User:Sharala/sandbox: Difference between revisions

User:Sharala/sandbox (view source)

Revision as of 09:55, 2 March 2018

308 bytes added , 2 March 2018

no edit summary

Sharala

796

edits

@@ Line 1: / Line 1: @@
 {{Infobox discourse
-| title = <!-- Write the name of the title -->Blind Mind and Conscience
+| title = <!-- Write the name of the title -->The Universal Expression of Parama Puruśa
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
@@ Line 10: / Line 10: @@
 | also known as = <!--Other names -->
 | language = English
-| topic    = <!-- Topic -->Fighting against all round obstacles is the spirit of the Giita
+| topic    = <!-- Topic -->You can't grasp the infinite Lord, you can only surrender to Him.
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 34]]
 }}
-'''''Blind Mind and Conscience''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the twelfth chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref>
+'''''The Universal Expression of Parama Puruśa''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the thirteenth chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The spirit of the Giitá is that one should march, one should move, towards one’s spiritual goal, by making proper adjustment between inner urge and external physicalities. But you know, the external mundanity always tries to deprave a sádhaka, so he will have to fight a ceaseless battle against these depraving factors. In the Giitá, it is the order of Bhagaván to fight against depraving factors, to fight against inner and outer enemies.|source=Shrii Shrii Anandamurti}}
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Ánandáddhyeva khalvimáni bhútáni jáyante;
-Anandamurti starts the discourse by explaining the word Bhagavan. Bhagavan means the possessor of six occult powers: occult power, stamina, reputation, charm, spiritual knowledge and renunciation. Anandamurti then says that the Giita is the expression of Bhagavan and its spirit is to fight against all depraving forces and come up victorious, keeping firmly in mind he ideal of self realization. Anandamurti goes on explaining an important verse describing that spirit: Dhrtaráśt́ra uváca:
+Ánandena játáni jiivanti ánandaḿ prayantyabhisaḿvishanti.
-Dharmakśetre Kurukśetre samavetá yuyutsavah;
+[Out of bliss all beings were born, in bliss they are living, and into bliss they will ultimately dissolve.]
-Mámakáh Páńd́aváshcaeva kimakurvata Saiṋjaya?
+“They were created by the ánandam of Parama Puruśa, He wanted it. Just to give pleasure to Himself He created the whole world, so the very root of creation lies in ánandam.”
-The bottle goes on in the mind between an hundred tendencies pulling it downward and five internal centers aiding its journey towards divinity. This bottle goes on until the mind is conquered and the sadhaka is victorious.<ref name="AV34"/>
+Ánandena játáni jiivanti – “and living beings, they want to live here, remain in this world, because they want to get ánandam from this world.” And when a man thinks that he is not getting ánandam or he will not get ánandam, he commits suicide.
+Ánandaḿ prayantyabhisaḿvishanti – “and in the last hour and in the culminating point of human life, he wants peace in the sweet lap of ánandam [bliss] – Parama Puruśa.”.|source=Shrii Shrii Anandamurti}}
+Anandamurti starts the discourse by saying that [[Parama Purusha]] expresses Himself in endless ways and forms: insects, birds, natural phenomena, Human Beings and so much more. Out of bliss were all created and all seek to remain in eternal happiness. Anandamurti then says that the intellectuals try to grasp the infinite Lord with their limited brains while devotees surrender to God's omnipotence. The dialogue between the Lord and His children is affectionate and loving. Anandamurti goes on saying that the best thing to do when one has some free time is to gather with devotees and sing the name of the Lord (Kiirtan). Hari is another name for God - the one who steals the sins of His devotees.<ref name="AV34"/>
 == References ==
@@ Line 32: / Line 34: @@
   | title  =  ''[[Ananda Vacanamrtam Part 34]]''
   | years  =
-  | with   = Blind Mind and Conscience
+  | with   = The Universal Expression of Parama Puruśa
-  | before = ''One Will Have to Know Oneself”''
+  | before = ''Blind Mind and Conscience”''
-  | after  = ''The Universal Expression of Parama Puruśa''
+  | after  = ''The Best Tiirtha''
 }}
 {{S-end}}