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'''''The Endless Quest for Him''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 November 1 in Patna, India. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
'''''The Endless Quest for Him''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 November 1 in Patna, India. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=In mythology it has been said that Rávana is a ten-faced demon. The ten-faced demon is nothing else but the base propensities of the mind, which function in all the ten directions. “Marańam” means “death”. When you take shelter in Parama Puruśa, Rávana dies. So in Him lies the death of all evil forces, all depraving propensities. Hence, He is “Rávanasya marańam”, He is the death of Rávana. Here also, Ráma means Parama Puruśa.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Humans are unable to think anything original: they can only think about those objects they have previously seen in the external world. Therefore, as people cannot see or recognize Parama Puruśa in the external world with their sense organs (the very capacity of the sense organs to see or hear something has been given by Parama Puruśa Himself), they are unable to think of Him. He cannot be attained through thought as there is no opportunity to see Him in the external world. So we can only say to Him, “I don’t know what you look like but I send my salutations to you in whatever form you may be”.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that human intellect is limited and likewise its ability to measure or judge anything in the world. ''Brhat'' means an entity so great and beyond the scope of evaluation. When that entity is not only great but also has the capacity to make others great, it is called ''Brahma''. Anandamurti then explains that those who presume that nature is an independent entity able to produce an original creation, are wrong. Nature is a physical force guided by human intellect which is guided by Supreme intelligence and its divine force. No physical force or  limited intellect can produce such a well-ordered universe. Anandamurti goes on saying that devotees are more intelligent then intellectuals because they understand that everything is guided by the Supreme; He who remains beyond the intellect. Devotees say that by remaining unperceived and unrecognized, He imbues on them an endless desire to search for Him and attain Him. In such way human beings become greater.<ref name="AV4"/>
Anandamurti starts the discourse by saying that human intellect is limited and likewise its ability to measure or judge anything in the world. ''Brhat'' means an entity so great and beyond the scope of evaluation. When that entity is not only great but also has the capacity to make others great, it is called ''Brahma''. Anandamurti then explains that those who presume that nature is an independent entity able to produce an original creation, are wrong. Nature is a physical force guided by human intellect which is guided by Supreme intelligence and its divine force. No physical force or  limited intellect can produce such a well-ordered universe. Anandamurti goes on saying that devotees are more intelligent then intellectuals because they understand that everything is guided by the Supreme; He who remains beyond the intellect. Devotees say that by remaining unperceived and unrecognized, He imbues on them an endless desire to search for Him and attain Him. In such way human beings become greater.<ref name="AV4"/>


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