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'''''Artha''''' (Bengali: অর্থ, Devanagari: अर्थ) is anything that gives temporary relief from suffering. In general, the word "Artha" means "wealth" or "money".<ref name="Samskrta glossary">{{cite book|title=Samskrta glossary|publisher=Ananda Marga Pracarka Samgha|author=Prabhat Ranjan Sarkar}}</ref> It also means "meaning" or "significance".<ref name="This World and the Next">{{cite book|title=Subháśita Saḿgraha Part 4|chapter=This World and the Next|author=Shrii Shrii Anandamurti}}</ref><ref name="Yatamána – 2">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 5|chapter=Yatamána – 2|author=Shrii Shrii Anandamurti}}</ref> | '''''Artha''''' (Bengali: অর্থ, Devanagari: अर्थ) is anything that gives temporary relief from suffering. In general, the word "Artha" means "wealth" or "money".<ref name="Samskrta glossary">{{cite book|title=Samskrta glossary|publisher=Ananda Marga Pracarka Samgha|author=Prabhat Ranjan Sarkar}}</ref> It also means "meaning" or "significance".<ref name="This World and the Next">{{cite book|title=Subháśita Saḿgraha Part 4|chapter=This World and the Next|author=Shrii Shrii Anandamurti}}</ref><ref name="Yatamána – 2">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 5|chapter=Yatamána – 2|author=Shrii Shrii Anandamurti}}</ref> | ||
According to [[Shrii Shrii Anandamurti]] money or other worldly thing are considered " | According to [[Shrii Shrii Anandamurti]], money or other worldly thing are considered "Artha" only if these things can destroy a person's suffering. The moment a thing fails to cure a person's suffering, it is not an "Artha" any more. He also tells that the permanent cessation of human being's all affliction and suffering is named [[Paramartha]]..So, the third meaning of "Artha" is "intellectual pursuit" or "spiritual pursuit" | ||
However, Artha or money is essential to live in the physical world or to preserve our existence, that's why, Anandamurti suggests, until a person attains Paramartha, (s)he must continue efforts to attain Artha. | |||
== Meaning == | == Meaning == | ||
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Anything that gives temporary liberation from suffering or bondages is called Artha. Bondages such as the necessity for food, water, clothes, accommodation, medical treatment, etc. are related to this world and are physical in nature. Anything that gives temporary relief from these bondages are called Artha. As mostly money or wealth is required to collect things like food, clothes, accommodation etc, in general " | Anything that gives temporary liberation from suffering or bondages is called Artha. Bondages such as the necessity for food, water, clothes, accommodation, medical treatment, etc. are related to this world and are physical in nature. Anything that gives temporary relief from these bondages are called Artha. As mostly money or wealth is required to collect things like food, clothes, accommodation etc, in general "Artha" means money or wealth. This is the first meaning of the word. As food and water are needed to live and gain physical energy - this may be called Artha. Accommodation is needed to stay, so that is also an Artha. Money or wealth is required to collect these things, so that is an Artha as well.<ref name="Verse, Mythology, History and Itihása" /> | ||
Artha also means "meaning". In the Sanskrit sentence "Itihásati iti arthá itihása", "arha" means meaning.<ref name="Verse, Mythology, History and Itihása">{{cite book|title=A Few Problems Solved Part 3|chapter=Verse, Mythology, History and Itihása|author=Prabhat Ranjan Sarkar}}</ref> According to Anandamurti, "Artha" means "meaning", because knowing the meaning of something helps to eliminate the root of suffering.<ref name="Verse, Mythology, History and Itihása" /> | |||
The third meaning of "Artha" is "intellectual pursuit" or "spiritual pursuit". According to Anandamurti, human beings generally suffer from three afflictions or bondages— physical, mental and spiritual. Anything which alleviates these three afflictions is called Artha. Anandamurti discusses this three spheres of afflictions—<ref name="Verse, Mythology, History and Itihása" /><ref name="The Subtlest Propensity">{{cite book|title=Ánanda Vacanámrtam Part 30|chapter=The Subtlest Propensity|author=Shrii Shrii Anandamurti}}</ref> | |||
<blockquote>We know that in the physical sphere human beings suffer in various ways – not only from the shortage of food and clothing, but also from others pains and sorrows as well. Suppose someone falls down while walking; this is also suffering in the physical sphere.<br/> | <blockquote>We know that in the physical sphere human beings suffer in various ways – not only from the shortage of food and clothing, but also from others pains and sorrows as well. Suppose someone falls down while walking; this is also suffering in the physical sphere.<br/> | ||
In the psychic sphere, too, people suffer much pain, for example at the death of a beloved one. Even those people who have no problems of food, clothing, accommodation or education or medical care, also bitterly weep at the loss of their near and dear ones. This is psychic affliction.<br/> | In the psychic sphere, too, people suffer much pain, for example at the death of a beloved one. Even those people who have no problems of food, clothing, accommodation or education or medical care, also bitterly weep at the loss of their near and dear ones. This is psychic affliction.<br/> | ||
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== Second varga == | == Second varga == | ||
Artha is the second of the four [[varga]]s.<ref name="The Four Vargas and Devotion">{{cite book|title=Ánanda Vacanámrtam Part 6|chapter=The Four Vargas and Devotion|author=Shrii Shrii Anandamurti}}</ref> Initially, | [[File:USCurrency Federal Reserve.jpg|thumb|Generally, "Artha" means "wealth", but according to Anandamurti, it can not give human mind permanent peace and relief.]] | ||
Artha is the second of the four [[varga]]s.<ref name="The Four Vargas and Devotion">{{cite book|title=Ánanda Vacanámrtam Part 6|chapter=The Four Vargas and Devotion|author=Shrii Shrii Anandamurti}}</ref> It is just above [[kama]] and below [[dharma]].<ref name="Pinnacled Existence" /> Initially, Artha (here "Artha" means "wealth" or "prosperity") is the second most important reason of a person's devotion and a basic goal of life. Anandamurti says, many people worship various deities in pursuit of artha (mundane wealth). In Bhagavad Giita, [[Krsna]] says that some of his devotees worship him in pursuit of Artha. Artha is often connected to the three other vargas or goals of life — dharma (virtuous, proper, moral life), kama (pleasure, sensuality, emotional fulfilment, lust) and moksha (liberation, illumination, self-realization).<ref name="The Expansion of the Microcosm">{{cite book|title=Subháśita Saḿgraha Part 5|chapter=The Expansion of the Microcosm|author=Shrii Shrii Anandamurti}}</ref><ref name="The Importance of Society">{{cite book|title=A Few Problems Solved Part 3|chapter=The Importance of Society|author=Prabhat Ranjan Sarkar}}</ref> | |||
According to Anandamurti, Artha or money is essential to live in the physical world or to preserve our existence, that is why, human beings must continue their efforts to attain Artha if they have not yet attained [[Paramartha]]. He also criticizes the idea that everything in the world, including wealth is unreal. He finds such religious teaching non-practical.<ref name="Yatamána – 2" /><ref name="Artha and Paramártha" /> | |||
The acoustic root of artha is "Sha" (Bengali: শ, Devanagari: श).<ref name="The Acoustic Roots of the Indo-Aryan Alphabet">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 8|chapter=The Acoustic Roots of the Indo-Aryan Alphabet|author=Shrii Shrii Anandamurti}}</ref> | |||
== Paramartha == | == Paramartha == | ||
{{Main article|Paramartha}} | {{Main article|Paramartha}} | ||
Anandamurti tells, money or other worldly things can not give permanent relief to a person. These things are considered as artha only if these can destroy a person's worldly suffering, however, these cannot bring permanent relief to pain and miseries. Hunger removed today will return tomorrow; a disease cured today may strike again tomorrow.<ref name="The Only Way to Salvation">{{cite book|title=Ananda Marga Ideology and Way of Life in a Nutshell Part 6|chapter=The Only Way to Salvation|author=Shrii Shrii Anandamurti}}</ref> Nothing in this world can quench human mind's infinite thirst. That's why, the permanent cessation of these triple affliction is named Paramartha.<ref name="Vashiikára – 2">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 6|chapter=Vashiikára – 2|author=Shrii Shrii Anandamurti}}</ref> | Anandamurti tells, money or other worldly things can not give permanent relief to a person. These things are considered as artha only if these can destroy a person's worldly suffering, however, these cannot bring permanent relief to pain and miseries. Hunger removed today will return tomorrow; a disease cured today may strike again tomorrow.<ref name="The Only Way to Salvation">{{cite book|title=Ananda Marga Ideology and Way of Life in a Nutshell Part 6|chapter=The Only Way to Salvation|author=Shrii Shrii Anandamurti}}</ref> Nothing in this world can quench human mind's infinite thirst. The scope of psychic wealth is vast, but this also does not last. It can not survive physical death too.<ref name="Desideratum of Human Life">{{cite book|title=Subháśita Saḿgraha Part 19|chapter=Desideratum of Human Life|author=Shrii Shrii Anandamurti}}</ref> That's why, the permanent cessation of these triple affliction is named Paramartha.<ref name="Vashiikára – 2">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 6|chapter=Vashiikára – 2|author=Shrii Shrii Anandamurti}}</ref> | ||
The basic difference "artha" and "Paramartha" is "artha" is required to find temporary liberation from pains and miseries, but for permanent peace and liberty, Paramartha is the only option.<ref name="Artha and Paramártha">{{cite book|title=Ánanda Vacanámrtam Part 4|chapter=Artha and Paramártha|author=Shrii Shrii Anandamurti}}</ref><ref name="The Human Search for Real Progress">{{cite book|title=A Few Problems Solved Part 6|chapter=The Human Search for Real Progress|author=Prabhat Ranjan Sarkar}}</ref> | |||
== Derived words == | == Derived words == | ||
The following words are derived from the word "artha"— | The following words are derived from the word "artha"— | ||
* '''Arthakaoliinya:''' financial superiority<ref name="Kulaka to Kulottha (Discourse 33)">{{cite book|title=Shabda Cayaniká Part 5|chapter=Kulaka to Kulottha (Discourse 33)|author=Prabhat Ranjan Sarkar}}</ref> | * '''Arthakaoliinya:''' financial superiority<ref name="Kulaka to Kulottha (Discourse 33)">{{cite book|title=Shabda Cayaniká Part 5|chapter=Kulaka to Kulottha (Discourse 33)|author=Prabhat Ranjan Sarkar}}</ref> | ||
* '''Arthakara:''' meaningful, anything with meaning<ref name="Kabandha to Karashiikara">{{cite book|title=Shabda Cayaniká Part 3|chapter=Kabandha to Karashiikara|author=Prabhat Ranjan Sarkar}}</ref> | |||
* '''Arthaniiti:''' the study of "artha" | |||
* '''Arthanaetik:''' related to Arthaniiti<ref name="Language and Dialect – 1">{{cite book|title=Varńa Vijiṋána|chapter=Language and Dialect – 1|author=Prabhat Ranjan Sarkar}}</ref> | |||
* '''Artharthi:''' one who is desiring artha | * '''Artharthi:''' one who is desiring artha | ||
* '''Atha:''' the word "Atha" means "Artha".The word comes from Mágadhi Prákrta. It is not used in modern Bengali or in any other Mágadhi Prákrta originated language.<ref name="Acala to Atha">{{cite book|title=Shabda Cayaniká Part 1|chapter=Acala to Atha|author=Prabhat Ranjan Sarkar}}</ref> | * '''Atha:''' the word "Atha" means "Artha".The word comes from Mágadhi Prákrta. It is not used in modern Bengali or in any other Mágadhi Prákrta originated language.<ref name="Acala to Atha">{{cite book|title=Shabda Cayaniká Part 1|chapter=Acala to Atha|author=Prabhat Ranjan Sarkar}}</ref> | ||
== Further reading == | |||
* {{cite book|title=Ánanda Vacanámrtam Part 4|chapter=Artha and Paramártha|publisher=Ananda Marga Publications|author=Shrii Shrii Anandamurti}} | |||
== References == | == References == | ||
{{Portal|Parama Purusa}} | {{Portal|Parama Purusa}} | ||
{{reflist}} | {{reflist}} | ||
== External links == | |||
* [[:wikipedia:Artha|Artha]] article at Wikipedia | |||
[[Category:Lifestyle]] | [[Category:Lifestyle]] | ||
[[Category:Samskrta words and phrases]] | [[Category:Samskrta words and phrases]] | ||
Latest revision as of 09:37, 9 December 2014
| Artha | |
|---|---|
| Short description | Anything that gives temporary relief from suffering |
| Language | Sanskrit (also used in other Indian languages such as Bengali, Hindi etc.) |
| Location in Sarkarverse |
 |
Artha (Bengali: অর্থ, Devanagari: अर्थ) is anything that gives temporary relief from suffering. In general, the word "Artha" means "wealth" or "money".[1] It also means "meaning" or "significance".[2][3]
According to Shrii Shrii Anandamurti, money or other worldly thing are considered "Artha" only if these things can destroy a person's suffering. The moment a thing fails to cure a person's suffering, it is not an "Artha" any more. He also tells that the permanent cessation of human being's all affliction and suffering is named Paramartha..So, the third meaning of "Artha" is "intellectual pursuit" or "spiritual pursuit"
However, Artha or money is essential to live in the physical world or to preserve our existence, that's why, Anandamurti suggests, until a person attains Paramartha, (s)he must continue efforts to attain Artha.
Meaning
In Sanskrit, Artha has got two meanings, two significances. One is purely psychic. Another is psychic but associated with physical. When it is purely psychic, the word Artha means “meaning”. “What is its Artha?” means “What is its meaning?” Another meaning of Artha is the object, the token, the entity with which you can quench your thirst, that is… Money!
Anything that gives temporary liberation from suffering or bondages is called Artha. Bondages such as the necessity for food, water, clothes, accommodation, medical treatment, etc. are related to this world and are physical in nature. Anything that gives temporary relief from these bondages are called Artha. As mostly money or wealth is required to collect things like food, clothes, accommodation etc, in general "Artha" means money or wealth. This is the first meaning of the word. As food and water are needed to live and gain physical energy - this may be called Artha. Accommodation is needed to stay, so that is also an Artha. Money or wealth is required to collect these things, so that is an Artha as well.[5]
Artha also means "meaning". In the Sanskrit sentence "Itihásati iti arthá itihása", "arha" means meaning.[5] According to Anandamurti, "Artha" means "meaning", because knowing the meaning of something helps to eliminate the root of suffering.[5]
The third meaning of "Artha" is "intellectual pursuit" or "spiritual pursuit". According to Anandamurti, human beings generally suffer from three afflictions or bondages— physical, mental and spiritual. Anything which alleviates these three afflictions is called Artha. Anandamurti discusses this three spheres of afflictions—[5][6]
We know that in the physical sphere human beings suffer in various ways – not only from the shortage of food and clothing, but also from others pains and sorrows as well. Suppose someone falls down while walking; this is also suffering in the physical sphere.
In the psychic sphere, too, people suffer much pain, for example at the death of a beloved one. Even those people who have no problems of food, clothing, accommodation or education or medical care, also bitterly weep at the loss of their near and dear ones. This is psychic affliction.
Then there is spiritual affliction. “Parama Purusa is mine, and I am His – this I realize. Yet I cannot make Him exclusively my own at all times.” This affliction of not attaining Parama Purusa as close as one desires, is spiritual affliction.
Second varga
Artha is the second of the four vargas.[7] It is just above kama and below dharma.[4] Initially, Artha (here "Artha" means "wealth" or "prosperity") is the second most important reason of a person's devotion and a basic goal of life. Anandamurti says, many people worship various deities in pursuit of artha (mundane wealth). In Bhagavad Giita, Krsna says that some of his devotees worship him in pursuit of Artha. Artha is often connected to the three other vargas or goals of life — dharma (virtuous, proper, moral life), kama (pleasure, sensuality, emotional fulfilment, lust) and moksha (liberation, illumination, self-realization).[8][9]
According to Anandamurti, Artha or money is essential to live in the physical world or to preserve our existence, that is why, human beings must continue their efforts to attain Artha if they have not yet attained Paramartha. He also criticizes the idea that everything in the world, including wealth is unreal. He finds such religious teaching non-practical.[3][10]
The acoustic root of artha is "Sha" (Bengali: শ, Devanagari: श).[11]
Paramartha
- Main article: Paramartha
Anandamurti tells, money or other worldly things can not give permanent relief to a person. These things are considered as artha only if these can destroy a person's worldly suffering, however, these cannot bring permanent relief to pain and miseries. Hunger removed today will return tomorrow; a disease cured today may strike again tomorrow.[12] Nothing in this world can quench human mind's infinite thirst. The scope of psychic wealth is vast, but this also does not last. It can not survive physical death too.[13] That's why, the permanent cessation of these triple affliction is named Paramartha.[14]
The basic difference "artha" and "Paramartha" is "artha" is required to find temporary liberation from pains and miseries, but for permanent peace and liberty, Paramartha is the only option.[10][15]
Derived words
The following words are derived from the word "artha"—
- Arthakaoliinya: financial superiority[16]
- Arthakara: meaningful, anything with meaning[17]
- Arthaniiti: the study of "artha"
- Arthanaetik: related to Arthaniiti[18]
- Artharthi: one who is desiring artha
- Atha: the word "Atha" means "Artha".The word comes from Mágadhi Prákrta. It is not used in modern Bengali or in any other Mágadhi Prákrta originated language.[19]
Further reading
- Shrii Shrii Anandamurti "Artha and Paramártha" Ánanda Vacanámrtam Part 4 Ananda Marga Publications
References
- ^ Prabhat Ranjan Sarkar Samskrta glossary Ananda Marga Pracarka Samgha
- ^ Shrii Shrii Anandamurti "This World and the Next" Subháśita Saḿgraha Part 4
- ^ a b Shrii Shrii Anandamurti "Yatamána – 2" Ananda Marga Philosophy in a Nutshell Part 5
- ^ a b Shrii Shrii Anandamurti "Pinnacled Existence" Ánanda Vacanámrtam Part 14
- ^ a b c d Prabhat Ranjan Sarkar "Verse, Mythology, History and Itihása" A Few Problems Solved Part 3
- ^ Shrii Shrii Anandamurti "The Subtlest Propensity" Ánanda Vacanámrtam Part 30
- ^ Shrii Shrii Anandamurti "The Four Vargas and Devotion" Ánanda Vacanámrtam Part 6
- ^ Shrii Shrii Anandamurti "The Expansion of the Microcosm" Subháśita Saḿgraha Part 5
- ^ Prabhat Ranjan Sarkar "The Importance of Society" A Few Problems Solved Part 3
- ^ a b Shrii Shrii Anandamurti "Artha and Paramártha" Ánanda Vacanámrtam Part 4
- ^ Shrii Shrii Anandamurti "The Acoustic Roots of the Indo-Aryan Alphabet" Ananda Marga Philosophy in a Nutshell Part 8
- ^ Shrii Shrii Anandamurti "The Only Way to Salvation" Ananda Marga Ideology and Way of Life in a Nutshell Part 6
- ^ Shrii Shrii Anandamurti "Desideratum of Human Life" Subháśita Saḿgraha Part 19
- ^ Shrii Shrii Anandamurti "Vashiikára – 2" Ananda Marga Philosophy in a Nutshell Part 6
- ^ Prabhat Ranjan Sarkar "The Human Search for Real Progress" A Few Problems Solved Part 6
- ^ Prabhat Ranjan Sarkar "Kulaka to Kulottha (Discourse 33)" Shabda Cayaniká Part 5
- ^ Prabhat Ranjan Sarkar "Kabandha to Karashiikara" Shabda Cayaniká Part 3
- ^ Prabhat Ranjan Sarkar "Language and Dialect – 1" Varńa Vijiṋána
- ^ Prabhat Ranjan Sarkar "Acala to Atha" Shabda Cayaniká Part 1
External links
- Artha article at Wikipedia