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== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“Ábrahmastamba.” From the creative faculty, Brahma, to a stamba – stamba means “blade of grass” – everything is His creation. So His reflections are there everywhere. Nobody is negligible, nobody is insignificant. Everybody, everything is significant - all things carry some meaning. And why do they carry some meaning? Because they are reflections of Parama Puruśa. “Sarvabhútántarátmá.”|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“Ábrahmastamba.” From the creative faculty, Brahma, to a stamba – stamba means “blade of grass” – everything is His creation. So His reflections are there everywhere. Nobody is negligible, nobody is insignificant. Everybody, everything is significant - all things carry some meaning. And why do they carry some meaning? Because they are reflections of Parama Puruśa. “Sarvabhútántarátmá.”|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that all expressions or manifestations come from the Supreme. He is the controller of actions, the supervisor as well as the witnessing entity. Without His reflection, nothing can exist. He is the shelter of all physical and psychic beings. Anandamurti then explains that without the permission of [[Parama | Anandamurti starts the discourse by saying that all expressions or manifestations come from the Supreme. He is the controller of actions, the supervisor as well as the witnessing entity. Without His reflection, nothing can exist. He is the shelter of all physical and psychic beings. Anandamurti then explains that without the permission of [[Parama Purusa]] the operative principle can not function. The cosmic entity is also termed ''Kevalam'' (the only one Supreme Lord) and ''Gunahiina'' (beyond attribution and free of bondage). Anandamurti goes on explaining that unlike mythological gods, the people's God wears no adornments. His disciples are His precious jewels and to worship Him no money is needed.<ref name="AV3"/> | ||
== References == | == References == |
Revision as of 19:57, 29 September 2018
His Reflections Are Everywhere | |
---|---|
Speaker | Shrii Shrii Anandamurti |
Date | 1978 October 22 |
Time | Unknown |
Place | Patna, India |
Language | English |
Topic | Above all manifestation |
Included in | Ananda Vacanamrtam Part 3 |
Location in Sarkarverse |
His Reflections Are Everywhere is a discourse given by Shrii Shrii Anandamurti on 1978 October 22 in Patna, India. This discourse is the nineteenth chapter of Ananda Vacanamrtam Part 3.[1]
Synopsis
“Ábrahmastamba.” From the creative faculty, Brahma, to a stamba – stamba means “blade of grass” – everything is His creation. So His reflections are there everywhere. Nobody is negligible, nobody is insignificant. Everybody, everything is significant - all things carry some meaning. And why do they carry some meaning? Because they are reflections of Parama Puruśa. “Sarvabhútántarátmá.”
Anandamurti starts the discourse by saying that all expressions or manifestations come from the Supreme. He is the controller of actions, the supervisor as well as the witnessing entity. Without His reflection, nothing can exist. He is the shelter of all physical and psychic beings. Anandamurti then explains that without the permission of Parama Purusa the operative principle can not function. The cosmic entity is also termed Kevalam (the only one Supreme Lord) and Gunahiina (beyond attribution and free of bondage). Anandamurti goes on explaining that unlike mythological gods, the people's God wears no adornments. His disciples are His precious jewels and to worship Him no money is needed.[1]
References
Preceded by Beyond the Periphery |
Ananda Vacanamrtam Part 3 With: His Reflections Are Everywhere |
Succeeded by His Reflections Are Everywhere |