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Guru Krpáhi Kevalam
Speaker	Shrii Shrii Anandamurti
Date	1978 September 9
Place	Patna, India
Topic	Attracting the Guru
Included in	Ananda Vacanamrtam Part 2
Location in Sarkarverse

Guru Krpahi Kevalam is a discourse given by Shrii Shrii Anandamurti on 1978 September 9 in Patna, India. This discourse is the first chapter of Ananda Vacanamrtam Part 2.^[1]

Synopsis

But what happens? There is a shower, a heavy shower of compassion on each and everybody, but if during that shower you hold an umbrella over your head, you won’t be drenched. So is the fault that of the shower? Certainly not. The fault is with your hand and with your umbrella of vanity; and that is why you are not drenched by that compassion, by that krpá. He is not at fault. Then what are you to do? You are to remove that umbrella of vanity from your head, and then and there you will be drenched, fully drenched, by His universal compassion.

“

”

Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that Guru means a dispeller of darkness from psycho-spiritual life. He then explains that Parama Purusa distributes grace to everyone equally, but some people can not feel it because of their ego. Anandamurti goes on explaining that devotees attract the Guru through their deep love for Him.^[1]

References

^ ^a ^b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 2

Ananda Vacanamrtam portal

Preceded by N.A.	*Ananda Vacanamrtam Part 2* 1978 With: Guru Krpahi Kevalam	Succeeded by The Excellence of a Bhakta

v t e Ananda Vacanamrtam

Part 1	The Secret behind Colours Uttisthata Jagrata Be a First-Class Person The Supreme Sun Refuge for All The Three Factors for Spiritual Elevation The Culmination of Devotion "Mayametam Taranti Te" - 2 / The Nectar Beyond Maya Hari, the Divine Stealer "Be a Ship to Us, Lord" He Is Everything The Consequences of Free Will and Mind Leaving Bondage "Krsna" and "Rama" Even Middle-Men Differ Pleasing the Lord Opening, Not Closing, the Heart With Kiirtana Finding the Supreme Veracity What Do You Want? Svadharma and Paradharma – 1 The Best Category of Persons Proper Intellect The Advent of the Lord The Purpose Behind the Advent Mental Equipoise The Complications of Doing Evil Be Firm Tears of Supreme Happiness Who Is Gopa? Devotion Savitr Rk Supreme Desideratum The Singular Entity Lord of All Lords The Glory of Pranava From Animality to Divinity Beyond the Periphery

Part 2	Guru Krpáhi Kevalam The Excellence of a Bhakta Omniscience of the Macro-Psychic Entity Soliloquy of the Supreme Love – the Essential Prerequisite Cardinal Attributions of God Salvation and Corporeal Beings The Supreme Magician Liberation from Visnumaya Cognitive Faculty – the Supreme Element How Does Jiiva Become Shiva The Supreme Abode of Satya Bhavambodhipotam Energy and Cognition Mind and Cognitive Faculty Pratyahara Yoga and Paramagati Interpretation of "Rama" and "Narayana" Krsna, the Nucleus of the Universe Keep Company with the Virtuous The Difference between Macrocosm and Microcosm The Role of the Cognitive Faculty Agama and Nigama

Part 3	Can Women Attain Salvation? The Tantric Definition of Yoga The Seven Secrets of Success Guru Pújá Prańáma Mantra The Birthright of the Microcosm The Fear of Him Psychic Development and Karma Guru Prańáma Sadguruḿ Taḿ Namámi Saḿgacchadhvaḿ The Requirements for Sádhaná Nityaḿ Shuddhaḿ Everybody Obeys Him Superstitions about Death Shráddha Ghosts and Evil Spirits Jiivátmá and Pratyagátmá Beyond the Periphery His Reflections Are Everywhere

Part 4	The People's God The Three Prerequisites for Spiritual Knowledge Your Real Friend The Role of the Cosmic Puruśa Names of the Lord The Endless Quest for Him He Is Even Nearer Than You Think Opposition to Dharma Will Certainly Invite Destruction Parama Puruśa Doesn't Hate Anyone Artha and Paramártha Which Is the Right Path? It Is Better to Die While Following Bhágavad Dharma The Three Stages of Spiritual Progress Tantra Is Sádhaná, Sádhaná Is Tantra The Four Stages of Human Progress Ye Yathá Máḿ Prapadyante The Minimum Qualifications for a Sádhaka Treading the Broad Path of Spirituality The Ten Characteristics of a Dhármika Remain United with the Supreme Benevolence Don't Be Afraid Caraeveti Caraeveti – Move On, Move On

Part 12	How to Find the Lord The Birthright of All The Only Cult Shortening the Radius The Starting Point and the Last Point Dance, Mudra and Tantra The Supreme Witness and the Great Thief Names of the Lord A Purely Personal Entity He Knows His Duty Parama Purusa, Not Scriptures The Coming of Taraka Brahma Two Hundred Mirrors The Goal of Human Ideation One Should Know Everything The Four Kinds of Approach Beyond Temporary Experience You Should Do Accordingly Shiva's Seven Secrets Dances and the Path of Vidya What Are You? From the Physical Stratum to the Apex Social Animals and Friends Punya All Twenty-Four Hours The Chance to Be One with Him An Expression Is Never Alone The Value of Dance Lord Buddha's Cardinal Principles Select Your Object Very Carefully Everything Comes from Something Making the Man Universal The Real Value of the Human Entity Permanent Shelter Towards the Noumenal Entity

Part 33	Brahma Cakra The Three Vital Factors Svábhávika Dharma and Bhágavata Dharma Scope for Environmental Adjustment Our Concept of Creation and Cosmic Mind Concept of Guńábhivyakti and Jad́asphot́a The Difference Between Developed and Undeveloped Mind Savikalpa and Nirvikalpa Samádhi Guńayantraka and Svarúpa Parińáma Our Concept of Táraka Brahma Abhedajiṋána and Daeshika Vyavadhána Vilopa Dasha, Bháva and Mahábháva Samádhi and Mrtyu Liilábháva and Nityabháva Bhusuku and Brahmabháva Yatamána, Vyatireka, Ekendriya and Vashiikára The Liila of Parama Puruśa Sálokya, Sámiipya, Sáyujya, Sárúpya, Sárśt́hi Pashvácára, Viirácára and Divyácára Samádhi, Senselessness and Sleep Satsauṋga Puruśatattva Atimánasa Yoga Samádhi Conversion of Energy Bhaktitattva Change of Objects Mind, Memory and Colours The Mana-Pradhána Creature Pará and Apará Knowledge Liilá and Kriidá Perception You Must Live Glorious Lives

Part 34	There Is Oil in the Sesame The Best Process Every Word Is Meaningful Fighting at Each and Every Step I Have Become a Hero I Will Not Discourage Jiṋánam Prańava Names of the Supreme Further Names of the Supreme Gáyattrii Rhythm and the "Gáyattrii Mantra" One Will Have to Know Oneself Blind Mind and Conscience The Universal Expression of Parama Puruśa The Best Tiirtha Beyond Temporary Experience He Thinks and We Perceive To Save Humanity Be Free from All Complexes Society Expects Your Guidance Aesthetics and Mysticism Revolt against Dogma The Best Mental Engagement

@@ Line 1: / Line 1: @@
 {{Infobox discourse
-| title = <!-- Write the name of the title -->Salvation and Corporeal Beings
+| title = <!-- Write the name of the title -->Guru Krpáhi Kevalam
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
 | speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]]
-| date    = <!-- Date-->1978 September 15
+| date    = <!-- Date-->1978 September 9
 | time    = <!-- Time or Morning/Evening -->
 | place = <!-- Location -->Patna, India| coordinates = <!-- Coord -->
 | also known as = <!--Other names -->
 | language =
-| topic    = <!-- Topic -->Shiiva said that Human beings can attain salvation by following the path of spirituality
+| topic    = <!-- Topic -->Attracting the Guru
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 2]]
 }}
-'''''Salvation and Corporeal Beings''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 15 in Patna, India. This discourse is the seventh chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
+'''''Guru Krpahi Kevalam''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 9 in Patna, India. This discourse is the first chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=There are many categories of bhakti. Amongst them the main three types are támasii, rájasii and sáttvikii bhakti. Támasii bhakti means static devotion. It is not actually bhakti because the unit’s desire is for his or her enemies to be destroyed. Since Parama Puruśa is not the goal, it is sure that he or she won’t get Parama Puruśa.
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=But what happens? There is a shower, a heavy shower of compassion on each and everybody, but if during that shower you hold an umbrella over your head, you won’t be drenched. So is the fault that of the shower? Certainly not. The fault is with your hand and with your umbrella of vanity; and that is why you are not drenched by that compassion, by that ''krpá''. He is not at fault. Then what are you to do? You are to remove that umbrella of vanity from your head, and then and there you will be drenched, fully drenched, by His universal compassion.|source=Shrii Shrii Anandamurti}}
+Anandamurti starts the discourse by saying that Guru means a dispeller of darkness from psycho-spiritual life. He then explains that [[Parama Purusa]] distributes grace to everyone equally, but some people can not feel it because of their ego. Anandamurti goes on explaining that devotees attract the Guru through their deep love for Him.<ref name="AV2"/>
-Rájasii bhakti means mutative devotion. In this form of bhakti, one wants physical property. So one may or may not, as a result of this bhakti gain prosperity, but it is sure one won’t get Parama Puruśa, because Parama Puruśa is not the goal.
-In the case of sáttvikii bhakti, or sentient devotion, the goal is Parama Puruśa. Sádhakas should aspire for Him and Him alone, and this is the Supreme Goal of all human endeavours.
-|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by saying that without love for God, all human ventures become meaningless. Karma Yogis can do many an action, but if love is not there, they can not reach their goal. Jinaniis can read many books, but their path leads to crudity, lacking devotion. He then explains that Hatha yoga means control of mind through physical force. Since the practitioners of Hatha Yoga bear no love for the supreme goal, their minds become crude and they can never get liberation. Anandamurti goes on explaining that there are three categories of devotion. In Sentient devotion the only desire cherished by the devotee is to become one with His Lord. that is the best type of devotion.<ref name="AV2"/>
 == References ==
@@ Line 33: / Line 28: @@
   | title  =  ''[[Ananda Vacanamrtam Part 2]]''
   | years  = 1978
-  | with   = the Essential Prerequisite
+  | with   = Guru Krpahi Kevalam
-  | before = ''[[Soliloquy of the Supreme]]''
+  | before = {{Grey|N.A.}}
-  | after  = ''[[Cardinal Attributions of God]]''
+  | after  = ''[[The Excellence of a Bhakta]]''
 }}
 {{S-end}}

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Revision as of 14:02, 29 January 2016

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