#REDIRECT [[Discourses on Tantra]]
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...scourses on Tantra Volume Two|author=Shrii Shrii Anandamurti|chapter=Yoga, Tantra, and Kevalá Bhakti}}</ref>
Anandamurti stated—<ref name="Discourses on Tantra Volume Two" />
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| title = <!-- Write the name of the title -->Tantra Is Sadhana, Sadhana Is Tantra
'''''Tantra Is Sádhaná, Sádhaná Is Tantra''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India.
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| title = <!-- Write the name of the title -->Dance, Mudra and Tantra
'''''Dance, Mudra and Tantra''''' is the sixth discourse given by [[Shrii Shrii Anandamurti]] in Fiesch,
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# ''[[Tantra Is Sadhana, Sadhana Is Tantra|Tantra Is Sádhaná, Sádhaná Is Tantra]]''
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...scourses on Tantra Volume Two|author=Shrii Shrii Anandamurti|chapter=Yoga, Tantra, and Kevalá Bhakti}}</ref>
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...e = ''[[Tantra Is Sadhana, Sadhana Is Tantra|Tantra Is Sádhaná, Sádhaná Is Tantra]]''
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...= ''[[Tantra Is Sadhana, Sadhana Is Tantra|Tantra Is Sádhaná, Sádhaná Is Tantra]]''
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# ''Tantra and Yoga: A Short History''
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| name = Discourses on Tantra (Volumes 1 and 2)
| caption = "Discourses on Tantra" (Volumes 1 and 2): the front covers
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| after = '' [[Dance, Mudra and Tantra|Dance, Mudra and Tantra]]''
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...and Nigama are the two wings of Tantra. He then introduces the meaning of Tantra (to gain liberation through expansion in all spheres of existence) and says
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# ''[[Dance, Mudra and Tantra|Dance, Mudrá and Tantra]]''
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Anandamurti starts the discourse by saying that [[:wikipedia:Tantra|Tantra]] means liberating the mind through its all round expansion. Anandamurti th
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...e=A Few Problems Solved Part 1|publisher=Ananda Marga Publications|chapter=Tantra and Indo-Aryan Civilization}}</ref>
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.... The book has been divided into several chapters explaining the origin of Tantra, eight-limbed yoga, the structure of the mind, reincarnation and the cosmic
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# Tantra and Its Effect on Society
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...e=A Few Problems Solved Part 1|publisher=Ananda Marga Publications|chapter=Tantra and Indo-Aryan Civilization}}</ref> In devotional terms, Shiva is perceived
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...aja Krśńa. This sound may be heard by practitioners of [[:wikipedia:Tantra|Tantra]] as the [[:wikipedia:Kundalini|kulakuńd́alinii]] crosses [[:wikipedia:Aj
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...bject = Philosophy, [[:wikipedia:Yoga|Yoga]], [[:wikipedia:Tantra|Tantra]]
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...ledge. Leiden, Brill, 2002</ref><ref>Sohail Inayatullah, Situating Sarkar: Tantra, Macrohistory and Alternative Futures. Maleny, Gurukul, 1999</ref><ref>Soha
*''Understanding Sarkar: Tantra, Macrohistory and Transformative Knowledge'' (Leiden, Brill, January, 2002)
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...rit's blooming, hundred-petaled lotus,{{#tag:ref|In [[Discourses on Tantra|Tantra]], the seat of Guru.|group="nb"}} expanded,
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# Dance, Mudrá and Tantra
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* Class 7: Tantra
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...or nun of an order close to the tradition of [[:wikipedia:Shaivism|Shaeva Tantra]].
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Anandamurti starts the discourse by saying that Tantra is composed of two parts, a philosophical part and a practical one. He then
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...x|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=According to Tantra, the unification of the jiivátmá with Paramátmá means yoga. After withd
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...tached to the disembodied mind. In that fashion the practitioner of Avidya Tantra can manifest such mysterious events. Anandamurti goes on explaining about d
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...|force]] and the debasing material force. Here the author also considers ''Tantra'' as a "cult", defining "cult" as a subjective approach towards the "Suprem
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...ought, and the second one was Tántrikii diikśá, that is, initiation as per Tantra. The most important mantra in Vaedikii diikśá was the “Gáyattrii Mantr
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| before = ''[[Dance, Mudra and Tantra]]''
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Anandamurti starts the discourse by stating that In Tantra, practice is more significant than theory and that it constitutes a ninety
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...ames for the ''múládhára cakra''. It is the lowermost plexus, according to Tantra.|group="nb"}}
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# ''Tantra o Arya Bharatiya Sabhyata''
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...nbidden.{{#tag:ref|''Atithi'' is an unscheduled guest. In the [[:wikipedia:Tantra|tantric]] tradition, an ''atithi'' is welcomed as God Himself.|group="nb"}}
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| music = 1500-year-old Buddhist tantra, [[:wikipedia:Dadra|Dadra]]
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...her desire than to please Him.<ref>Anandamurti, Shrii Shrii (1979). "Yoga, Tantra, and Kevalá Bhakti" published in ''[[Subhasita Samgraha|Subháśita Saḿg
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...tag:ref|One of many names for the ''múládhára cakra'' is ''mańipadma''. In tantra, it is the lowermost plexus and the seat of sleeping divinity.|group="nb"}}
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
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...many names for the ''múládhára cakra'', the lowermost plexus according to tantra, is ''mańipadma''.|group="nb"}} bejeweled dais,
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
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...namrtam Part 12|author=Anandamurti, Shrii Shrii|chapter=[[Dance, Mudra and Tantra]]}}</ref>|group="nb"}} Shiva [[:wikipedia:Nataraja|Nataraj]].{{#tag:ref|One
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...reseen."{{#tag:ref|''Atithi'' is an unscheduled guest. In the [[:wikipedia:Tantra|tantric]] tradition, an 'atithi' is welcomed as God Himself.|group="nb"}}
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...owever, Sarkar's description of Rudra is generally along more [[:wikipedia:Tantra|Tantric]] lines. In [[Ananda Vacanamrtam]], Sarkar describes Rudra as follo
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...:Third eye|third]],{{#tag:ref|The third eye, also known as ''trikut́i'' in Tantra, is located at the midpoint between the two eyebrows. It is considered to b
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...owever, Sarkar's description of Rudra is generally along more [[:wikipedia:Tantra|Tantric]] lines. In [[Ananda Vacanamrtam]], Sarkar describes Rudra as follo
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...''Tantra'' do not want to do any spiritual practice, oppose the cult of ''Tantra''." (Anandamurti, Shrii Shrii, 1959).</ref> to a select few in [[:wikipedia
* {{citation|title=Tantra and its Effect on Society |last={{aut|Anandamurti}} |first=Shrii Shrii |loc
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...ad. Symbolically, the jewel signifies divine light. In the [[Discourses on Tantra|tantric]] tradition, the cobra represents the ''kuńd́alinii'' (one's serp
5 KB (570 words) - 11:31, 22 October 2023
...owever, Sarkar's description of Rudra is generally along more [[:wikipedia:Tantra|Tantric]] lines. In [[Ananda Vacanamrtam]], Sarkar describes Rudra as follo
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...lly means "eight-limbed yoga". It is a selection of ancient practices of ''tantra'', originally compiled by Patanjali (circa 300 BCE) in his book, ''[[:wikip
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...owever, Sarkar's description of Rudra is generally along more [[:wikipedia:Tantra|Tantric]] lines. In [[Ananda Vacanamrtam]], Sarkar describes Rudra as follo
5 KB (657 words) - 01:46, 12 May 2023
...owever, Sarkar's description of Rudra is generally along more [[:wikipedia:Tantra|Tantric]] lines. In [[Ananda Vacanamrtam]], Sarkar describes Rudra as follo
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| subject = Philosophy, Yoga, Tantra
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...many names for the ''múládhára cakra'', the lowermost plexus according to tantra, is ''mańipadma''.|group="nb"}} altar of consciousness,
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...science of ''yoga'' psychology, based on the traditions of ''yoga'' and ''tantra'' is explained and treated by the author. Shrii Shrii Anandamurti<ref group
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* '''Tantrika:''' practitioner of [[Tantra]]
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...a]], a monk or nun of an order close to the tradition of [[Shaivism|Shaeva Tantra]].
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...osopher [[:wikipedia:Patanjali|Patanjali]] (circa 200-400BCE) systematized tantra into what is popularly known as ''Aśt́áuṋga Yoga'' (eight-limbed yoga)
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...a]] and Ácárya Acyutánanda Avadhúta, for the English book "Discourses on ''Tantra''" Volume One. In a similar way, the present 3rd Edition closely follows th
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...compilations of material on a specific topic, for example, [[Discourses on Tantra]] and [[Proutist Economics]]. On this page, the compilation books that repu
Tantra and Indo-Aryan Civilization
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* {{citation|title=Tantra and its Effect on Society |last={{aut|Anandamurti}} |first=Shrii Shrii |loc
* {{citation|title=Discourses on Tantra, vol. 1 |last={{aut|Anandamurti}} |first=Shrii Shrii (Ac. Vijayananda Avt.
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...o misinterpretation for lack of a competent Preceptor. In Sarkar's revised Tantra he makes use of "siddha mantras"or proven mantras which are potentized by a
...amalpur, Bihar.{{sfn|Ghista|2011|p=1}} He taught the techniques of ancient Tantra meditation to a select number of his colleagues and gradually more and more
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==== Tantra ====
...stly devoted to subjects related to or derived from [[Discourses on Tantra|tantra]]. This includes the [[Yoga Tattva Part 1|yogic]] tradition. As such, much
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The work of Sarkar is deeply rooted in the [[Discourses on Tantra|tantric]] tradition of India. In respect to Neohumanism, Sarkar has indicat
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...e ke go tumi ele]]'' || Contemplation || Bengali || 1500-year-old Buddhist tantra, Dadra
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EKIIBHÚTA HOLO ÁJ TANTRA O VEDA<br />
EKIIBHÚTA HOLO ÁJ TANTRA O VEDA<br />
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the Master of Tantra.<br />
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