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{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->The Three Prerequisites for Spiritual Knowledge
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1978 October 24
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->Unknown
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Patna, India
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->Give your own self and get everything
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 4]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''The Three Prerequisites for Spiritual Knowledge''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 24 in Patna, India. This discourse is the second chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>
 
== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Thus in this world, out of these four words for friend, only Parama Puruśa can be bandhu, suhrda and sakhá. In this relative world you can only find a mitram, not a bandhu, suhrda, or sakhá. For Him you may use the word bandhu, suhrda, or sakhá: He is your everything. You cannot do without Him. Your relationship with Parama Puruśa is like the relationship of a fish with water. So it is futile to forget Him; try to remember Him always. This remembering Him always, in all spheres and all strata of life, is called “dhruvásmrti”. Don’t forget this for a single moment. By dint of your sádhaná, try to develop dhruvásmrti and be one with Him, and in peace, for infinity.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that Dharma stays with a person even after death. Its a person's friend for eternity. Anandamurti then explains the four different [[Samskrta]] words for the English term friend: Bandhu (when love is so strong that separation cannot be endured), Suhrda (a friend who guides you mentally and remains with you forever), Mitram (a colleague), and Sakha (due to so much love, the unit entities feels mentally identical with their sakha. Anandamurti goes on explaining that only [[Parama Purusha]] can be one's bandhu, shurda and sakha. The devotee ought to always remember God until She merges with Him.<ref name="AV4"/>
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
 
== References ==
== References ==
{{reflist}}
{{reflist}}
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{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  [[Ananda Vacanamrtam Part 4]]
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  =  
  | years  =
  | with  = The Three Prerequisites for Spiritual Knowledge
  | with  = Our Concept of Creation and Cosmic Mind
  | before = ''[[The People's God]]''
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = ''[[Your Real Friend]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''
 
}}
}}
{{S-end}}
{{S-end}}
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{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1978]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 4]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Preceded by
Scope for Environmental Adjustment
Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind
Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a