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{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->The Supreme Witness and the Great Thief
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1979 May 10
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->Evening
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Fiesch, Switzerland
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->Everything exists within the mind of "Parama Purusa".
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 12]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''The Supreme Witness and the Great Thief''''' is the seventh discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland.<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> The discourse was delivered in English on the evening of 1979 May 10.
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
 
== Snyopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Yes, He is a thief, but He is not against Sixteen Points or Yama and Niyama. How can this be? As explained, each and every entity is within His mind; He is the generator, operator and destroyer. Everybody is His, all are His loving children. But you know, whatever a man does, that very man will have to undergo the reactive momenta of his original action or actions. Suppose a man committed so many sins in so many lives; now he will have to undergo the reactions of those actions, of those bad actions. Then for all millions of years he will have to pass through so many troubles, so many pains, so many mental tortures. A father cannot like this, a father cannot think that His children will have to go through so much trouble because of their past bad actions. So what does He want? He wants His sons to give Him – what? The sins committed by them. But the sons will say, the daughters will say, “No, Father, we will give you flowers, we will give you sweets, we will give you so many things; but we can’t give you our sins. We can’t.”
Then what will this loving Father do? He will secretly take away the sins. He is the great thief.<ref name="AV12"/>|source=Shrii Shrii Anandamurti}}
 
Anandamurti starts the discourse by stating that Shiiva was called “Nat́arája” which means the King of dancers. Other names are describing Parama Purusa, but as He is beyond limitations, no name can fully describe Him.  Oriental dance contains various ''mudras'' (postures) and ''[[tandava]]'' is its pristine expression.<ref name="AV12"/>
 
Anandamurti goes on by stating that tandava represents life, and tantra is the practice of overcoming darkness through struggle.<ref name="AV12"/>


== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
== References ==
== References ==
{{reflist}}
{{reflist}}
{{Portal|Ananda Vacanamrtam}}
{{Portal|Ananda Vacanamrtam}}
{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  ''[[Ananda Vacanamrtam Part 12]]''
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  =
  | years  =
  | with  = Dance, Mudra and Tantra
  | with  = Our Concept of Creation and Cosmic Mind
  | before = ''[[The Starting Point and the Last Point]]''
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = '' [[The Supreme Witness and the Great Thief]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 
}}
}}
{{S-end}}
{{S-end}}
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{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1979]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 12]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

“
”
Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Portal iconAnanda Vacanamrtam portal
Preceded by
Scope for Environmental Adjustment 		Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind 		Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a
Part 1
Part 2
Part 3
Part 4
Part 12
Part 33
Part 34
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