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{{Infobox discourse | {{Infobox discourse | ||
| title = <!-- Write the name of the title --> | | title = <!-- Write the name of the title -->Treading the Broad Path of Spirituality | ||
| image = <!--Write image name eg. Example.jpg, do not include "File:" --> | | image = <!--Write image name eg. Example.jpg, do not include "File:" --> | ||
| caption = | | caption = | ||
| speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]] | | speaker = <!-- Write the name of the speaker -->[[Shrii Shrii Anandamurti]] | ||
| date = <!-- Date-->1978 November | | date = <!-- Date-->1978 November 10 | ||
| time = <!-- Time or Morning/Evening --> | | time = <!-- Time or Morning/Evening -->Morning | ||
| place = <!-- Location -->Kolkata, India | | place = <!-- Location -->Kolkata, India | ||
| coordinates = <!-- Coord --> | | coordinates = <!-- Coord --> | ||
| also known as = <!--Other names --> | | also known as = <!--Other names --> | ||
| language = <!-- Only mention if known --> | | language = <!-- Only mention if known --> | ||
| topic = <!-- Topic --> | | topic = <!-- Topic -->Free from pettiness and falsehood | ||
| event = <!-- Event, if any --> | | event = <!-- Event, if any --> | ||
| included in = [[Ananda Vacanamrtam Part 4]] | | included in = [[Ananda Vacanamrtam Part 4]] | ||
}} | }} | ||
'''''“The Minimum Qualifications for a Sádhaka”''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India. The discourse was delivered on the | '''''“The Minimum Qualifications for a Sádhaka”''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India. The discourse was delivered on the morning of 1978 November 10. This discourse is the eighteenth chapter of [[Ananda Vacanamrtam Part 4]].<ref name="AV4">{{cite book|title=Ananda Vacanamrtam Part 4|author=Shrii Shrii Anandamurti}}</ref> | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote= | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The falsehood which may exist today will not exist tomorrow. “Yah ágacchati sah gacchati” (whatever comes, goes). But satya is something which was in the past, which is today, and which will be in the future; and thus it is satya which ultimately triumphs. Untruth, being a moving phenomenon, may attain a temporary victory on its march, but never a permanent one. In Saḿskrta, permanent victory is called “vijaya” and temporary victory, “jaya”. “Satyameva jayate nánrtaḿ” (only truth triumphs, not falsehood). Falsehood does not win because it is relative, it is ever-changing.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that everything in this world is associated with fear in some way or another. ''Vaeragya'' (renunciation) is when one realizes the temporary nature of material objects with their related colors and no longer desires to be dominated by the constant fluctuations of pleasure and pain. Anandamurti then explains that the best abode for the mind is the Supreme entity-the entity free from all bondage. We obtain some knowledge from different transient objects (''Prapti'') but it tends to get quickly forgotten. On the other hand, the knowledge we obtain directly from the Supreme entity remains with us unfailingly (''Apti''). Anandamurti goes on saying that those who fill their minds with the Supreme truth and always remain under His shelter, will never be distracted by pettiness nor selfishness. They will fearlessly move along the path of bliss and achieve their spiritual goal.<ref name="AV4"/> | Anandamurti starts the discourse by saying that everything in this world is associated with fear in some way or another. ''Vaeragya'' (renunciation) is when one realizes the temporary nature of material objects with their related colors and no longer desires to be dominated by the constant fluctuations of pleasure and pain. Anandamurti then explains that the best abode for the mind is the Supreme entity-the entity free from all bondage. We obtain some knowledge from different transient objects (''Prapti'') but it tends to get quickly forgotten. On the other hand, the knowledge we obtain directly from the Supreme entity remains with us unfailingly (''Apti''). Anandamurti goes on saying that those who fill their minds with the Supreme truth and always remain under His shelter, will never be distracted by pettiness nor selfishness. They will fearlessly move along the path of bliss and achieve their spiritual goal.<ref name="AV4"/> | ||
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| title = [[Ananda Vacanamrtam Part 4]] | | title = [[Ananda Vacanamrtam Part 4]] | ||
| years = 1978 | | years = 1978 | ||
| with = | | with = Treading the Broad Path of Spirituality | ||
| before = ''[[ | | before = ''[[The Minimum Qualifications for a Sadhaka|The Minimum Qualifications for a Sádhaka]]'' | ||
| after = ''[[ | | after = ''[[The Ten Characteristics of a Dharmika|The Ten Characteristics of a Dhármika]]'' | ||
}} | }} | ||
Revision as of 08:17, 18 October 2019
| Treading the Broad Path of Spirituality | |
|---|---|
| Speaker | Shrii Shrii Anandamurti |
| Date | 1978 November 10 |
| Time | Morning |
| Place | Kolkata, India |
| Topic | Free from pettiness and falsehood |
| Included in | Ananda Vacanamrtam Part 4 |
| Location in Sarkarverse |
 |
“The Minimum Qualifications for a Sádhaka” is a discourse given by Shrii Shrii Anandamurti in Kolkata, India. The discourse was delivered on the morning of 1978 November 10. This discourse is the eighteenth chapter of Ananda Vacanamrtam Part 4.[1]
Synopsis
The falsehood which may exist today will not exist tomorrow. “Yah ágacchati sah gacchati” (whatever comes, goes). But satya is something which was in the past, which is today, and which will be in the future; and thus it is satya which ultimately triumphs. Untruth, being a moving phenomenon, may attain a temporary victory on its march, but never a permanent one. In Saḿskrta, permanent victory is called “vijaya” and temporary victory, “jaya”. “Satyameva jayate nánrtaḿ” (only truth triumphs, not falsehood). Falsehood does not win because it is relative, it is ever-changing.
Anandamurti starts the discourse by saying that everything in this world is associated with fear in some way or another. Vaeragya (renunciation) is when one realizes the temporary nature of material objects with their related colors and no longer desires to be dominated by the constant fluctuations of pleasure and pain. Anandamurti then explains that the best abode for the mind is the Supreme entity-the entity free from all bondage. We obtain some knowledge from different transient objects (Prapti) but it tends to get quickly forgotten. On the other hand, the knowledge we obtain directly from the Supreme entity remains with us unfailingly (Apti). Anandamurti goes on saying that those who fill their minds with the Supreme truth and always remain under His shelter, will never be distracted by pettiness nor selfishness. They will fearlessly move along the path of bliss and achieve their spiritual goal.[1]
References
| Preceded by The Minimum Qualifications for a Sádhaka |
Ananda Vacanamrtam Part 4 1978 With: Treading the Broad Path of Spirituality |
Succeeded by The Ten Characteristics of a Dhármika |