Bhave bhara akashe bhavatiita sakashe: Difference between revisions

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Without Thee, Lord, there's absolutely nothing.
Without Thee, Lord, there's absolutely nothing.


Companion for all time, take me with You day and night;
Companion For All Time, take me with You day and night;
By Your inspiration, I am filled with radiant light.
By Your inspiration, I am filled with radiant light.
Allure of the infinite, I drift amid the finite pollen;  
Allure Of The Infinite, I drift amid the finite pollen;  
Please let me assimilate with Your great beyond.
Please let me assimilate with Your Great Beyond.
By chasing after You, by recognizing You only,{{#tag:ref|''Abhidhyán'' (অভিধ্যান) and ''Anudhyána'' (অনুধ্যান) are meditative techniques for attaining salvation. With ''abhidhyán'' the ideation is: "The Lord is my only object of meditation." With ''anudhyána'', the ideation is: "Whatever may be my defects, still I will run after the Lord and catch Him."<ref>{{cite book|last=Anandamurti|first=Shrii Shrii|title= [[Subhasita Samgraha]] Part 18|chapter= The Stance of Salvation and How to Attain It|date= 1964 December 9|place= Salem, India|publisher=Ananda Marga Publications}}</ref>|group="nb"}}
By chasing after You, by recognizing You only,{{#tag:ref|''Abhidhyán'' (অভিধ্যান) and ''Anudhyána'' (অনুধ্যান) are meditative techniques for attaining salvation. With ''abhidhyán'' the ideation is: "The Lord is my only object of meditation." With ''anudhyána'', the ideation is: "Whatever may be my defects, still I will run after the Lord and catch Him."<ref>{{cite book|last=Anandamurti|first=Shrii Shrii|title= [[Subhasita Samgraha]] Part 18|chapter= The Stance of Salvation and How to Attain It|date= 1964 December 9|place= Salem, India|publisher=Ananda Marga Publications}}</ref>|group="nb"}}
In my heart, I will surely attain Thee.
In my heart, I will surely attain Thee.


In hope of touching the Cosmic One in microcosmic sky,
In hope of touching the Cosmic One in microcosmic sky,
The forces of introspection and sublimation{{#tag:ref|In the struggle to overcome ignorance of life's purpose, the spiritual aspirant takes help from ''Vidyámáyá'', the introversive aspect of nature. ''''Vidyámáyá'' consists of two forces: (1) ''Samvit'' (সম্বিৎ),the sudden awareness of a truth that transcends relativity (2) ''hládinii'' (হ্লাদিনী),a propelling force that transports to divinity.<ref>{{cite book|last=Anandamurti|first=Shrii Shrii|title= Subhasita Samgraha Part 3|chapter= The Intuitional Science of the Vedas – 6: Avidya|date= 1964 January 27|place= Bhagalpur, India|publisher=Ananda Marga Publications}}</ref>|group="nb"}} I galvanize.
The forces of introspection and sublimation{{#tag:ref|In the struggle to overcome ignorance of life's purpose, the spiritual aspirant takes help from ''Vidyámáyá'', the introversive aspect of ''Prakrti'' (Nature). ''''Vidyámáyá'' consists of two forces: (1) ''Samvit'' (সম্বিৎ), the sudden awareness of a truth that transcends relativity (2) ''Hládinii'' (হ্লাদিনী), a propelling force that transports to divinity.<ref>{{cite book|last=Anandamurti|first=Shrii Shrii|title= Subhasita Samgraha Part 3|chapter= The Intuitional Science of the Vedas – 6: Avidya|date= 1964 January 27|place= Bhagalpur, India|publisher=Ananda Marga Publications}}</ref>|group="nb"}} I galvanize.
From form to formless, with hearty will to move,
From form to formless, with hearty will to move,
All lines of finitude I lose.
All lines of finitude I lose.