Further Names of the Supreme: Difference between revisions
No edit summary |
m (Fixed link in succession box) |
||
(3 intermediate revisions by 2 users not shown) | |||
Line 9: | Line 9: | ||
| coordinates = <!-- Coord --> | | coordinates = <!-- Coord --> | ||
| also known as = <!--Other names --> | | also known as = <!--Other names --> | ||
| language = | | language = <!--Write original language of discourse, only if known --> | ||
| topic = <!-- Topic -->I bow before the Divine Consciousness | | topic = <!-- Topic -->I bow before the Divine Consciousness | ||
| event = <!-- Event, if any --> | | event = <!-- Event, if any --> | ||
Line 18: | Line 18: | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“O Mahádeva, I do not know how Thou art, what Thou art, because an individual with his finite brain cannot comprehend these things.” That’s why the sádhaka says: Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na veda – “I do not know how Thou art, what Thou art, but I prostrate before Thee. I do not know what Thou art, but whatever Thou art, I prostrate before that Thou.” Yádrsho’si Mahádeva tadrsháya.=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“O Mahádeva, I do not know how Thou art, what Thou art, because an individual with his finite brain cannot comprehend these things.” That’s why the sádhaka says: Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na veda – “I do not know how Thou art, what Thou art, but I prostrate before Thee. I do not know what Thou art, but whatever Thou art, I prostrate before that Thou.” Yádrsho’si Mahádeva tadrsháya.=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by explaining that the name ''Ra'ma'' means the one who gives Supreme joy, that which is beyond mundane pleasure. Anandamurti then says that ''Shiva'' was a great yogi master that always kept a spiritual union with the supreme self. both names mean supreme consciousness. Anandamurti goes on explaining that the name '' | Anandamurti starts the discourse by explaining that the name ''Ra'ma'' means the one who gives Supreme joy, that which is beyond mundane pleasure. Anandamurti then says that ''Shiva'' was a great yogi master that always kept a spiritual union with the supreme self. both names mean supreme consciousness. Anandamurti goes on explaining that the name ''Mahádeva'' means the hub of all vibrations emanating from the supreme factor. We bow before that Supreme Lord with multifarious names.<ref name="AV34"/> | ||
== References == | == References == | ||
Line 27: | Line 27: | ||
{{S-start}} | {{S-start}} | ||
{{Succession box | {{Succession box | ||
| title = | | title = [[Ananda Vacanamrtam Part 34]] | ||
| years = | | years = | ||
| with = Further Names of the Supreme | | with = Further Names of the Supreme | ||
| before = ''[[Names of the Supreme]]'' | | before = ''[[Names of the Supreme]]'' | ||
| after = ''[[Gayattrii Rhythm and the "Gayattrii Mantra"]]'' | | after = ''[[Gayattrii Rhythm and the "Gayattrii Mantra"|Gáyattrii Rhythm and the "Gáyattrii Mantra"]]'' | ||
}} | }} | ||
{{S-end}} | {{S-end}} |
Latest revision as of 07:25, 24 March 2019
Further Names of the Supreme is a discourse given by Shrii Shrii Anandamurti on 1964 December 8 in Salem, India. This discourse is the ninth chapter of Ananda Vacanamrtam Part 34.[1]
Further Names of the Supreme | |
---|---|
Speaker | Shrii Shrii Anandamurti |
Date | 1964 December 8 |
Place | Salem, India |
Topic | I bow before the Divine Consciousness |
Included in | Ananda Vacanamrtam Part 34 |
Location in Sarkarverse |
Synopsis
“O Mahádeva, I do not know how Thou art, what Thou art, because an individual with his finite brain cannot comprehend these things.” That’s why the sádhaka says: Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na jánámi, Ahaḿ Tava tattvaḿ na veda – “I do not know how Thou art, what Thou art, but I prostrate before Thee. I do not know what Thou art, but whatever Thou art, I prostrate before that Thou.” Yádrsho’si Mahádeva tadrsháya.=Shrii Shrii Anandamurti
Anandamurti starts the discourse by explaining that the name Ra'ma means the one who gives Supreme joy, that which is beyond mundane pleasure. Anandamurti then says that Shiva was a great yogi master that always kept a spiritual union with the supreme self. both names mean supreme consciousness. Anandamurti goes on explaining that the name Mahádeva means the hub of all vibrations emanating from the supreme factor. We bow before that Supreme Lord with multifarious names.[1]
References
Preceded by Names of the Supreme |
Ananda Vacanamrtam Part 34 With: Further Names of the Supreme |
Succeeded by Gáyattrii Rhythm and the "Gáyattrii Mantra" |