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Sharala

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 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote= So what is the Sadguru? The word “sat” means “that which undergoes no change”. In modern Saḿskrta, “sat” means “good” and “asat” means “bad”, but in Vaedika Saḿskrta, “sat” means “that which undergoes no change”.
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote= “Samánamastu vo mano.” All microcosms come from the same Macrocosm, and finally, all microcosms will become one with the same Singular Macrocosm. So, while they are in society, while they are in the phenomenal world, they should remember this Supreme truth: that actually they are one, one Entity expressing itself through so many different corporeal structures. And when this is done – and it is not at all a difficult job to do it - then what will it be? It will be a society in the proper spirit of the term. And this is the loftiest, it is the highest mission of all human beings. Those who do not recognize this fact, or those who want to forget this fact, are actually enemies of human society. Those who support casteism, racialism, provincialism, parochialism, nationalism, even internationalism, are enemies of the big human society. Human society is, rather should be, based on only one ism, and that ism is universalism.|source=Shrii Shrii Anandamurti}}
-Násadásiinno sadásiittadániiḿ násiidrajo no vyomá paro yat;
-Kimávariivah kuha kasya sharmannambhah kimásiidagahanaḿ gabhiiram.
-“Sat”. Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Puruśa is working or Táraka Brahma is functioning, is the Sadguru, “Sadguruḿ tvaḿ namámi” – “I do my namah before you, at your altar.”|source=Shrii Shrii Anandamurti}}
 In this discourse, Anandamurti explains the meaning of ''Saḿgacchadhvaḿ''.
-''Saḿgacchadhvaḿ'': Moving together with the spirit of benevolence and equity. ''saḿvadadhvam'': Speech is to be guided by the thoughts of the Supreme. ''Saḿvo manáḿsi jánatám'': Amity among people is a result of understanding that the Supreme and One singular entity is the creator of everything and everyone. ''Devábhágaḿ yathápúrve saḿjánáná upásate'': Separation and segregation is due to selfish interests of such and such groups.of exploitation by those  To establish oneself in the Supreme Entity, pure, stainless and strong in spiritual values, which undergoes no transformation, spiritual aspirant will have to bring their minds to a singular point. That one point is the Supreme stance. ''Bhávátiitaḿ triguńarahitaḿ Sadguruḿ Taḿ namámi'': [[Parama Purusa]] is beyond the periphery of all expressions, action and reaction and all binding forces. Sadguru is the embodiment of the Supreme Consciousness, through which we received ''Tántrikii diikśá'' (tantric initiation). Befor Him we bow and to Him we pay our salutations.<ref name="AV3"/>
+''Saḿgacchadhvaḿ'': Moving together with the spirit of benevolence and equity. ''saḿvadadhvam'': Speech is to be guided by the thoughts of the Supreme. ''Saḿvo manáḿsi jánatám'': Amity among people is a result of understanding that the Supreme and one singular entity is the creator of everything and everyone. ''Devábhágaḿ yathápúrve saḿjánáná upásate'': No one whose love for God is sincere, will accept discrimination and separation among human beings. ''Samáni va ákuti Samánáhrdayánivah Samánamastu vo mano'': Entities are varied in form, but longing and hope is in the heart of all. If human beings are willing to live as a one big family, they can form together a proper society guided by universal values.<ref name="AV3"/>
 == References ==