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== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“Sarvabhútántarátmá” – He is all-pervading, all-pervasive. He is beyond the scope of this expressed universe, although He functions within the expressed universe also. So when one is to become one with Him, one will have to go beyond the periphery of all these expressions and manifestations. One will have to place one’s mind above the jurisdiction of this phenomenal world.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“Sarvabhútántarátmá” – He is all-pervading, all-pervasive. He is beyond the scope of this expressed universe, although He functions within the expressed universe also. So when one is to become one with Him, one will have to go beyond the periphery of all these expressions and manifestations. One will have to place one’s mind above the jurisdiction of this phenomenal world.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that the word sarva means everything. In Sanskrit every vibrational expression has an acoustic route, as well as sound and colour. On the basis of fifty cosmic expressions, the Sanskrit alphabet was created. Anandamurti then explains that the word sarvavyapii (all pervasive) is divided into three acoustic routs: "Sa" represents the sentient principle, "ra" represents energy and "va" means the inherent characteristic of something. Anandamurti goes on explaining that in all created beings, animate or inanimate, the Jiivatma (a reflection of the Supreme on the unit mental plate) is there, be it in a developed mind or in a dormant state as in wood or metal. Therefore, nothing is unimportant and everything requires His loving grace.<ref name="AV3"/> | Anandamurti starts the discourse by saying that the word ''sarva'' means everything. In Sanskrit every vibrational expression has an acoustic route, as well as sound and colour. On the basis of fifty cosmic expressions, the Sanskrit alphabet was created. Anandamurti then explains that the word ''sarvavyapii'' (all pervasive) is divided into three acoustic routs: "Sa" represents the sentient principle, "ra" represents energy and "va" means the inherent characteristic of something. Anandamurti goes on explaining that in all created beings, animate or inanimate, the ''Jiivatma'' (a reflection of the Supreme on the unit mental plate) is there, be it in a developed mind or in a dormant state as in wood or metal. Therefore, nothing is unimportant and everything requires His loving grace.<ref name="AV3"/> | ||
== References == | == References == | ||