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m (Text replacement - "<ref name="PSV28">{{cite book|last=Sarkar|first=Prabhat Ranjan|title=Prabhat Samgiita Songs 2701-2800|edition=1st|publisher=AmRevolution, Inc.|others=Translated by Acarya Abhidevananda Avadhuta|location=Tel Aviv|year=2023|ASIN=|ISBN=}}</ref>" to "<ref name="PSV28">{{cite book|last=Sarkar|first=Prabhat Ranjan|title=Prabhat Samgiita Songs 2701-2800|edition=1st|publisher=AmRevolution, Inc.|others=Translated by [[Abhidevananda|Acarya Abhidevananda Ava...) |
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|keywords=Prabhat Samgiita,Prabhata Samgiita,Prabhat Ranjan Sarkar,Anandamurti,Ananda Marga,Contemplation | |keywords=Prabhat Samgiita,Prabhata Samgiita,Prabhat Ranjan Sarkar,Anandamurti,Ananda Marga,Contemplation | ||
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</poem> | </poem> | ||
| <poem> | | <poem> | ||
He had told, coming He will sing a song; | |||
In hope of Him alone I count the moments. | |||
Day departs, close by the night draws; | |||
I don't hear the sound of His footsteps. | |||
A young sprout went and became a huge tree; | |||
and | A crowd came through flowers and leaves. | ||
In vain decorated I'd kept a dwelling; | |||
and | I weep like a cobra absent gem.{{#tag:ref|Indian mythology places a precious jewel, ''nagamani'', in the cobra's hooded head. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serpentine force or sleeping divinity), and the jewel represents the ''sahasrára cakra'' (one's topmost energy center and the seat of final self-realization, corresponding physically to the pineal gland). In a figurative sense, the cobra without its gem represents one who is inconsolably grief-stricken at losing her/his most beloved.|group="nb"}} | ||
In light and | |||
In light and darkness, crest and trough, | |||
At His name still I rise, in dance absorbed. | |||
by | A mind given by Him and a life that's His only, | ||
Taking them I weave just His love-mesh. | |||
</poem> | </poem> | ||
|} | |} |