User:Sharala/sandbox: Difference between revisions

From Sarkarverse
Jump to navigation Jump to search
No edit summary
No edit summary
 
(205 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->Jiivátmá and Pratyagátmá
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1978 October 20
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->Unknown
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Patna, India
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->The state of no reflection
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 3]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''Jiivátmá and Pratyagátmá''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 20 in Patna, India. This discourse is the eighteenth chapter of [[Ananda Vacanamrtam Part 3]].<ref name="AV3">{{cite book|title=Ananda Vacanamrtam Part 3|author=Shrii Shrii Anandamurti}}</ref>
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
 
== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=It has been asked, “If all those mirrors reflecting that original flower are taken away, what will happen?” The original flower will remain non-reflected. So if you remove your mental plate, you will be one with the Supreme. If the mirror comes near the original flower, and becomes one with the original flower, there cannot be any reflection. And that stage is the stage of Nirguńásthiti.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that in many ancient scriptures such as the Yajurveda and Savitr Rk it has been said that a human being should ask [[Parama Purusa]] for a properly guided intellect and nothing more, that is to say an intellect guided toward bliss and universal welfare. Anandamurti then explains that the mind becomes purified through [[Sadhana]] and selfless service. On a meticulously neat mirror, one can get a better reflection of the supreme soul. Anandamurti goes on explaining that a purified mind is a phase in the movement toward our human goal. Self surrender and devotion is necessary for merging in God. That is the final stage of Spirituality.<ref name="AV3"/>
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
 
== References ==
== References ==
{{reflist}}
{{reflist}}
Line 26: Line 26:
{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  [[Ananda Vacanamrtam Part 3]]
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  =  
  | years  =
  | with  = Jiivátmá and Pratyagátmá
  | with  = Our Concept of Creation and Cosmic Mind
  | before = ''[[Ghosts and Evil Spirits]]''
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = ''[[Beyond the Periphery]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 
}}
}}
{{S-end}}
{{S-end}}
Line 36: Line 37:
{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1978]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 3]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Preceded by
Scope for Environmental Adjustment
Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind
Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a