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{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->Treading the Broad Path of Spirituality
| title = <!-- Write the name of the title -->Our Concept of Creation and Cosmic Mind
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1978 November 10
| date    = <!-- Date-->1969
| time    = <!-- Time or Morning/Evening -->Morning
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Kolkata, India
| place = <!-- Location -->Unknown
| coordinates = <!-- Coord -->
| coordinates = <!-- Coord -->
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = <!-- Only mention if known -->
| language = <!-- Only mention if known -->
| topic    = <!-- Topic -->Free from pettiness and falsehood
| topic    = <!-- Topic -->The creation of mind
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 4]]
| included in = [[Ananda Vacanamrtam Part 33]]
}}
}}
'''''Treading the Broad Path of Spirituality''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India. The discourse was delivered on the morning of 1978 November 10. This discourse is the eighteenth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
'''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 33]].<ref name="AV33">{{cite book|title=Ananda Vacanamrtam Part 33|author=Shrii Shrii Anandamurti}}</ref>


== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The falsehood which may exist today will not exist tomorrow. “Yah ágacchati sah gacchati” (whatever comes, goes). But satya is something which was in the past, which is today, and which will be in the future; and thus it is satya which ultimately triumphs. Untruth, being a moving phenomenon, may attain a temporary victory on its march, but never a permanent one. In Saḿskrta, permanent victory is called “vijaya” and temporary victory, “jaya”. “Satyameva jayate nánrtaḿ” (only truth triumphs, not falsehood). Falsehood does not win because it is relative, it is ever-changing.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by saying that every object has a particular nature with certain characteristics.  Anandamurti then explains the ten characteristics that a virtuous person (''dharmika'') must posses: Patience, forgiveness, self control, non-stealing, cleanliness, control over the sensory and motor organs and nerves, developed wisdom (fixed memory of one's goal), self knowledge, ''Satyam''(that which one thinks or says should be with the intention of welfare for all) and being free from anger.       that the best abode for the mind is the Supreme entity-the entity free from all bondage. We obtain some knowledge from different transient objects (''Prapti'') but it tends to get quickly forgotten. On the other hand, the knowledge we obtain directly from the Supreme entity remains with us unfailingly (''Apti''). Anandamurti goes on saying that those who fill their minds with the Supreme truth and always remain under His shelter, will never be distracted by pettiness nor selfishness. They will fearlessly move along the path of bliss and achieve their spiritual goal.<ref name="AV4"/>
Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic ''Mahattattva'' (the feeling of I exist), ''Ahaḿtattva'' (I do) and ''citta'' (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of ''Mechanism'' vs ''Vitalism''. ''Mechanism'' describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind  merges in the Supreme abode of eternal bliss.<ref name="AV33"/>
 
== References ==
== References ==
{{reflist}}
{{reflist}}
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{{S-start}}
{{S-start}}
{{Succession box
{{Succession box
  | title  =  [[Ananda Vacanamrtam Part 4]]
  | title  =  [[Ananda Vacanamrtam Part 33]]
  | years  = 1978
  | years  =
  | with  = Treading the Broad Path of Spirituality
  | with  = Our Concept of Creation and Cosmic Mind
  | before = ''[[The Minimum Qualifications for a Sadhaka|The Minimum Qualifications for a Sádhaka]]''
  | before = ''[[Scope for Environmental Adjustment]]''
  | after  = ''[[The Ten Characteristics of a Dharmika|The Ten Characteristics of a Dhármika]]''
  | after  = ''[[Concept of Gunabhivyakti and Jadasphota|Concept of Guńábhivyakti and Jad́asphot́a]]''


}}
}}
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{{Ananda Vacanamrtam}}
{{Ananda Vacanamrtam}}


[[Category:Discourses of Prabhat Ranjan Sarkar in 1978]]
[[Category:Discourses of Prabhat Ranjan Sarkar in 1969]]
[[Category:Chapters of Ananda Vacanamrtam Part 4]]
[[Category:Chapters of Ananda Vacanamrtam Part 33]]

Latest revision as of 09:52, 22 April 2020

Our Concept of Creation and Cosmic Mind
Speaker Shrii Shrii Anandamurti
Date 1969
Time Unknown
Place Unknown
Topic The creation of mind
Included in Ananda Vacanamrtam Part 33
Location in Sarkarverse
SVmap LiteraryWorks.png

Our Concept of Creation and Cosmic Mind is a discourse given by Shrii Shrii Anandamurti in 1969. This discourse is the fifth chapter of Ananda Vacanamrtam Part 33.[1]

Synopsis

With the increase in psychic power, fierce physical potentialities go on waning, and at the stage of human beings the power of protection lies more with the mind than with the body. Though the acquired tendencies of the animal play no mean role in the life of human beings, the developed ego-consciousness or intellectual faculty finds adequate expression in their behaviour. It is they alone who have the power to introspect within the real nature of their existence and find its final abode, or generative place. Animal consciousness identifies body-consciousness with the existential consciousness, but human consciousness tries to investigate on the synthetic plane.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that the Cosmic Mind is a composite of Cosmic Mahattattva (the feeling of I exist), Ahaḿtattva (I do) and citta (done I). A description of the differences between the Cosmic Mind and the Unit Mind are given. Anandamurti then explains the differences between the theory of Mechanism vs Vitalism. Mechanism describes the origin of life as interactions of molecules constituting the body. He says that If we are to agree to such an approach, we will have to admit that life comes from that which is lifeless. Anandamurti goes on saying that life and creation is an evolution from simple unicellular organisms and plants to a more developed animals and human beings. Only human beings have the capacity to reflect upon the real meaning of their existence; Only they can reach the final state of life's consummation in which the unit mind merges in the Supreme abode of eternal bliss.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 33 
Preceded by
Scope for Environmental Adjustment
Ananda Vacanamrtam Part 33
With: Our Concept of Creation and Cosmic Mind
Succeeded by
Concept of Guńábhivyakti and Jad́asphot́a