihárá'' in the cobra's hooded head. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serpentine force or sleeping divinity) and the jewel represents the ''sahasrára cakra'' (one's topmost energy center and the seat of final self-realization, corresponding physically to the pineal gland).|group="nb"}}
This separation I can no longer bear.
Unbearable, unbearable is this loneliness.


What is this fair of light and shade?
What is this fair of light and shade?