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Blind Mind and Conscience
Speaker	Shrii Shrii Anandamurti
Date	unknown
Language	English
Topic	Fighting against all round obstacles is the spirit of the Giita
Included in	Ananda Vacanamrtam Part 34
Location in Sarkarverse

Blind Mind and Conscience is a discourse given by Shrii Shrii Anandamurti. This discourse is the twelfth chapter of Ananda Vacanamrtam Part 34.^[1]

Synopsis

The spirit of the Giitá is that one should march, one should move, towards one’s spiritual goal, by making proper adjustment between inner urge and external physicalities. But you know, the external mundanity always tries to deprave a sádhaka, so he will have to fight a ceaseless battle against these depraving factors. In the Giitá, it is the order of Bhagaván to fight against depraving factors, to fight against inner and outer enemies.

“

”

Shrii Shrii Anandamurti

Anandamurti starts the discourse by explaining the word Bhagavan. Bhagavan means the possessor of six occult powers: occult power, stamina, reputation, charm, spiritual knowledge and renunciation. Anandamurti then says that the Giita is the expression of Bhagavan and its spirit is to fight against all depraving forces and come up victorious, keeping firmly in mind he ideal of self realization. Anandamurti goes on explaining an important verse describing that spirit: Dhrtaráśt́ra uváca: Dharmakśetre Kurukśetre samavetá yuyutsavah; Mámakáh Páńd́aváshcaeva kimakurvata Saiṋjaya? The bottle goes on in the mind between an hundred tendencies pulling it downward and five internal centers aiding its journey towards divinity. This bottle goes on until the mind is conquered and the sadhaka is victorious.^[1]

References

^ ^a ^b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 34

Ananda Vacanamrtam portal

Preceded by One Will Have to Know Oneself”	*Ananda Vacanamrtam Part 34* With: Blind Mind and Conscience	Succeeded by The Universal Expression of Parama Puruśa

v t e Ananda Vacanamrtam

Part 1	The Secret behind Colours Uttisthata Jagrata Be a First-Class Person The Supreme Sun Refuge for All The Three Factors for Spiritual Elevation The Culmination of Devotion "Mayametam Taranti Te" - 2 / The Nectar Beyond Maya Hari, the Divine Stealer "Be a Ship to Us, Lord" He Is Everything The Consequences of Free Will and Mind Leaving Bondage "Krsna" and "Rama" Even Middle-Men Differ Pleasing the Lord Opening, Not Closing, the Heart With Kiirtana Finding the Supreme Veracity What Do You Want? Svadharma and Paradharma – 1 The Best Category of Persons Proper Intellect The Advent of the Lord The Purpose Behind the Advent Mental Equipoise The Complications of Doing Evil Be Firm Tears of Supreme Happiness Who Is Gopa? Devotion Savitr Rk Supreme Desideratum The Singular Entity Lord of All Lords The Glory of Pranava From Animality to Divinity Beyond the Periphery

Part 2	Guru Krpáhi Kevalam The Excellence of a Bhakta Omniscience of the Macro-Psychic Entity Soliloquy of the Supreme Love – the Essential Prerequisite Cardinal Attributions of God Salvation and Corporeal Beings The Supreme Magician Liberation from Visnumaya Cognitive Faculty – the Supreme Element How Does Jiiva Become Shiva The Supreme Abode of Satya Bhavambodhipotam Energy and Cognition Mind and Cognitive Faculty Pratyahara Yoga and Paramagati Interpretation of "Rama" and "Narayana" Krsna, the Nucleus of the Universe Keep Company with the Virtuous The Difference between Macrocosm and Microcosm The Role of the Cognitive Faculty Agama and Nigama

Part 3	Can Women Attain Salvation? The Tantric Definition of Yoga The Seven Secrets of Success Guru Pújá Prańáma Mantra The Birthright of the Microcosm The Fear of Him Psychic Development and Karma Guru Prańáma Sadguruḿ Taḿ Namámi Saḿgacchadhvaḿ The Requirements for Sádhaná Nityaḿ Shuddhaḿ Everybody Obeys Him Superstitions about Death Shráddha Ghosts and Evil Spirits Jiivátmá and Pratyagátmá Beyond the Periphery His Reflections Are Everywhere

Part 4	The People's God The Three Prerequisites for Spiritual Knowledge Your Real Friend The Role of the Cosmic Puruśa Names of the Lord The Endless Quest for Him He Is Even Nearer Than You Think Opposition to Dharma Will Certainly Invite Destruction Parama Puruśa Doesn't Hate Anyone Artha and Paramártha Which Is the Right Path? It Is Better to Die While Following Bhágavad Dharma The Three Stages of Spiritual Progress Tantra Is Sádhaná, Sádhaná Is Tantra The Four Stages of Human Progress Ye Yathá Máḿ Prapadyante The Minimum Qualifications for a Sádhaka Treading the Broad Path of Spirituality The Ten Characteristics of a Dhármika Remain United with the Supreme Benevolence Don't Be Afraid Caraeveti Caraeveti – Move On, Move On

Part 12	How to Find the Lord The Birthright of All The Only Cult Shortening the Radius The Starting Point and the Last Point Dance, Mudra and Tantra The Supreme Witness and the Great Thief Names of the Lord A Purely Personal Entity He Knows His Duty Parama Purusa, Not Scriptures The Coming of Taraka Brahma Two Hundred Mirrors The Goal of Human Ideation One Should Know Everything The Four Kinds of Approach Beyond Temporary Experience You Should Do Accordingly Shiva's Seven Secrets Dances and the Path of Vidya What Are You? From the Physical Stratum to the Apex Social Animals and Friends Punya All Twenty-Four Hours The Chance to Be One with Him An Expression Is Never Alone The Value of Dance Lord Buddha's Cardinal Principles Select Your Object Very Carefully Everything Comes from Something Making the Man Universal The Real Value of the Human Entity Permanent Shelter Towards the Noumenal Entity

Part 33	Brahma Cakra The Three Vital Factors Svábhávika Dharma and Bhágavata Dharma Scope for Environmental Adjustment Our Concept of Creation and Cosmic Mind Concept of Guńábhivyakti and Jad́asphot́a The Difference Between Developed and Undeveloped Mind Savikalpa and Nirvikalpa Samádhi Guńayantraka and Svarúpa Parińáma Our Concept of Táraka Brahma Abhedajiṋána and Daeshika Vyavadhána Vilopa Dasha, Bháva and Mahábháva Samádhi and Mrtyu Liilábháva and Nityabháva Bhusuku and Brahmabháva Yatamána, Vyatireka, Ekendriya and Vashiikára The Liila of Parama Puruśa Sálokya, Sámiipya, Sáyujya, Sárúpya, Sárśt́hi Pashvácára, Viirácára and Divyácára Samádhi, Senselessness and Sleep Satsauṋga Puruśatattva Atimánasa Yoga Samádhi Conversion of Energy Bhaktitattva Change of Objects Mind, Memory and Colours The Mana-Pradhána Creature Pará and Apará Knowledge Liilá and Kriidá Perception You Must Live Glorious Lives

Part 34	There Is Oil in the Sesame The Best Process Every Word Is Meaningful Fighting at Each and Every Step I Have Become a Hero I Will Not Discourage Jiṋánam Prańava Names of the Supreme Further Names of the Supreme Gáyattrii Rhythm and the "Gáyattrii Mantra" One Will Have to Know Oneself Blind Mind and Conscience The Universal Expression of Parama Puruśa The Best Tiirtha Beyond Temporary Experience He Thinks and We Perceive To Save Humanity Be Free from All Complexes Society Expects Your Guidance Aesthetics and Mysticism Revolt against Dogma The Best Mental Engagement

@@ Line 1: / Line 1: @@
 {{Infobox discourse
-| title = <!-- Write the name of the title -->One Will Have to Know Oneself
+| title = <!-- Write the name of the title -->Blind Mind and Conscience
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
@@ Line 10: / Line 10: @@
 | also known as = <!--Other names -->
 | language = English
-| topic    = <!-- Topic -->The importance of our Ista mantra in acquiring self knowledge
+| topic    = <!-- Topic -->Fighting against all round obstacles is the spirit of the Giita
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 34]]
 }}
-'''''One Will Have to Know Oneself''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the eleventh chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref>
+'''''Blind Mind and Conscience''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the twelfth chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=SThe Giitá is the call, the Giitá is the clarion call, of the Supreme;(2) the Giitá is the clarion call of the Supreme Guide. Yá Bhagavatá giitá sá Giitá. Now, it is the divine call. Now, let us see what is its spirit. The spirit of the Giitá is that one should march, one should move, towards one’s spiritual goal, by making proper adjustment between inner urge and external physicalities. But you know, the external mundanity always tries to deprave a sádhaka, so he will have to fight a ceaseless battle against these depraving factors. In the Giitá, it is the order of Bhagaván to fight against depraving factors, to fight against inner and outer enemies.]|source=Shrii Shrii Anandamurti}}
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The spirit of the Giitá is that one should march, one should move, towards one’s spiritual goal, by making proper adjustment between inner urge and external physicalities. But you know, the external mundanity always tries to deprave a sádhaka, so he will have to fight a ceaseless battle against these depraving factors. In the Giitá, it is the order of Bhagaván to fight against depraving factors, to fight against inner and outer enemies.|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by explaining the word Bhagavan. Bhagavan means the possessor of six occult powers: occult power, stamina, reputation, charm, spiritual knowledge and renunciation. Anandamurti then says that the Giita is the expression of Bhagavan and its spirit is to fight against all depraving forces external and internal and come up victorious reaching the Supreme goal of self realization. Anandamurti goes on explaining an important verse describing that spirit: Dhrtaráśt́ra uváca:
+Anandamurti starts the discourse by explaining the word Bhagavan. Bhagavan means the possessor of six occult powers: occult power, stamina, reputation, charm, spiritual knowledge and renunciation. Anandamurti then says that the Giita is the expression of Bhagavan and its spirit is to fight against all depraving forces and come up victorious, keeping firmly in mind he ideal of self realization. Anandamurti goes on explaining an important verse describing that spirit: Dhrtaráśt́ra uváca:
 Dharmakśetre Kurukśetre samavetá yuyutsavah;
 Mámakáh Páńd́aváshcaeva kimakurvata Saiṋjaya?
-The bottle goes on in the mind between an hundred tendencies pulling it downward and five internal centers aiding it towards divinity. This bottle goes on until the mind is conquered and the sadhaka is victorious.<ref name="AV34"/>
+The bottle goes on in the mind between an hundred tendencies pulling it downward and five internal centers aiding its journey towards divinity. This bottle goes on until the mind is conquered and the sadhaka is victorious.<ref name="AV34"/>
 == References ==
@@ Line 32: / Line 32: @@
   | title  =  ''[[Ananda Vacanamrtam Part 34]]''
   | years  =
-  | with   = One Will Have to Know Oneself
+  | with   = Blind Mind and Conscience
-  | before = ''Gáyattrii Rhythm and the “Gáyattrii Mantra”''
+  | before = ''One Will Have to Know Oneself”''
-  | after  = ''Blind Mind and Conscience''
+  | after  = ''The Universal Expression of Parama Puruśa''
 }}
 {{S-end}}

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User:Sharala/sandbox: Difference between revisions

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