85,257
edits
Psychic Development and Karma: Difference between revisions
m
<!--Write original language of discourse, only if known -->
m (Various small fixes) |
m (<!--Write original language of discourse, only if known -->) |
||
| (2 intermediate revisions by the same user not shown) | |||
| Line 9: | Line 9: | ||
| coordinates = <!-- Coord --> | | coordinates = <!-- Coord --> | ||
| also known as = <!--Other names --> | | also known as = <!--Other names --> | ||
| language = | | language = <!--Write original language of discourse, only if known --> | ||
| topic = <!-- Topic -->The final death | | topic = <!-- Topic -->The final death | ||
| event = <!-- Event, if any --> A proper goal makes good karma possible | | event = <!-- Event, if any --> A proper goal makes good karma possible | ||
| Line 18: | Line 18: | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=''Karma Brahmeti karma bahu kurviita.'' We see that whatever action is done for the service of humanity or for spiritual progress involves change. And suppose that, at one time, your "I"-ness was like an animal's. Later it is like a human being's – and so progressively will one day become like a devatá's, a divine being's, and will finally merge in Paramátmá (Supreme Soul). In this process also there is movement, there is ''Karma bahu kurviita''.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=''Karma Brahmeti karma bahu kurviita.'' We see that whatever action is done for the service of humanity or for spiritual progress involves change. And suppose that, at one time, your "I"-ness was like an animal's. Later it is like a human being's – and so progressively will one day become like a devatá's, a divine being's, and will finally merge in Paramátmá (Supreme Soul). In this process also there is movement, there is ''Karma bahu kurviita''.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that every person by birth | Anandamurti starts the discourse by saying that every person by birth engages in a struggle for physical existence. Later, when spiritual thirst is aroused, people start their spiritual quest to realize God. In this stage, they are called ''dvija'' (having a second birth). He then explains that in this second stage of development, people become engaged in action (''karma''). Benevolent action enhances spiritual development and progress. Anandamurti goes on saying that when one finally receives tantric initiation, eventually the goal of Supreme Consciousness is attained. The spiritual aspirant becomes ''bráhmana'' (one with God).<ref name="AV3"/> | ||
== References == | == References == | ||