The Golden Lotus of the Blue Sea: Difference between revisions

m
Added sections and notes
m (Added quote box)
m (Added sections and notes)
Line 26: Line 26:
When the morning sun flooded the blue water with its crimson rays, when groups of ducks joyfully made their way through the water, the little boys and girls of the Kingdom of Light standing on the banks of the blue sea thought, "The Blue Sea is very ungenerous! It begets neither lily, nor lotus." Even the king was not unaware of this particular grievance of the children.
When the morning sun flooded the blue water with its crimson rays, when groups of ducks joyfully made their way through the water, the little boys and girls of the Kingdom of Light standing on the banks of the blue sea thought, "The Blue Sea is very ungenerous! It begets neither lily, nor lotus." Even the king was not unaware of this particular grievance of the children.
|source=Prabhat Ranjan Sarkar}}
|source=Prabhat Ranjan Sarkar}}
'''''The Golden Lotus of the Blue Sea''''' is a children's story by [[Prabhat Ranjan Sarkar]]. This lengthy tale is rich with metaphorical references to many of the key elements of philosophy and social theory given by Sarkar over the course of his life, including both [[PROUT]] and [[Neohumanism]]. There are also implicit references to persons and works appreciated by Sarkar, for example, [[:wikipedia:Rabindranath Tagore|Rabindranath Tagore]] and his poetry. The story is rich in sensory information, and the story is abundant in both humor and adventure. Perhaps the overriding feature of this story is the compassion expressed for every character in the novella and, ultimately, every entity of the universe. If there is a single moral in this story, then it would have to be to shun selfishness and embrace universalism.<ref name="TGL">{{cite book|title=The Golden Lotus of the Blue Sea|author=Prabhat Ranjan Sarkar}}</ref>
'''''The Golden Lotus of the Blue Sea''''' is a children's story by [[Prabhat Ranjan Sarkar]].  
 
== Description ==
This lengthy but engaging tale is rich with metaphorical references to many of the key elements of philosophy and social theory given by Sarkar over the course of his life, including both [[PROUT]] and [[Neohumanism]]. There are also implicit references to persons and works appreciated by Sarkar, for example, [[:wikipedia:Rabindranath Tagore|Rabindranath Tagore]] and his poetry.  
 
As is common in Sarkar's stories, this tale abounds in sensory information, and the story is packed with both humor and adventure. The story is instructive on numerous levels.
 
== Moral of the story ==
Perhaps the overriding feature of the story is the compassion expressed for every character, good or bad, and, ultimately, for every entity of the universe. If there is a single moral in this story, then it would have to be to overcome ''śad́aripu''{{#tag:ref|The sad́aripu (six enemies) are ''káma'' (physical desire), ''krodhá'' (anger), ''lobha'' (avarice), ''mada'' (vanity), ''moha'' (blind attachment), and ''mátsarya'' (jealousy).|group="nb"}} and ''aśt́apásha''{{#tag:ref|The ''aśt́apásha'' (eight fetters) are ''ghrńá'' (hatred or revulsion), ''shaḿká'' (doubt), ''bhaya'' (fear), ''lajjá'' (shyness or shame), ''jugupsá'' (dissemblance), ''kula'' (vanity of lineage), ''shiila'' (cultural superiority complex), and ''mána'' (egotism).|group="nb"}} to embrace universalism.<ref name="TGL">{{cite book|title=The Golden Lotus of the Blue Sea|author=Prabhat Ranjan Sarkar}}</ref>
 
== Notes ==
{{Reflist|group=nb}}


== References ==
== References ==