User:Sharala/sandbox: Difference between revisions

From Sarkarverse
Jump to navigation Jump to search
No edit summary
No edit summary
Line 1: Line 1:
{{Infobox discourse
{{Infobox discourse
| title = <!-- Write the name of the title -->The Role of the Cosmic Puruśa
| title = <!-- Write the name of the title -->Names of the Lord
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| image = <!--Write image name eg. Example.jpg, do not include "File:" -->
| caption =  
| caption =  
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
| date    = <!-- Date-->1978 October 26
| date    = <!-- Date-->1978 October 27
| time    = <!-- Time or Morning/Evening -->Unknown
| time    = <!-- Time or Morning/Evening -->Unknown
| place = <!-- Location -->Patna, India
| place = <!-- Location -->Patna, India
Line 10: Line 10:
| also known as = <!--Other names -->
| also known as = <!--Other names -->
| language = English
| language = English
| topic    = <!-- Topic -->Everything moves per His desire
| topic    = <!-- Topic -->the various names of God
| event    = <!-- Event, if any -->
| event    = <!-- Event, if any -->
| included in = [[Ananda Vacanamrtam Part 4]]
| included in = [[Ananda Vacanamrtam Part 4]]
}}
}}
'''''Your Real Friend''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 26 in Patna, India. This discourse is the fourth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
'''''Names of the Lord''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 27 in Patna, India. This discourse is the fifth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref>
== Synopsis ==
== Synopsis ==
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The jiivas, which have been created by the guńas in accordance with the direction or with the permission of the Cosmic Puruśa, are guńádhiina – under the guńas or bondages. Jiivas are guńádhiina and the Cosmic Puruśa is Guńádhiisha. If the jiivas want to go beyond the bondages of the guńas they will have to take His shelter. There is no alternative.|source=Shrii Shrii Anandamurti}}
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=“Hari”. “Pápáni harati ityarthe harih.” He who steals sins is Hari. Suppose a man, Mr. X, has committed many sins, but after committing those sins, he has become a devotee, a sincere spiritual aspirant. What will Parama Puruśa do? Parama Puruśa will ask him to give all his sins to Him to purify himself. But the devotee will say, “No, no, no. I will give you everything, but not my sins. That would be another sin. Let me undergo the reactions of my own sins.” But the Cosmic Entity, Parama Puruśa, loves that boy, so what will He do? What is stealing? Taking something without the permission of the owner is called stealing. So what will Parama Puruśa do? He will take away the man’s sins without his permission. In Saḿskrta, stealing is “harar”. That’s why He is “Hari”.|source=Shrii Shrii Anandamurti}}
Anandamurti starts the discourse by describing the various names of [[Parama Purusa]]. Names such as ''Gopala'' or ''Govinda'' (unit consciousness) and ''Krsna'' (without His presence, I can't exist and a few other meanings). Anandamurti then explains that ''Narayana'' and ''Madhava'' mean the shelter and the husband of the Operative Principle consecutively. Anandamurti goes on saying that Hari means that entity who stills the sins from the devotees with the purpose of lessening their burden. One meaning of Rama is that by taking His shelter, all evil forces get obliterated.<ref name="AV4"/>
Anandamurti starts the discourse by describing various names of [[Parama Purusa]]. Names such as ''Gopala'' or ''Govinda'' (unit consciousness) and ''Krsna'' (without His presence, I can't exist and a few other meanings). Anandamurti then explains that ''Narayana'' and ''Madhava'' mean the shelter and the husband of the Operative Principle consecutively. Anandamurti goes on saying that Hari means that entity who stills the sins from the devotees with the purpose of lessening their burden. One meaning of Rama is that by taking His shelter, all evil forces get obliterated.<ref name="AV4"/>


== References ==
== References ==
Line 28: Line 28:
  | title  =  [[Ananda Vacanamrtam Part 4]]
  | title  =  [[Ananda Vacanamrtam Part 4]]
  | years  =  
  | years  =  
  | with  = The Role of the Cosmic Puruśa
  | with  = Names of the Lord
  | before = ''[[Your Real Friend]]''
  | before = ''[[Your Real Friend]]''
  | after  = ''[[Names of the Lord]]''
  | after  = ''[[The Endless Quest for Him]]''
}}
}}
{{S-end}}
{{S-end}}

Revision as of 19:32, 26 October 2018

Names of the Lord
Speaker Shrii Shrii Anandamurti
Date 1978 October 27
Time Unknown
Place Patna, India
Language English
Topic the various names of God
Included in Ananda Vacanamrtam Part 4
Location in Sarkarverse
SVmap LiteraryWorks.png

Names of the Lord is a discourse given by Shrii Shrii Anandamurti on 1978 October 27 in Patna, India. This discourse is the fifth chapter of Ananda Vacanamrtam Part 4.[1]

Synopsis

“Hari”. “Pápáni harati ityarthe harih.” He who steals sins is Hari. Suppose a man, Mr. X, has committed many sins, but after committing those sins, he has become a devotee, a sincere spiritual aspirant. What will Parama Puruśa do? Parama Puruśa will ask him to give all his sins to Him to purify himself. But the devotee will say, “No, no, no. I will give you everything, but not my sins. That would be another sin. Let me undergo the reactions of my own sins.” But the Cosmic Entity, Parama Puruśa, loves that boy, so what will He do? What is stealing? Taking something without the permission of the owner is called stealing. So what will Parama Puruśa do? He will take away the man’s sins without his permission. In Saḿskrta, stealing is “harar”. That’s why He is “Hari”.

Shrii Shrii Anandamurti

Anandamurti starts the discourse by describing various names of Parama Purusa. Names such as Gopala or Govinda (unit consciousness) and Krsna (without His presence, I can't exist and a few other meanings). Anandamurti then explains that Narayana and Madhava mean the shelter and the husband of the Operative Principle consecutively. Anandamurti goes on saying that Hari means that entity who stills the sins from the devotees with the purpose of lessening their burden. One meaning of Rama is that by taking His shelter, all evil forces get obliterated.[1]

References

  1. ^ a b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 4 
Preceded by
Your Real Friend
Ananda Vacanamrtam Part 4
With: Names of the Lord
Succeeded by
The Endless Quest for Him