Search results

...ledge. Leiden, Brill, 2002</ref><ref>Sohail Inayatullah, Situating Sarkar: Tantra, Macrohistory and Alternative Futures. Maleny, Gurukul, 1999</ref><ref>Soha *''Understanding Sarkar: Tantra, Macrohistory and Transformative Knowledge'' (Leiden, Brill, January, 2002)

...rit's blooming, hundred-petaled lotus,{{#tag:ref|In [[Discourses on Tantra|Tantra]], the seat of Guru.|group="nb"}} expanded,

# Dance, Mudrá and Tantra

* Class 7: Tantra

...or nun of an order close to the tradition of [[:wikipedia:Shaivism|Shaeva Tantra]].

Anandamurti starts the discourse by saying that Tantra is composed of two parts, a philosophical part and a practical one. He then

...x|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=According to Tantra, the unification of the jiivátmá with Paramátmá means yoga. After withd

...tached to the disembodied mind. In that fashion the practitioner of Avidya Tantra can manifest such mysterious events. Anandamurti goes on explaining about d

...|force]] and the debasing material force. Here the author also considers ''Tantra'' as a "cult", defining "cult" as a subjective approach towards the "Suprem

...ought, and the second one was Tántrikii diikśá, that is, initiation as per Tantra. The most important mantra in Vaedikii diikśá was the “Gáyattrii Mantr

| before = ''[[Dance, Mudra and Tantra]]''

Anandamurti starts the discourse by stating that In Tantra, practice is more significant than theory and that it constitutes a ninety

...ames for the ''múládhára cakra''. It is the lowermost plexus, according to Tantra.|group="nb"}}

# ''Tantra o Arya Bharatiya Sabhyata''

...nbidden.{{#tag:ref|''Atithi'' is an unscheduled guest. In the [[:wikipedia:Tantra|tantric]] tradition, an ''atithi'' is welcomed as God Himself.|group="nb"}}

| music = 1500-year-old Buddhist tantra, [[:wikipedia:Dadra|Dadra]]

...her desire than to please Him.<ref>Anandamurti, Shrii Shrii (1979). "Yoga, Tantra, and Kevalá Bhakti" published in ''[[Subhasita Samgraha|Subháśita Saḿg

...tag:ref|One of many names for the ''múládhára cakra'' is ''mańipadma''. In tantra, it is the lowermost plexus and the seat of sleeping divinity.|group="nb"}}

...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp

...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp