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In this philosophy [[Neohumanism#Universalism|universalism]] plays a central role. If humanism tends to only cover the human dimension in a human-centric view, neohumanism, according to Sarkar, is instead the elevation of humanism to universalism. | In this philosophy [[Neohumanism#Universalism|universalism]] plays a central role. If humanism tends to only cover the human dimension in a human-centric view, neohumanism, according to Sarkar, is instead the elevation of humanism to universalism. | ||
The theory of neohumanism was formally introduced by Prabhat Ranjan Sarkar in 1982. However, much of his earlier writings, notably Ananda Vanii Samgraha (1956-1990) and Human Society Part 1 (1959), contained elements that foreshadowed neohumanism. | |||
Sarkar was not only a theoretician but also a pragmatist. Throughout the course of his lifetime, both his writings and his foundations evince a high degree of consistency. Hence, many of the organizations and programs that he set up, not just subsequent but also prior to 1982, reflected and promoted the concepts of neohumanism. | |||
[[Neohumanism|Continue reading...]] | [[Neohumanism|Continue reading...]] |