Jara ceyeche tomay kache: Difference between revisions

m
Retranslated
m (Scipt)
m (Retranslated)
Line 57: Line 57:
</poem>
</poem>
| <poem>
| <poem>
O lord,
Those who've wanted You to be near,
why are the eyes of those
In their eyes, why are there tears?
who desire you close
Everyone knows that You can hear;
so full of tears?
So why then playfully deceive?


You know all,
Your flute, Your smile, within the game—
You are not deaf.
In due course we all cry from this play.
Why do you then play
You make oblivious with a glimpse of bliss;
such deceptive games?
You open up the luminous, hundred-petaled lotus.{{#tag:ref|In yoga, meditation on the Supreme Guru is typically performed at the ''guru cakra''. The ''guru cakra'' is visualized as a hundred-petaled lotus, and the Guru is seated therein. The ''guru cakra'' is located just below ''sahasrára cakra'' (the thousand-petaled plexus), located at or just above the anterior fontanelle.|group="nb"}}


Laughter, weeping,
I know that everyone is in Your mind
the sound of your flute,
In their pleasure and sorrow, secretly.
all mingle in your captivating play.
Privately, You laugh and cry
 
For one and all incessantly.
Removing our pain and giving a glimpse of bliss,
You make the hundred-petaled lotus bloom,
 
I know that
the pain and pleasure of all,
lie hidden
within your psychic arena.
 
 
In solitude, you never cease to
smile and weep for one and all.
</poem>
</poem>
|}
|}