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{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->Gayattrii Rhythm and the “Gayattrii Mantra”
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->unknown
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->Composition of a mantra in the Vedic school of thought
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 34]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''Gayattrii Rhythm and the “Gayattrii Mantra”''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the first chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref>
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>


== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=In ancient times there were two recognized stages in the process of initiation. The first one was Vaedikii diikśá, that is, initiation as per the Vaedik [Vedic] school of thought, and the second one was Tántrikii diikśá, that is, initiation as per Tantra. The most important mantra in Vaedikii diikśá was the “Gáyattrii Mantra”. The spirit of Vaedikii diikśá was to pray to God to get the proper path, the path of bliss; and the spirit of Tántrikii diikśá was to move along that path. In the first phase the aspirant requested God to show the path, and in the second phase the sádhaka had to move along that path.(1) And this “Gáyattrii Mantra” was the most important mantra in Vaedikii diikśá.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that in the Vaedic initiation the spiritual aspirant asks the Lord to show him/her the proper path. Anandamurti then explains that Gayattrii is a rhythm and not a Mantra. The three requirements in the composition of a Gayattrii Mantra are: a rhythm of three lines and eight syllables, addressing a particular name of God and that it is composed by a Seer. Anandamurti goes on explaining a particular Mantra of a Gayattrii rhythm: Tat Savitur vareńyam; / Bhargo devasya dhiimahi dhiyo yo nah pracodayát. Oṋḿ bhúr bhuvah svah oṋḿ.<ref name="AV34"/>
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
 
== References ==
== References ==
{{reflist}}
{{reflist}}
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{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  ''[[Ananda Vacanamrtam Part 34]]''
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  =  
  | years  =
  | with  = There Is Oil in the Sesame
  | with  = Our Concept of Creation and Cosmic Mind
  | before = {{Grey|N.A.}}
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = ''[[The Best Process]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 
}}
}}
{{S-end}}
{{S-end}}
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{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1978]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 34]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Preceded by
Scope for Environmental Adjustment
Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind
Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a