The Coming of Taraka Brahma: Difference between revisions
m (added Category:Ananda Vacanamrtam using HotCat) |
(-Category:Literary works of Prabhat Ranjan Sarkar; -Category:Ananda Vacanamrtam using HotCat Under Vol 12) |
||
Line 38: | Line 38: | ||
{{Ananda Vacanamrtam}} | {{Ananda Vacanamrtam}} | ||
[[Category:Discourses of Prabhat Ranjan Sarkar in 1979]] | [[Category:Discourses of Prabhat Ranjan Sarkar in 1979]] | ||
Revision as of 07:55, 9 November 2014
The Coming of Taraka Brahma | |
---|---|
Speaker | Shrii Shrii Anandamurti |
Date | 1979 May 13 |
Time | Evening |
Place | Fiesch, Switzerland |
Language | English |
Topic | The nature of Taraka Brahma and His two-fold mission |
Included in | Ananda Vacanamrtam Part 12 |
Location in Sarkarverse |
The Coming of Taraka Brahma is the last discourse given by Shrii Shrii Anandamurti in Fiesch, Switzerland.[1] The discourse was delivered in English on the evening of the day after Anandamurti's DMC discourse.
Snyopsis
Parama Puruśa is beyond temporal and spatial and personal boundaries. But when He comes within their jurisdictions, what happens? Or what may happen? Under such circumstances, we say Parama Puruśa has become Táraka Brahma. Under such circumstances He comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body. This we find, and, as you know, as the hub of the Universe He is an impersonal entity. But when He comes within the jurisdiction of these relative factors, temporal, spatial and personal, He no longer remains an impersonal entity. He becomes something personal, something closer, something closely related, and that is our Táraka Brahma. [1]
In this discourse, Anandamurti explains the concept of Táraka Brahma (Divine Savior). He states that Parama Puruśa inherently transcends the boundaries of relativity (time, space, person). When Parama Puruśa comes within the jurisdiction of relativity, comes in contact with the five elemental factors (solid, liquid, luminous, aerial, and etherial), then that manifestation of Parama Puruśa is known as Táraka Brahma. Having accepted a quinquelemental body, Táraka Brahma has not only a particular day of birth but also a particular day of death.[1]
According to Anandamurti, Táraka Brahma comes with a two-fold personal mission. First, Táraka Brahma establishes a personal relationship between Parama Puruśa and all of His progeny. In other words, Táraka Brahma comes to satisfy not just the intellect, which may appreciate an impersonal Supreme Entity, but also to satisfy the heart, which seeks a more personal relation. Second, Táraka Brahma brings novelty to a world, stuck in a rut and mired in despair. In other words, when human intellect fails to find solutions to the various impediments to progress, Táraka Brahma comes to light the way.[1]
References
Preceded by Parama Purusa, Not Scriptures |
Ananda Vacanamrtam Part 12 With: The Coming of Taraka Brahma |
Succeeded by Two Hundred Mirrors |