Ananda Vacanamrtam: Difference between revisions

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Starting with Part 23, the series has included GD speeches given before 1978.
Starting with Part 23, the series has included GD speeches given before 1978.


In his discourse on chapter 4 of Part 34{{sfn|Anandamurti|1978|}} Anandamurti explains how the mind expands due to ''Tantra sadhana'', intending this ''sadhana'' as a fundamental fight between the spiritual [[force]] and the debasing material force. Here the author also considers ''Tantra'' as a "cult", defining "cult" as a subjective approach towards the "Supreme Subject". On this process ''tantrics'' have necessarily to face themselves with the worldly things, i.e. the world of objectivities. It's therefore necessary what the author calls a "subjective approach and objective adjustment".  
In his discourse on chapter 4 of Part 34{{sfn|Anandamurti|1978|}} Anandamurti explains how the mind expands due to ''Tantra sadhana'', intending this ''sadhana'' as a fundamental fight between the spiritual [[:wikipedia:force|force]] and the debasing material force. Here the author also considers ''Tantra'' as a "cult", defining "cult" as a subjective approach towards the "Supreme Subject". On this process ''tantrics'' have necessarily to face themselves with the worldly things, i.e. the world of objectivities. It's therefore necessary what the author calls a "subjective approach and objective adjustment".  
Marcus Bussey<ref group=note><[[University of the Sunshine Coast]], [[Australia]].</ref> quote this Sarkar's concept.{{sfn|Bussey|2006}} Speaking about the [[Heidegger]]'s concept of "[[Dasein]],<ref group=note>i.e. the Heidegger's [[existential philosophy]] concept of "''Dasein''"=German: ''da'' - here; ''sein'' - being.</ref> of the cultural condition as opposed to the individual one, that Bussey considers as very interesting from the point of view of [[Futures studies|futurist]]s research, to better understand [[social change]] and its link with personal transformation.<ref group=note>The scholar asks himself: "if we switch civilisational lens, when looking at the Tantric social philosophy of P.R. Sarkar, can we engage his understanding of subjective approach through objective adjustment with the "''Dasein''" that is simultaneously active and passive and able to sustain the paradox of such a condition?</ref>
Marcus Bussey<ref group=note>[[:wikipedia:University of the Sunshine Coast|University of the Sunshine Coast]], [[:wikipedia:Australia|Australia]].</ref> quote this Sarkar's concept.{{sfn|Bussey|2006}} Speaking about the [[:wikipedia:Heidegger|Heidegger]]'s concept of "[[:wikipedia:Dasein|Dasein]],<ref group=note>i.e. the Heidegger's [[:wikipedia:existential philosophy|existential philosophy]] concept of "''Dasein''"=German: ''da'' - here; ''sein'' - being.</ref> of the cultural condition as opposed to the individual one, that Bussey considers as very interesting from the point of view of [[:wikipedia:Futures studies|futurist]]s research, to better understand [[:wikipedia:social change|social change]] and its link with personal transformation.<ref group=note>The scholar asks himself: "if we switch civilisational lens, when looking at the Tantric social philosophy of P.R. Sarkar, can we engage his understanding of subjective approach through objective adjustment with the "''Dasein''" that is simultaneously active and passive and able to sustain the paradox of such a condition?</ref>


The series ends with the short talk "The Best Mental Engagement" of chapter 22, given by the author on May, 28 1988 in [[Anandanagar]] ([[India]]n [[States and territories of India|state]] of [[West Bengal]]), in wich Anandamurti explains the spiritual meaning of the [[Chaitanya Mahaprabhu]]'s [[shloka]]:  
The series ends with the short talk "The Best Mental Engagement" of chapter 22, given by the author on May, 28 1988 in [[:wikipedia:Anandanagar|Anandanagar]] ([[:wikipedia:India|India]]n [[:wikipedia:States and territories of India|state]] of [[:wikipedia:West Bengal|West Bengal]]), in wich Anandamurti explains the spiritual meaning of the [[:wikipedia:Chaitanya Mahaprabhu|Chaitanya Mahaprabhu]]'s [[:wikipedia:shloka|shloka]]:  
:''Trńádapi suniicena taroriva sahiśńuná;''
:''Trńádapi suniicena taroriva sahiśńuná;''
:''Amániinaḿ mánadena kiirtaniyah sadá Harih.''
:''Amániinaḿ mánadena kiirtaniyah sadá Harih.''
(You must be more humble than the [[grass]] and as [[Toleration|tolerant]] as the [[tree]]s. You must give [[respect]] to those whom no one respects, and always do [[Kirtan|kiirtana]] to the [[Names of God|Lord]].)
(You must be more humble than the [[:wikipedia:grass|grass]] and as [[:wikipedia:Toleration|tolerant]] as the [[:wikipedia:tree|tree]]s. You must give [[:wikipedia:respect|respect]] to those whom no one respects, and always do [[:wikipedia:Kirtan|kiirtana]] to the [[:wikipedia:Names of God|Lord]].)
 
== See also ==
* [[Ananda Marga]]
* [[Ananda Marga College]]
* [[Ananda Sutram]]


== References ==
== References ==
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=== Sources ===
=== Sources ===
{{refbegin}}
{{refbegin}}
* {{cite book|title=Ananda Vacanamrtam Part 1 to 34 |last={{aut|[[Prabhat Ranjan Sarkar|Anandamurti]]}}|first={{aut|[[Prabhat Ranjan Sarkar|Shrii Shrii]]}} |city=Kolkata |publisher= Ananda Marga-Ananda Printers |year=1978}}
* {{cite book|title=Ananda Vacanamrtam Part 1 to 34 |last={{aut|[[Prabhat Ranjan Sarkar|Anandamurti]]}}|first={{aut|[[Prabhat Ranjan Sarkar|Shrii Shrii]]}} |location=Kolkata |publisher= Ananda Marga-Ananda Printers |year=1978}}
* {{citation|url=http://www.academia.edu/488910/The_Paradox_of_Being_Dasein_as_a_Potential_Ground_for_Futures_Work |last= {{aut|Bussey}} |first= {{aut|Marcus}} |title= The Paradox of Being: Dasein as a Potential "Ground" for Futures Work |journal= Journal of Futures Studies |volume= 10(4) |pages= 91–94 |date= May 2006 |year= 2006}|accessdate=1 January 2013}}
* {{citation|url=http://www.academia.edu/488910/The_Paradox_of_Being_Dasein_as_a_Potential_Ground_for_Futures_Work |last= {{aut|Bussey}} |first= {{aut|Marcus}} |title= The Paradox of Being: Dasein as a Potential "Ground" for Futures Work |journal= Journal of Futures Studies |volume= 10(4) |pages= 91–94 |date= May 2006 |year= 2006}|accessdate=1 January 2013}}


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