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 {{Infobox discourse
-| title = <!-- Write the name of the title -->Svábhávika Dharma and Bhágavata Dharma
+| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
 | speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
-| date    = <!-- Date-->1965 November 20
+| date    = <!-- Date-->1969
-| time    = <!-- Time or Morning/Evening -->
+| time    = <!-- Time or Morning/Evening -->Unknown
-| place = <!-- Location -->Ernakulam, India
+| place = <!-- Location -->Unknown
 | coordinates = <!-- Coord -->
 | also known as = <!--Other names -->
 | language = <!-- Only mention if known -->
-| topic    = <!-- Topic -->How to get closer to God
+| topic    = <!-- Topic -->The creation of mind
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 33]]
 }}
-'''''Svábhávika Dharma and Bhágavata Dharma''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1964 December 9 in Salem, India. This discourse is the first chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
+'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The object of both, svábhávika dharma and Bhágavata dharma, is the same: to get sukham [pleasure]. But in svábhávika dharma the intensity of sukham is limited, while in Bhágavata dharma it is beyond any measure, it is ananta. As a man thinks, Nálpe sukhamasti Bhúmaeva sukham [“One does not get infinite happiness from limited objects; one gets it only from something infinite”]. One can be satisfied with Bhágavata dharma alone.|source=Shrii Shrii Anandamurti}}
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by saying that Dharma can be separated into two categories: ''svábhávika dharma'' (pertaining to the sustenance of the body) and Bhágavata dharma (longing for infinite happiness). Human beings are different from animals in their ability to achieve unlimited happiness (''ananta''). Anandamurti then explains that ''Bhágavata dharma'' consists of four elements: ''Paramátmá'' (this quality is only attributed to the Supreme Consciousness) ), ''vistára'' (expansion), ''rasa'' (cosmic flow) and ''sevá'' (service). Anandamurti goes on saying that service is of two types: external service (physical, martial, economic and intellectual service) and internal service (directing the mind toward the Supreme goal in meditation).<ref name="AV33"/>
+Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
 == References ==
 {{reflist}}
@@ Line 27: / Line 27: @@
 {{Succession box
   | title  =  [[Ananda Vacanamrtam Part 33]]
-  | years  = 1978
+  | years  =
-  | with   = Svábhávika Dharma and Bhágavata Dharma
+  | with   = Our Concept of Creation and Cosmic Mind
-  | before = ''[[Brahma Cakra]]''
+  | before = ''[[Scope for Environmental Adjustment]]''
-  | after  = ''[[Svabhavika Dharma and Bhagavata Dharma|Svábhávika Dharma and Bhágavata Dharma]]''
+  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 }}
@@ Line 37: / Line 37: @@
 {{Ananda Vacanamrtam}}
-[[Category:Discourses of Prabhat Ranjan Sarkar in 1964]]
+[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
 [[Category:Chapters of Ananda Vacanamrtam Part 33]]