Beyond Temporary Experience: Difference between revisions
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| topic = <!-- Topic -->Only a psycho-spiritual approach can lead human beings to unlimited happiness. | | topic = <!-- Topic -->Only a psycho-spiritual approach can lead human beings to unlimited happiness. | ||
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| included in = [[Ananda Vacanamrtam Part 12]] | | included in = [[Ananda Vacanamrtam Part 12]], [[Ananda Vacanamrtam Part 34]] | ||
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'''''Beyond Temporary Experience''''' is the second discourse given by [[Shrii Shrii Anandamurti]] in Timmern, Germany. The discourse was delivered in English on the morning of 1979 May 20. This discourse is the seventeenth chapter of [[Ananda Vacanamrtam Part 12]].<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> | '''''Beyond Temporary Experience''''' is the second discourse given by [[Shrii Shrii Anandamurti]] in Timmern, Germany. The discourse was delivered in English on the morning of 1979 May 20. This discourse is the seventeenth chapter of [[Ananda Vacanamrtam Part 12]] and the fifteenth chapter of [[Ananda Vacanamrtam Part 34]].<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref><ref name="AV34">{{cite book|title=Ananda Vacanamrtam Part 34|author=Shrii Shrii Anandamurti}}</ref> | ||
== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Now in the course of this psycho-spiritual advancement, when the particular aspirant crosses the silver line of demarcation between relativity and absolute, he goes beyond the touch of all mundane bondages. And that is the final destination, and that is the desideratum, of all human beings. And this approach of humans is called Bhágavata dharma. It is the proper dharma, it is the actual dharma. All other ideas are based on isms and dogmas. They can function within the scope of three relativities – temporal, personal and spatial factors. The man who is intelligent should from his very childhood move along this path of psycho-spirituality. The sooner a man starts or moves along this path of psycho-spirituality, the better it is. He is the blessed one.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Now in the course of this psycho-spiritual advancement, when the particular aspirant crosses the silver line of demarcation between relativity and absolute, he goes beyond the touch of all mundane bondages. And that is the final destination, and that is the desideratum, of all human beings. And this approach of humans is called Bhágavata dharma. It is the proper dharma, it is the actual dharma. All other ideas are based on isms and dogmas. They can function within the scope of three relativities – temporal, personal and spatial factors. The man who is intelligent should from his very childhood move along this path of psycho-spirituality. The sooner a man starts or moves along this path of psycho-spirituality, the better it is. He is the blessed one.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that physical pleasures are very limited. He explains that physico-psychic pains and pleasure have a wider purview, pertaining to developed animals as well. Anandamurti goes on by stating that psychic pleasure are unique to human beings; but they cannot derive unlimited joy from them, because there is an equal amount of pain that goes along with the pleasures. Therefore, the only way to feel a lasting happiness is by taking the psycho-spiritual approach to overcome all limitations. This is the only dharma of human beings, and it is called Bhagavata Dharma.<ref name="AV12"/> | Anandamurti starts the discourse by saying that physical pleasures are very limited. He explains that physico-psychic pains and pleasure have a wider purview, pertaining to developed animals as well. Anandamurti goes on by stating that psychic pleasure are unique to human beings; but they cannot derive unlimited joy from them, because there is an equal amount of pain that goes along with the pleasures. Therefore, the only way to feel a lasting happiness is by taking the psycho-spiritual approach to overcome all limitations. This is the only dharma of human beings, and it is called Bhagavata Dharma.<ref name="AV12"/><ref name="AV34"/> | ||
== References == | == References == | ||
Revision as of 18:50, 23 August 2017
| Beyond Temporary Experience | |
|---|---|
| Speaker | Shrii Shrii Anandamurti |
| Date | 1979 May 20 |
| Time | Morning |
| Place | Timmern, Germany |
| Language | English |
| Topic | Only a psycho-spiritual approach can lead human beings to unlimited happiness. |
| Included in | Ananda Vacanamrtam Part 12, Ananda Vacanamrtam Part 34 |
| Location in Sarkarverse |
 |
Beyond Temporary Experience is the second discourse given by Shrii Shrii Anandamurti in Timmern, Germany. The discourse was delivered in English on the morning of 1979 May 20. This discourse is the seventeenth chapter of Ananda Vacanamrtam Part 12 and the fifteenth chapter of Ananda Vacanamrtam Part 34.[1][2]
Synopsis
Now in the course of this psycho-spiritual advancement, when the particular aspirant crosses the silver line of demarcation between relativity and absolute, he goes beyond the touch of all mundane bondages. And that is the final destination, and that is the desideratum, of all human beings. And this approach of humans is called Bhágavata dharma. It is the proper dharma, it is the actual dharma. All other ideas are based on isms and dogmas. They can function within the scope of three relativities – temporal, personal and spatial factors. The man who is intelligent should from his very childhood move along this path of psycho-spirituality. The sooner a man starts or moves along this path of psycho-spirituality, the better it is. He is the blessed one.
Anandamurti starts the discourse by saying that physical pleasures are very limited. He explains that physico-psychic pains and pleasure have a wider purview, pertaining to developed animals as well. Anandamurti goes on by stating that psychic pleasure are unique to human beings; but they cannot derive unlimited joy from them, because there is an equal amount of pain that goes along with the pleasures. Therefore, the only way to feel a lasting happiness is by taking the psycho-spiritual approach to overcome all limitations. This is the only dharma of human beings, and it is called Bhagavata Dharma.[1][2]
References
| Preceded by The Four Kinds of Approach |
Ananda Vacanamrtam Part 12 1979 With: Beyond Temporary Experience |
Succeeded by You Should Do Accordingly |