Songs 3000-3999: Difference between revisions

its fragrance is embedded in my heart,<br />

its affection pulls me along without any obstacles.<br />

=== 3001 (08/08/1985) K ===

GÁNER MÁLÁ JENO SHUKHÁIÁ NÁ JÁY<br />

VISHTUŚKA MÁRAVA VÁTE<br />

Let not this garland of songs dry out in the hot desert wind. To sprinkle on it, let, by your grace, the water of heavenly peace always remain with me. With the sweetness of my heart, I have made the flowers bloom. With meticulous care, I have threaded the garland with the thread of love. To put it around your neck, I am restless and look to your path of arrival day and night. Your inspiration has brought sweetness into my mind. With an iota of your grace my heart is filled. To make offering of love with conviction to You, my mind is impatient.<br />

=== 3002 (08/08/1985) D ===

CIR KÁLER BANDHU<br />

NIKAT́E ESE GHUM BHÁUNGIO<br />

O eternal Companion, coming close, break my sleep. If I am engrossed in the materialistic thoughts, wake me up. Nothing is unknown to You, as You always pervade each pore. Forgetting You I am lost in matter, hence pulling me bring to the proper path. This divine play, liila, is without beginning and end. Searching You is most difficult. The delusion does permit me to see anything, You kindle the lamp.<br />

=== 3003 (09/08/1985) K ===

ÁMRA VANER MADHU JHARE JÁY<br />

The honey in the mango grove gets withered. The spring wind is getting lost in the horizon. Due to intense heat of the sun, the cuckoo forgets the song. In the greenness lost bamboo grove there is no melody. By not seeing any cloud in the sky, the peacock is devoid of vitality. The unbloomed buds get dried in the sun. The green grass is marked with yellowish colour, due to blow of hot air over them. All the burns kept suppressed in the core and warm sand get mixed into the eyes.<br />

=== 3004 (09/08/1985) D ===

TÁL TAMÁLIR VANER MÁJHE<br />

TÁL TAMÁLIR VANER MÁJHE<br />

Into the forest of palm and palmyra, who has come in new adornment? Opening the doors of the mind, He brought me for Your work. The earth was flooded with rain. The pits and the heart are lost in one. Amidst the heavenly fragrance, the vibrated mind is full of You. The sky and the underworld have merged together and with only one rhythm, all dance. Vibrated and vanquished with one significance, all seek wee bit of Your grace, O Lord.<br />

=== 3005 (10/08/1985) K ===

ASIIMER MÁJHE SIIMÁ NIHITA ÁCHE<br />

DUYETEI TUMI PRIYA PRABHU<br />

O Dear Lord, within the limitedness, limit is located, but both are You only. You surround everything and fill the mind; still You do not get touched by the earth. You go on swinging, oscillating the swing of divine play, liila. You bring the intuition for understanding You. The flame of fire that has kept the mind full, that You do not allow to be extinguished. You are in air, fire, and blue sky, and mixed with the feelings of smiling stars. The particle of love that smears sweetness in mind. Their object of meditation is You, O Lord.<br />

=== 3006 (10/08/1985) K ===

TOMÁRI KATHÁ BHEVE MÁRMIK ANUBHAVE<br />

BÁNDHA BHÁUNGÁMAN MOR ASIIME BHÁSIYÁ JÁY<br />

Thinking about You and getting inmost feelings, my mind breaks the bondages and goes on floating to infinity. You are the controller of heaven and earth, and resort of helpless. By wee bit of Your love, the heart gets filled with bliss. You are the Dearest of all with incomparable rhythm, charming fragrance, and vibrations infused with feelings. You are flower in the garland, beads in the rosary, remaining unattached, You smile with loving beauty. You are the first quenching flow of cool water over the heat of the sun. You are the pole star peeping through the gaps of the rainy clouds. You are moonlight in the darkness and shade of tree during sun of the noon. Even if staying far, You reside in the sweet mental heaven.<br />

=== 3007 (10/08/1985) D ===

KE JENO ÁSIÁ MARME PASHIYÁ<br />

BOLILO MADHU MÁSE ÁSIBE<br />

As if someone came and entered my core and told that the sweet springtime would come. Pardoning all my faults and anger suppressed in the mind, He would shower mercy. You have shown the path and I understood the way. But due to lethargy I ignored that and knowingly moved on the wrong way. Still I hoped that You would laugh smilingly. I know that there is nothing really belonging to me. Your articles I declare as mine. This delusion of infatuation, and torture of fatigue, who would redress and when, tell me.<br />

=== 3008 (11/08/1985) K ===

MÁYÁLOKE ESO AJÁNÁ PATHIK<br />

JENE SHUNE BHÚL KARE MOR GHARE<br />

O the unknown traveler, come into this world of delusion. Knowingly make the mistake and come to my home. Come into my drowsiness fastened eyes, piercing the blanket of fog. There is nothing worth desiring other than You. I do not get satisfaction with anything else. Thus right from the sunrise each moment adopting hundreds of forms, You delude with Your divine game, liila. I shall not forget this liila, Your game by any means. My mind wants to be established in Your ideation and in only one tune goes on singing in light or darkness. Come full of dignity and respect wholeheartedly.<br />

=== 3009 (11/08/1985) K ===

VEŃU VANE NÚPUR PÁY<br />

KE GO ELE BOLO NÁ ÁMÁY<br />

Into the bamboo grove, with the tinkling of ankle bell, who has come, tell me. With colour on the lips and dark decoration on the eyes, He rained heavenly effulgence. Playing the flute in the forest on the path, He shines brilliance in darkness. From ocean to land, all are lost in Your melody and faint due to flood of joy. You can do anything to him on which You shower Your mercy. By the swing of love, You oscillate, O the embodiment of consciousness.<br />

=== 3010 (11/08/1985) D ===

GÁN GEYE GECHI<br />

SUR SEDHE GECHI<br />

O Lord, I continued to sing the song and rehearse the melody, and wanted to sing to You since I love You. You are in the arena of effulgence and also keep hidden in the darkness. You also kept remaining together with me, this fact I have understood. You provide for food to the hungry, by Your affection make others forget their pain, give consolation during sorrows. By forgetting You how can I survive?<br />

=== 3011 (11/08/1985) D ===

CHILO NÁ CHILO NÁ KICHUI JAKHAN

TUMI EKÁKI CHILE PRIYA EKÁKI CHILE<br />

O Dear Lord, when there was nothing, You were all alone. All were astonished, in that intense darkness. You were alone in the darkness; there was question of good or bad time. There was no floral garland, neither there was anybody to place that around Your neck. You wanted colourful festivity, did not want to stay alone any more, wanted to raise stir in the world, on the shore of the ocean of love during initial moment of rain.<br />

=== 3012 (12/08/1985) K ===

NANDAN MADHU SÁTHE KE GO ELE<br />

PÁRIJÁT PARÁG CHAŔIYE DILE<br />

Who has come today bringing heavenly sweetness, scattering fragrance of heavenly flower pa’rijata, marking golden line in the mind and raining nectar in diverse colours? All the feelings of everyone got merged in You, O Lord, from the origin of infinity, it came to endlessness. The sorrows of many came and merged in One, filling one bliss in all. Color of many has become one today. The inner hunger of all is seen as form of nectar. The rhythms of many today are dancing in unison beats. All the line of limitations is moved out.<br />

=== 3013 (12/08/1985) K ===

ÁNKHIR BÁDAL MUCHECHE KÁJAL<br />

KÁR KATHÁ MANE PAŔE BOLO NÁ<br />

The clouds in the eyes wipe the dark decorative mark. Whose events have occurred into your eyes, tell? Why is sleep not coming in your eyes? Whose affairs have entered in your mind, tell? In such a charming sweet night, when all sides are illuminated, and mental fragrance destroys the load of pains, in whose longing are you awake with disappointment? Why cannot you recognise Him forgetting fear and shyness? The dark clouds of the mind would not stay for long. They will gradually decay with concentration and meditation. The good days will come after the bad days, knowing this fact, I tell you not to worry.<br />

=== 3014 (13/08/1985) D ===

ÁSO NI SUKHER DINE<br />

ELE SAMÁDHITE DITE PHÚL<br />

O Lord, You do not come in happy days, and came in engrossment, offering flower. You do not sit on the throne and do not wipe Your red feet. I see many divine plays, liila, in hundreds of forms of light and shade. With the sound of Your flute, You go on calling in the core of the heart in excellent styles from time to time. In the illuminated environment, with the impulse of consciousness, the mind wants to go merge in You restlessly with speed.<br />

BHÚLIYE DIYE, KOTHÁY JE HÁRÁY<br />

DIN CALE JÁY<br />

My days are passing, my days are passing. Where are they lost forgetting the moonlight and darkness of the nights? I was thinking that I should remain indulged in action, stay engrossed amidst all and remain adorned in various decorations as per Your wishes, O Lord. I was thinking that I should tell the realities, speaking the essence of history and go on floating in that affairs whole of the world.<br />

=== 3016 (13/08/1985) K ===

JIIVANER UTSA HOTE<br />

JE SHROTE BHÁSIÁ CHILÁM<br />

O Lord, right from the origin of life, I have been floating in that stream in which You were also present, but I could not see You. You were with me day and night, ever awake, holding the lamp of effulgence in Your hand. But that time I could not recognise You. Even today You are together with me satiating my eyes with hundreds of forms, ever dancing in vibrations, but I could not observe that with my eyes.<br />

=== 3017 (14/08/1985) K ===

ÁSO NÁ KATHÁ BOLO NÁ<br />

E BHÁLOBÁSÁ HOLO NÁ<br />

O Lord, You do not come and speak out, this is not love. You do not listen, do not understand the pain, how, my intellect cannot understand. You are mentally together, yet I cannot see You anytime. I have heard that You are individually and collectively together, what is the use of Your hiding? Keeping eye to eye, cannot You speak out? There is not much time left, fulfill my sa’dhana’, the spiritual effort.<br />

=== 3018 (14/08/1985) D ===

JIIVANER PRATHAM DINE<br />

JE SUDHÁ JHARIYE CHILE<br />

O Lord, on the first day of life, You flowed the nectar and propelled and frenzied by that, provided inspiration for movement. In that momentum, I came to the path, but the beacon or desideratum was not known, I did not see You. Even today I did not forget that reality and repentance rose up. Many eras have passed and became event of past. Many flowers that bloomed in the mind, withered down.<br />

=== 3019 (14/08/1985) K ===

AUNGANE MOR NÁHI ELE YADI<br />

MANER MUKURE BHÁSIO<br />

O Lord, if You did not come into my courtyard, appear in my mental mirror. I do not want a talk, simply smile sweetly. How many eras have passed in penances, and long dark nights have passed. Today on this morning, with crimson light, destroy that darkness. There is no wastage in the psychic world, that is why with firm conviction I want You. With the flow of causeless mercy, wiping my ego, You love.<br />

=== 3020 (14/08/1985) K ===

MÁRAVA PATHE SMITA JHARAŃÁ<br />

KLIŚT́A DINER JVÁLÁR SHEŚE<br />

O Lord, as smiling fountain on the desert path, at the end of heat of painful day, You provided coolness on the burns of fire, mixing all sweetness in You. You are the cessation of all desires, and topmost desire of attainment. For eras after eras, I have longed for You, and today You came with charming adornment. I am unable to think what to do, my bliss breaks all barriers. You were formless and came into fold in form, by coming on this muddy earth.<br />

=== 3021 (15/08/1985) D ===

ÁKÁSHE VÁTÁSE MAHIMA<br />

CHAŔIYE RAYECHE TOMÁR<br />

O Lord, Your glory is scattered into the sky and air. Thinking about that, roaming all over the world, I do not see any one like You. From the origin of beginninglessness, how many days and how many nights, You have remained along with me. You are the aggregate of all qualities. Your events never conclude, what a small unit mind can say. Life after life goes in the hope of wee bit of Your grace.<br />

=== 3022 (15/08/1985) K ===

KICHU NÁ JÁNIYE SE ESE CHILO<br />

BADDHA ARGAL KHÚLE DIYE<br />

Without declaring, He came. Opening the closed doorbolt, He sat slowly into the depth of the mind. Secretly, in the rain bathed night, coming with silent feet, in this rainy season, without knocking with hand, or any sound blow, He just smiled with sweet lips. The unseen Lord comes unseen, and smiles secretly in deep recess of the mind. Thinking about Him with His sweet ideation, my mind becomes one with Him.<br />

=== 3023 (15/08/1985) D ===

ESO ESO PRIYA MAMA<br />

NIIRAVA CARAŃ PHELE<br />

O My Dear, come propelling silent feet. No one on this land will know or understand. Come with floral fragrance, and merge with the sweetness of the mind. Love with the floral pollen in the bottom depth of feelings. O the unknown traveler how many sleepless nights came and went awakening realization.<br />

=== 3024 (16/08/1985) D ===

ÁSIBE ÁSIBE BOLE GELE<br />

KENO ELE NÁ<br />

O Lord, You went telling that You would return, but why did not You come? The threaded garland of flower withered away, You, You did not put on. In the balcony, unmindfully, I remained seated in isolation. The sandal breeze whispered in the ears that You did not keep the words. The sun rises and sets, speaking secretly, “This time I would appear in the east, you do not cry”.<br />

=== 3025 (16/08/1985) K ===

EI, GHAN MEGH DALE ELE<br />

BHUVAN BHARIYÁ<br />

O Lord, You came as the clusters of dense clouds, filling the whole world, with bunches and bunches of dark and darker clouds, covering the sky. You are the heavenly gift on the earth and go on pouring the greenness with the flow of life. Over the injuries of hot cruel meteor falls, You brought smearing softness. The mental peacock dances with raised tail with rhythmic melody, looking at You. It does not to get anything, only wants to give, all its collections, intoxicated in Your ideation.<br />

=== 3026 (17/08/1985) D ===

EI, SHARAT ÁKÁSHE<br />

SHARAT ÁKÁSHE SHEFÁLII RABHASE<br />

On this autumn sky, with the upsurge of shefa’lii fragrance, where the white cloud goes on floating? On the silvery boat, at this evening time, it fills with dreamy impulse. On this earth heavenly beauty has come, tender and green incomparable, illusive beauty. With soft breeze, as fragrant incense, unknowingly towards which desideratum does it rush? All rush towards only One, dancing and singing as the chirping of birds, and filling the sweetness of rhythm in life, fainting by the tinkling of melody.<br />

=== 3027 (17/08/1985) D ===

TUMI YADI NÁ ELE<br />

TUMI YADI NÁ ELE<br />

O Lord, if You do not come, it is useless to keep the mind decorated with floral buds and looking at the balcony, with eyes smeared with the sweetness of love and full of hope. O the decoration of my eyes and destroyer of pains, joy of my mind, only covered with memories. Tell me why do not You come. Why do You go on avoiding me? Why do You shine in the distant sky with so much absorbed in nectar?<br />

MEGHER KÁJAL MÁKHO<br />

DÚRE KENO THÁKO<br />

O my ever companion, my dearest, why did you stay away? You are absorbed in the swinging game of palm and tama’l trees and darkness of clouds. Looking above the dense forest, I am only staying for you. Amidst the dense darkness of thoughts, why are you calling me? How many lightning come and go appearing for a moment and disappearing again. The bondage of your and my heart, keep forever.<br />

=== 3029 (31/08/1985) K ===

KON SE AJÁNÁ PATHIK ELO<br />

SABÁRE ÁPAN KARE NILO<br />

Which unknown traveler came and made everyone His own. He did not talk to anyone anything, with speechless face He just smiled. There was decoration mark of love in His eyes and throat was full of enchanting songs. With lotus palms full of colours, He poured nectar on the earth. The effulgence He scattered on this earth, that flows even today through the infinite stream. All the darkness and illumination, dark or moonlit night, He dissolved in Himself and went.<br />

=== 3030 (18/08/10985) K ===

KON SE SUDURE THÁKO TUMI<br />

CUPI CUPI BOLO<br />

O Lord, at what distant place You stay, tell me secretly. The flame tip of my life, shining mark of hope, glitters with Your gesture. There is no third person to listen to our secret conversation. You shall speak and I sit and listen to Your talk. I shall thread my heart with Yours like a garland. I cannot bear the delay even for a moment. It is difficult for me to love You from a distance. Both outside and inside Your effulgence shines. My mental garden wants to get You and is restless with Your ideation.<br />

=== 3031 (18/08/1985) D ===

MEGHER PARE ROD UT́HECHE<br />

ÁLOR HÁSI JHALAMALA<br />

The sunshine appears beyond the clouds, and the smile of shine glitters. At such a time You came, and made me overwhelmed. The joy today does not heed to any hindrance. The sky and air is resonant with songs. The distant ocean brings rhythm and the series of waves shines. All talks concluded today, all untold history. The memories of pleasure and sorrows of pain, is forgotten in the ideation of the hundredpetal lotus.<br />

=== 3032 (18/08/1985) D ===

KATA BHÁVE MORE BHÁLOBÁSIYÁCHO<br />

MUKHE SHONÁONI KAKHANO<br />

O Lord, in numerous ways You have loved me, but never told me anytime, even now You do not want to speak. You have satiated my hunger, pored nectar, and smeared sweetness of affection. During deep dark nights, Your wee bit of love appears unseen. With illumination of light, leaving fear and shyness, I see You intoxicating my mind. Several times the dark clouds have covered, but Your solar rays have removed them. Beyond darkness, the light dances, thus I shall never lose the path.<br />

=== 3033 (19/08/1985) D ===

AMÁNISHÁR AVASÁNE<br />

ELE PRIYA MANE MANE<br />

O Dear, You came mentally, at the end of the dark night. All the darkness was removed and light came in the eastern sky. What divine game, liila, You have created through the lotus and its stem, that I saw. The eyes, bowed down and covered with shyness, tell that they want You in the deep recess. Dark nights came, and covered with inertia. Forgetting all good and bad, it bound with the bondage of illusion, ma’ya’.<br />

=== 3034 (19/08/1985) D ===

BHULOKE DYULOKE TOMÁR PULAKE<br />

KARUŃÁR KAŃÁ BHESE JÁY<br />

O Dear Lord, on earth and heaven, by Your pleasure, the particles of Your mercy go on floating. In the dark nights and moonlit nights, through snow and ice, like a mirage, it goes on floating. Sometimes in actions and sometimes through gestures, sometimes in flow of tears and sometimes through smiles, You have flowed it, intoxicating by dance, making the infinite universal ring stunned with astonishment. You are illumination in the darkness, resort of helpless, symbol of love for the afflicted lives. You bring and fill nectar in the world with sweet memories of joy and obliviousness of pain

=== 3035 (19/08/1985) ===

DÚRER PARI SURER TARI<br />

BHÁSÁO KÁRE NIYE<br />

O the distant angel, what for You have floated the boat of melody? It goes on floating to some unknown destination, without knowing anything. My acquaintance with You is not a matter of two or four days. You were there and I was also there enveloping the boundary of time. You remain in the same condition as in the past, rehearsing new melodies. But You have moved me out giving flow of tears.<br />

=== 3036 (19/08/1985) K ===

ESO PRABHU ESO MOR MANE GOPANE<br />

JÁNIBE NÁ DEKHIBE NÁ KEHO EI ÁNÁGONÁ<br />

O Lord, come into my mind secretly. Nobody would know, see or hear with ears about this coming and going. I have decorated the mental altar after washing with the tears. I have made it fragrant with the fragrance of sandal. I have decorated the mental peacock’s tail with various colourful flowers, after pouring sweetness in that carefully. I have forgotten the rains and also forgotten the years and time. As I go on thinking about You, day and night, morning and evening. You pull me close to You tearing the entire net of illusion, ma’ya’ and purify my mind.<br />

=== 3037 (20/08/1985) K ===

GÁNER MÁLIKÁ GENTHE JÁI<br />

ÁR KICHU NÁI PRABHU<br />

O Lord, I just go on threading the garland of songs, nothing else. I tell You my pain and pleasure, by that I get satisfaction. You were alert in the lifeless noncreation. You poured out sweetness of the mind in new creation. Within nothingness, You brought everything. That is why I go on singing Your glory. I move on Your path with rise and fall. Sometimes I lie down and sometimes rise and stand. With Your rhythm and dance, I am intoxicated with or without all Your ideation.<br />

=== 3038 (20/08/1985) D ===

THEKO SAUNGE PRATI KŚAŃE<br />

THEKO PRABHU ÁMÁR DHYÁNE<br />

O Lord, stay with me each moment, stay in my meditation. If storm blows on this earth, keep my mind tranquil. I do not want anything from You, if You belong to someone, what want is there for him? This touchstone remains together, and knows my purpose. With thinking I go on moving on the path. There is no chance for pause. Those who are nearby, to them I go on telling, so that they do not move away due to ego.<br />

=== 3039 (20/08/1985) D ===

TUMI YADI BHÁLOBÁSO<br />

KENO NÁHI ÁSO KÁCHE<br />

O Lord, if you love me, why do not you come close? With charming adornment, why do you stand away smiling? Due to hopelessness, my chignon braiding has opened out. The carefully threaded floral garland for your welcome is dried up. Due to tears from the eyes, all its black makeup is washed off. O Beautiful, why do not you come in the arena of forms? I have heard that you keep everything and each one in your mind. Within the mind itself You smear sweetness, under the ma’dhavii floral arbor.<br />

=== 3040 (21/08/1985) D ===

ÁLOKE ÁSONIKO<br />

ELE TUMI TAMASÁTE<br />

O Lord, during light, You do not come. And came during darkness. You do not come to wear the garland, and came for wiping the eyes. You do not come during happy days with the invitation for festivity, and mango leaves on the pot or colourful paintings. You came during night of sorrows to provide affectionate consolation. I search You in light, avoiding the fog of darkness. I could not imagine that even in darkness, Your effulgence shines in isolation.<br />

=== 3041 (21/08/1985) D ===

TOMÁY PELUM MANER MÁJHE<br />

ÁKÁSHE VÁTÁSE ÁJ<br />

O Lord, today I attained You in the mind, sky and air. Entire universe of Yours goes on performing the action. All carrying hope are looking forward, when the light would be brought into all hearts. O the Eternal, Pure, unaffected with sins, King of Kings, when shall You smile? You have no comparison in the three worlds. You are the supreme benevolent sa’dhana’, the endeavor. Without hating You want all with love. With consciousness, destroy the shyness.<br />

=== 3042 (21/08/1985) K ===

ANDHAKÁR GHARE MOR<br />

KE GO ELE TUMI KE GO ELE<br />

Who is that You, who came to my dark home? I could not see, could not know, how and when You came? Without knocking, extending silent feet, without my awareness, You entered my heart. By the splendor of beauty, You illuminated, showering grace on this nondeserving me. I was enchanted, looked with astonishment, and floated in the flow of Your divine game, liila. Is it called mercy?<br />

=== 3043 (22/08/1985) K ===

KISERI PULAKE SABÁRI ALAKHE<br />

JEGE CHILE TUMI KON ATIITE<br />

O Lord, by whose thrill, unseen by all, You have remained awakened, since distant past? There date and time, no limitation of time, You were asleep beyond time. That sleep was broken and colourful world came. The mental sun coloured the eastern sky and honey came into the hundredpetal mental lotus. Losing the identity into the effulgence, in the full current of the ideation, bringing new realization, it became full by You. At the foundation of melodies and tunes, sound came.<br />

=== 3044 (22/08/1985) K ===

TOMÁKE DEKHINI BUJHITE PÁRINI<br />

TABU TOMÁY BHÁLOBÁSI<br />

O Lord, I did not see You, could not understand You, still I love You. I did not hear Your speech, could not search, and floated in melody with hope of finding You. O my most beloved, come within my inner most core. Dancing with thrill, satiating the mind, laugh with charming smile. Listen to my talk, where are You going? Sing the history within my core. Your sweet charming flute swings the feelings and oscillates the world.<br />

=== 3045 (22/08/1985) K ===

ÁMÁKE PHELE REKHE<br />

EKALÁ PATHE KOTHÁY CALECHO<br />

O Lord, leaving me alone, where do You go? On the boat of white cloud, through the sandal breeze, why do You float away? The nightingale in the garden sings crying with full throat. I am wondering, intoxicated with what ideation, You get restless. Take me also with You; do not go alone on the path. The stars casting the eyes say, why do You heed to that call.<br />

=== 3046 (22/08/1985) K ===

TOMÁY ÁMI BHÁLOBÁSINI<br />

TUMI BHÁLOBESECHO<br />

pardoning the ego of this meagre atom. In the stream of Your mercy, the earth is<br />

intoxicated in dance. You remain individually and collectively associated.<br />

=== 3047 (22/08/1985) K ===

TOMÁY CEYECHI ÁMI GOPANE<br />

NIIRAVE MANERI GAHANE<br />

endlessness and pour love onto the meagre atom. Hence in pain and pleasure I sing Your<br />

glory.<br />

=== 3048 (23/08/1985) D ===

PHÚT́ECHE ÁJIKE KATANÁ PHÚL<br />

UPAVANE NAY MANOVANE<br />

bloomed as beautiful flower. Coming secretly removing the shyness, He poured honey in song<br />

after song.<br />

=== 3049 (23/08/1985) D ===

PHÚLER VANE ÁNAMANE<br />

BHRAMAR ELO KENO BOLO<br />

the tinkling. He was unknown for a very long time, but came with the hope of honey of<br />

love. The mental arena, with rhythm and melody, became restless with music and songs.<br />

=== 3050 (23/08/1985) D ===

PHÁGUN ESECHILO<br />

MANE DOLÁ DIYE GELO<br />

with new colour, the wild stag started dancing in the mind. In this sweet impulse of the<br />

sweet season, He has taken all that belonged to me.<br />

=== 3051 (23/08/1985) K ===

GÁNE TUMI ESECHO<br />

BHUVAN BHARIYÁ<br />

glory. By Your arrival the colours smile, the frightening dark night moved away. The<br />

light, destroying all the darkness, brought You, close under the folds.<br />

=== 3052 (23/08/1985) D ===

TUMI ESECHO ÁLO ENECHO<br />

ÁNDHÁR SARE GECHE<br />

restlessness. Directing the ears, slowly listen to my talk. Once that You have come, stay<br />

for a while close to me.<br />

=== 3053 (23/08/1985) D ===

PHÚLER MÁLIKÁ SHUKHÁIÁ GECHE<br />

PÁPAŔI JHARIYÁ GECHE TÁR<br />

the earth. It fell down unseen by all, praying before all feet. Listen to my talk<br />

understand my agony, do not ignore thinking that it is difficult to understand.<br />

=== 3054 (24/08/1985) K ===

SABÁR TUMI VARAŃIIYA<br />

SABÁR MÁJHE ANUPAMA<br />

Knowingly or unknowingly<br />

all offer their pranam (salutation) to You..<br />

=== 3055 (24/08/1985) K ===

AJÁNÁ PATHIK EK ESE CHILO<br />

MANE DOLÁ DIYE<br />

pain. The flowers full of sweet fragrance had withered away. How much the earth had<br />

revolved with impulse of love. Where they all are lost today, listening to my song.<br />

=== 3056 (14/08/1985) K ===

MANER MAYUR, MANER MAYUR<br />

MANER MAYUR<br />

all attributes and pupil of the eyes of all, everyone loves You.<br />

ÁNDHÁRE TUMI ELE<br />

ÁLOY BHARIYÁ DILE<br />

Lord, You remain together. I am never alone. Still knowingly I cry, and that crying You<br />

made me forget today.<br />

=== 3058 (24/08/1985) K ===

JE GÁN TUMI GEYE GELE<br />

TÁRI RESHE<br />

individually and collectively. I go on floating in Your stream, so that You never forget<br />

me.<br />

=== 3059 (24/08/1985) K ===

TOMÁRE CEYECHI MOR KÁCHE KÁCHE<br />

ÁLOKER E UTSAVE<br />

else. You always go on playing viin’a’ of mercy. I find liberation and salvation in

the firmament of mind with the advent of the Charming One.<br />

=== 3060 (24/08/1985) D ===

TOMÁY ÁMI CEYE GECHI<br />

ÁPAN MANE ÁPAN MANE<br />

golden throne is there in the mind itself for You decorated with gems. You would come, sit<br />

there and satiate my eyes.<br />

=== 3061 (25/08/1985) D ===

JEGE BASE CHILÚM<br />

TOMÁR TARE PRABHU TOMÁR TARE<br />

did not come to my home. Many camelii flowers have withered down. Many shefa’lii flowers<br />

dried up. Many moonlit nights of autumn and spring passed crying lamenting.<br />

=== 3062 (25/08/1985) D ===

KÁL KATA RÁTE, KÁL KATA RÁTE<br />

KÁL KATA RÁTE KUVALAY HÁTE<br />

mine, cannot You understand? Cannot You listen to my history? Cannot You recognise Your<br />

own particle? Is it due to that You simply smiled?<br />

=== 3063 (25/08/1985) D ===

TUMI ESECHILE ESECHILE ESE CHILE<br />

BHULE ABHIMÁN BHULE ABHIMÁN

chirping in the woods. In the mental canopy, tinkling of viin’a’ came singing Your<br />

victory song.<br />

=== 3064 (25/08/1985) K ===

JE VAHNI SHALÁKÁ JVÁLÁLE<br />

ÁÁÁÁÁÁÁÁÁÁ<br />

sweetness of honey. Whatever exists, what has gone, whatever is coming today, all are<br />

present in Your Cosmic mind eternally, O The Ancient One.<br />

=== 3065 (26/08/1985) K ===

GÁNERI SUR BHESE ELO<br />

ELO ÁMÁRI MANE<br />

The bird of the cage now flies off<br />

dancing with rhythm towards its one desideratum.<br />

=== 3066 (26/08/1985) K ===

ÁKÁSH SHONÁY GÁN CHANDE SURE<br />

VÁTÁSE MAHIMÁ TAVA SADÁ JHARE<br />

kindled, would never be extinguished. Still as ignorant and simpleton, I continue crying<br />

tying the eyes with cloth inside the closed room.<br />

=== 3067 (26/08/1985) K ===

CEYECHI ÁMI, CEYECHI ÁMI<br />

CEYECHI ÁMI TOMÁRE SHUDHU<br />

and recess of mind, I have been calling You secretly, even today with overwhelming heart<br />

in which honey of ideation I have collected.<br />

=== 3068 (26/08/1985) K ===

EI, GHAN NABH NIILE ELE<br />

PRIITI BHARÁ HRDAYE<br />

floating, gliding swan like silver cloud in autumn. Covering with the new leaves during<br />

spring, You move forward.<br />

=== 3069 (25/08/1985) K ===

JYOTSNÁ DILE PHÚL PHOT́ÁLE<br />

KENO NIJE ELE NÁ<br />

Smile sweetly with Your charming flute in hand.<br />

Do not stay away from me any longer.<br />

=== 3070 (27/08/1985) D ===

TUMI, KII SURE GÁN SHONÁLE<br />

KII SURE GÁN SHONÁLE<br />

mind. Forgetting all fear and shyness today, I have come to take Your shelter.<br />

KATA KÁCHE CHILO SE JE<br />

ÁJ KE KATA DÚR<br />

rhythms, would He not sing song any more? During sun and shade, He performs the game of<br />

pain and pleasure, storm and lightning; will not His sleep be broken?<br />

=== 3072 (27/08/1985) D ===

PATH BECHECHI TOMÁR ÁMI<br />

ÁR KICHUTEI BHULABO NÁ<br />

are my polestar, an endless flow of life. I am lost in Your ideation, and will not allow<br />

any break in rhythm.<br />

=== 3073 (27/08/1985) K ===

TAVA KARUŃÁY PÁOÁ JÁY<br />

PRABHU TOMÁY<br />

charities, the mental darkness is not possible to be removed. They get lost in own

darkness.<br />

=== 3074 (27/08/1985) K ===

TUMI YADI NÁHI ELE, KENO ÁLO JHARÁLE<br />

KENO PHÚL PHOT́ÁLE<br />

footstep of life You are present shining the crystal of life. You ever remain engrossed in

rhythm, song and dance, vibrantly glowing the memoirs.<br />

=== 3075 (27/08/1985) D ===

TUMI, JE BHÁLOBÁSÁ D́HÁLIÁ DIYÁCHO<br />

JE BHÁLOBÁSÁ D́HÁLIÁ DIYÁCHO<br />

beauty, I lose myself. You are mixed with each atom and molecule. You have not left void<br />

anywhere. Hence in Your name in sleep or awake, I kindle the flame with the wood of dream.<br />

=== 3076 (28/08/1985) D ===

KÁL SANDHYÁY PRATHAM TOMÁY<br />

JYOTSNÁY ÁMI DEKHECHI<br />

found You close. You did not say anything, as if there would be no pain. O the King of<br />

Kings, within Your own mind, You have made me Your own.<br />

=== 3077 (28/08/1985) K ===

TOMÁRE BHÁVIÁ CALI RÁTI DIN

KENO DÚRE RAYE GELE<br />

and thorns. There is no exception to this. What creation have You made through flow of<br />

Your divine play, liila?<br />

=== 3078 (28/08/1985) K ===

JE PATH DHARIYÁ CALIYÁ CHILO PRABHU<br />

JATA TÁPAS MORE SE PATHE CÁLÁO ÁJ<br />

mercy, this is my only prayer. All infatuation and doubts would tear away. With firm foot<br />

I shall go on doing Your work.<br />

=== 3079 (29/08/1985) K ===

SHÁRAD PRÁTE JHARÁ SHEFÁLITE<br />

MAN MOR GEYE JÁY<br />

mind, but were not observable due to blanket of inertia. Your vibration came and the<br />

inertia was moved away. The mind saw You in new role.<br />

=== 3080 (29/08/1985) K ===

HEMANTE JHARÁ SHISHIR VINDUTE<br />

MAN KII JE CÁY KENO JÁNINÁ<br />

favorite of the heart, where are You? I keep on crying uselessly for You. Are You unable<br />

to understand my pain? At the end of this autumnal ka’rtik month, why did not You come?<br />

=== 3081 (29/08/1985) K ===

EI, SURABHITA CANDAN VANE<br />

KE PÁT́HÁLE TOMÁYA<br />

thirst becomes useless. By Your arrival, with the dust of Your colourful feet, it provided<br />

consolation to all.<br />

=== 3082 (29/08/1985) K ===

MANANER KOŃE ELO<br />

KÁR SE ÁLO, KENO ÁJI BOLO<br />

revolution of the thoughts, with flow of the divine play liila, He males one cry and<br />

smile, seeking that it came.<br />

=== 3083 (29/08/1985) K ===

SVARŃA SHATADAL PULAKE JHALAMALA<br />

ARUŃA ÁLOY TUMI DHARÁY ESECHILE<br />

fresh beauty. You are there that is I am there dancing around Your feet. You go on pouring<br />

sweetness on the beautiful peacock tail each moment.<br />

=== 3084 (29/08/1985) K ===

KATA YUGA PARE ELE<br />

KATA D́EKECHI TOMÁY<br />

angels.<br />

TUMI, SARVA VIPAD BHAINJANA<br />

SARVA KÁLER TUMI HARI<br />

all nonbenevolence. Your earnestness makes all dance with rhythm. You ever take away the<br />

afflictions.<br />

=== 3086 (29/08/1985) K ===

MANER MAYÚR MELECHE KALÁP<br />

TUMI ESO PRABHU KÁCHE ESO<br />

when the revolving wheel of the cart came floating into the ears. O the ever charioteer<br />

companion of core of my mind, into the firmament of my mind, You shine today.<br />

=== 3087 (29/08/1985) K ===

ÁKÁSHA D́ÁKIYÁ JÁY<br />

NIILIMÁR KOŃE KOŃE<br />

inertia of winter, the tree that loses its beauty, that again gets it back with the<br />

arrival of the spring.<br />

=== 3088 (29/08/1985) K ===

JIIVAN BELÁY, ÁLOR MELÁY<br />

AJÁNÁ PATHIK TUMI KE GO ELE<br />

movement on the path, You go on ideating on the eternal truth. If You wish, nothing is<br />

impossible.<br />

=== 3089 (29/08/1985) D ===

MEGHER PARE MEGH JAMECHE<br />

ÁŚÁŔHER ÁKÁSHA<br />

boatman sails the boat, but forgets the shore and sides. He is unable to estimate the<br />

depth of deep water, for him the rain is sorrow.<br />

=== 3090 (29/08/1985) K ===

E MADHU JYOTSNÁY ÁLOY BHESE JÁY<br />

ÁKÁSHA VASUDHÁ EK SÁTHE<br />

pain of this afflicted, do not play liila, the illusive game. Sitting in the core of the<br />

mind, smile opening the eyes. There is no harm in doing that.<br />

=== 3091 (30/08/1985) ===

SUKHE ELE NÁKO<br />

SHOKE SÁNTVANÁ DITE ELE<br />

removed all darkness. Filling my “I” feeling entirely, You kept me surrounded each<br />

moment.<br />