Sadgurum Tam Namami: Difference between revisions
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| topic = <!-- Topic -->Salutations to the Supreme father in the form of Sadguru. | | topic = <!-- Topic -->Salutations to the Supreme father in the form of Sadguru. | ||
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| included in = [[Ananda Vacanamrtam Part 3]] | | included in = [[Ananda Vacanamrtam Part 3]] | ||
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'''''Sadguruḿ Taḿ Namámi''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 11 in Patna, India. This discourse is the | '''''Sadguruḿ Taḿ Namámi''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 11 in Patna, India. This discourse is the tenth chapter of [[Ananda Vacanamrtam Part 3]].<ref name="AV3">{{cite book|title=Ananda Vacanamrtam Part 3|author=Shrii Shrii Anandamurti}}</ref> | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Puruśa is working or Táraka Brahma is functioning, is the Sadguru, | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Now, the entity by whose grace one comes into contact with ''sat'' (''sat'', the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Puruśa is working or Táraka Brahma is functioning, is the Sadguru, ''Sadguruḿ tvaḿ namámi'' – "I do my namah before You, at Your altar."|source=Shrii Shrii Anandamurti}} | ||
In this discourse, Anandamurti explains the meaning of ''Sadguruḿ Taḿ Namámi''. | In this discourse, Anandamurti explains the meaning of ''Sadguruḿ Taḿ Namámi''. | ||
''Ekaḿ nityaḿ vimalam acalaḿ sarvadhiisákśiibhútam'': To establish oneself in the Supreme Entity | ''Ekaḿ nityaḿ vimalam acalaḿ sarvadhiisákśiibhútam'': To establish oneself in the Supreme Entity (pure, stainless and strong in spiritual values, and which undergoes no transformation), spiritual aspirants will have to bring their mind to a singular point. That one point is the supreme stance. ''Bhávátiitaḿ triguńarahitaḿ Sadguruḿ Taḿ namámi'': [[Parama Purusa]] is beyond the periphery of all expressions, actions and reactions, all binding forces. Sadguru is the embodiment of the Supreme Consciousness, through which we receive ''Tántrikii diikśá'' (tantric initiation). Before Him we bow, and to Him we pay our salutations.<ref name="AV3"/> | ||
== References == | == References == | ||
Latest revision as of 07:14, 24 March 2019
| Sadguruḿ Taḿ Namámi | |
|---|---|
| Speaker | Shrii Shrii Anandamurti |
| Date | 1978 October 11 |
| Time | Unknown |
| Place | Patna, India |
| Topic | Salutations to the Supreme father in the form of Sadguru. |
| Included in | Ananda Vacanamrtam Part 3 |
| Location in Sarkarverse |
 |
Sadguruḿ Taḿ Namámi is a discourse given by Shrii Shrii Anandamurti on 1978 October 11 in Patna, India. This discourse is the tenth chapter of Ananda Vacanamrtam Part 3.[1]
Synopsis
Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Puruśa is working or Táraka Brahma is functioning, is the Sadguru, Sadguruḿ tvaḿ namámi – "I do my namah before You, at Your altar."
In this discourse, Anandamurti explains the meaning of Sadguruḿ Taḿ Namámi.
Ekaḿ nityaḿ vimalam acalaḿ sarvadhiisákśiibhútam: To establish oneself in the Supreme Entity (pure, stainless and strong in spiritual values, and which undergoes no transformation), spiritual aspirants will have to bring their mind to a singular point. That one point is the supreme stance. Bhávátiitaḿ triguńarahitaḿ Sadguruḿ Taḿ namámi: Parama Purusa is beyond the periphery of all expressions, actions and reactions, all binding forces. Sadguru is the embodiment of the Supreme Consciousness, through which we receive Tántrikii diikśá (tantric initiation). Before Him we bow, and to Him we pay our salutations.[1]
References
| Preceded by Guru Prańáma |
Ananda Vacanamrtam Part 3 With: Sadguruḿ Taḿ Namámi |
Succeeded by Saḿgacchadhvaḿ |