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[[File:Lord Mahavir Gold.jpg|thumb|right|[[:wikipedia:Mahavira|Mahaviira Jain]] offered an extreme view of Ahimsa]] | [[File:Lord Mahavir Gold.jpg|thumb|right|[[:wikipedia:Mahavira|Mahaviira Jain]] offered an extreme view of Ahimsa]] | ||
'''Ahimsa''' ({{lang-sa|[[अहिंसा]]}}; [[IAST]]: {{IAST|ahiṃsā}}, [[Pali|Pāli]]:<ref name="Johansson2012">{{cite book|author=Rune E. A. Johansson|title=Pali Buddhist Texts: An Introductory Reader and Grammar|url=http://books.google.com/books?id=CXBmlQvw7PwC&pg=PT143|accessdate=8 August 2013|date=6 December 2012|publisher=Routledge|isbn=978-1-136-11106-8|page=143}}</ref> {{IAST|avihiṃsā}}) is a term meaning benignity, non-injury. The word is derived from the Sanskrit root ''hiṃs'' – to strike | '''Ahimsa''' ({{lang-sa|[[अहिंसा]]}}; [[IAST]]: {{IAST|ahiṃsā}}, [[Pali|Pāli]]:<ref name="Johansson2012">{{cite book|author=Rune E. A. Johansson|title=Pali Buddhist Texts: An Introductory Reader and Grammar|url=http://books.google.com/books?id=CXBmlQvw7PwC&pg=PT143|accessdate=8 August 2013|date=6 December 2012|publisher=Routledge|isbn=978-1-136-11106-8|page=143}}</ref> {{IAST|avihiṃsā}}) is a term meaning benignity, non-injury. The word is derived from the Sanskrit root ''hiṃs'' – to strike. ''Hiṃsā'' is injury or harm. ''A-hiṃsā'' is the opposite.<ref>Mayton, D. M., & Burrows, C. A. (2012), ''Psychology of Nonviolence'', The Encyclopedia of Peace Psychology, Vol. 1, pages 713-716 and 720-723, Wiley-Blackwell, ISBN 978-1-4051-9644-4</ref><ref>[Encyclopedia Britannica], see Ahimsa</ref> | ||
Ahimsa is one of the cardinal virtues<ref name=evpc/> and an important tenet of major [[Indian religions]] ([[Buddhism]], [[Hinduism]], and [[Jainism]]). Ahimsa is a multidimensional concept,<ref name=arapura/> inspired by the premise that all living beings have the spark of the divine spiritual energy, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has [[Karma|karmic]] consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.<ref name=evpc>Stephen H. Phillips & other authors (2008), in Encyclopedia of Violence, Peace, & Conflict (Second Edition), ISBN 978-0123739858, Elsevier Science, Pages 1347–1356, 701-849, 1867</ref><ref name=chapple1990>Chapple, C. (1990). Nonviolence to animals, earth and self in Asian Traditions (see Chapter 1). State University of New York Press (1993)</ref> Indian leader [[Mahatma Gandhi]] strongly believed in the principle of ''ahimsa''.<ref>Gandhi, M. (2002). The essential Gandhi: an anthology of his writings on his life, work, and ideas. Random House Digital, Inc.</ref> | Ahimsa is one of the cardinal virtues<ref name=evpc/> and an important tenet of major [[Indian religions]] ([[Buddhism]], [[Hinduism]], and [[Jainism]]). Ahimsa is a multidimensional concept,<ref name=arapura/> inspired by the premise that all living beings have the spark of the divine spiritual energy, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has [[Karma|karmic]] consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.<ref name=evpc>Stephen H. Phillips & other authors (2008), in Encyclopedia of Violence, Peace, & Conflict (Second Edition), ISBN 978-0123739858, Elsevier Science, Pages 1347–1356, 701-849, 1867</ref><ref name=chapple1990>Chapple, C. (1990). Nonviolence to animals, earth and self in Asian Traditions (see Chapter 1). State University of New York Press (1993)</ref> Indian leader [[Mahatma Gandhi]] strongly believed in the principle of ''ahimsa''.<ref>Gandhi, M. (2002). The essential Gandhi: an anthology of his writings on his life, work, and ideas. Random House Digital, Inc.</ref> | ||