The Coming of Taraka Brahma: Difference between revisions
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{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote="Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. “Táraka” means “the liberator.” And that Táraka is the Bábá of the created world. For Him devotees sing, “Bábá Náma Kevalam”.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote="Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. “Táraka” means “the liberator.” And that Táraka is the Bábá of the created world. For Him devotees sing, “Bábá Náma Kevalam”.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when [[Parama Purusa]] comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes Taraka Brahma. | Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when [[Parama Purusa]] comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes [[Taraka Brahma.]] | ||
Anandamurti goes on by stating that [[Parama Purusa ]]<nowiki/>becomes Taraka Brahma for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward. | Anandamurti goes on by stating that [[Parama Purusa ]]<nowiki/>becomes [[Taraka Brahma]] for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward. | ||
== References == | == References == |
Revision as of 17:36, 11 July 2015
The Coming of Táraka Brahma | |
---|---|
Speaker | Shrii Shrii Anandamurti |
Date | 1979 May 13 |
Time | Evening |
Place | Fiesch, Switzerland |
Language | English |
Topic | Taraka Brahma |
Included in | Ananda Vacanamrtam Part 12 |
Location in Sarkarverse |
The Coming of Táraka Brahma is the twelfth discourse given by Shrii Shrii Anandamurti in Fiesch, Switzerland.[1] The discourse was delivered in English on the evening of 1979 May 13.
Snyopsis
"Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. “Táraka” means “the liberator.” And that Táraka is the Bábá of the created world. For Him devotees sing, “Bábá Náma Kevalam”.
Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when Parama Purusa comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes Taraka Brahma.
Anandamurti goes on by stating that Parama Purusa becomes Taraka Brahma for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward.
References
- ^ Shrii Shrii Anandamurti Ananda Vacanamrtam Part 12
Preceded by Parama Puruśa, Not Scriptures |
Ananda Vacanamrtam Part 12 With: The Coming of Taraka Brahma |
Succeeded by [Two Hundred Mirrors]] |