User:Sharala/sandbox: Difference between revisions

no edit summary
No edit summary
No edit summary
Line 17: Line 17:


== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The wild animals and birds cannot hate anyone even if they wish to. In the same way, even if Parama Puruśa wishes to hate someone who may be a scoundrel, He cannot. The moment He thinks about hating someone, He immediately remembers that the person is His child and says, “Come my child, come onto my lap. Don’t repeat this sort of mistake in future.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=To live in this physical world, to preserve our existence, Artha or money is essential. However, we also require Paramártha. Paramártha is that factor which brings about the permanent cessation of the triple afflictions. Here permanent cessation means cessation of those afflictions which, once removed, will never return again in the future. That Artha which brings permanent relief from the pangs of hunger, which is the instrument of permanent cessation, is called “Paramártha”.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that human beings are bound by fetters on all three levels (physical, psychic and spiritual). Shiva, on the other hand is free from all bondage. Anandamurti then explains that people get some temporary relief from these shackles with the help of food or money but only the attainment of complete liberation through merging with God can satisfy all their longings (Artha vs Paramartha). Anandamurti goes on saying that although maya (Creative Principle, One aspect of Máyá is the power to cause the illusion that the finite created objects are the ultimate truth) has such a strong hold on Human's mind, one should never forget that her power belongs to the Infinite entity. The one who takes shelter in Parama Purusa, should not fear Maya's .the two things Parama Purusa can never do are to create another God like Himself and hate someone. Human beings may hate others and go to lawyers in order to settle an argument but God is like a parent, He may scold someone but never hate them.<ref name="AV4"/>
Anandamurti starts the discourse by saying that human beings are bound by fetters on all three levels (physical, psychic and spiritual). Shiva, on the other hand is free from all bondage. Anandamurti then explains that people get some temporary relief from these shackles with the help of food or money but only the attainment of complete liberation through merging with God can satisfy all their longings (Artha vs Paramartha). Anandamurti goes on saying that although maya (Creative Principle, One aspect of Máyá is the power to cause the illusion that the finite created objects are the ultimate truth) has such a strong hold on Human's mind, one should never forget that her power belongs to the Infinite entity. The best thing to do is to take shelter in the lap of [[Parama purusha]] and remember that We all are Hi's loving children.<ref name="AV4"/>


== References ==
== References ==
796

edits