Energy and Cognition: Difference between revisions
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| topic = <!-- Topic -->The existence of God | | topic = <!-- Topic -->The existence of God can be conceived but cannot be perceived. | ||
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== Synopsis == | == Synopsis == | ||
{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The existence of God is conceived but can not be perceived and can not be expressed. We see only its expressions. Similarly, we see and feel the expressions of the Cognitive Faculty. Átmá is not seen or perceived or conceived personally or collectively.|source=Shrii Shrii Anandamurti}} | {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=The existence of God is conceived but can not be perceived and can not be expressed. We see only its expressions. Similarly, we see and feel the expressions of the Cognitive Faculty. Átmá is not seen or perceived or conceived personally or collectively.|source=Shrii Shrii Anandamurti}} | ||
Anandamurti starts the discourse by saying that there are different forms of energy and they are all a creation of the cognitive faculty. He then explains that everything started from the composure of bliss, but when the balance among the three forces started to break, every phase had a particular sound. Anandamurti goes on explaining that no one can see or directly feel the presence of energy except through its various styles of operation. Similarly, the existence of the | Anandamurti starts the discourse by saying that there are different forms of energy, and they are all a creation of the cognitive faculty. He then explains that everything started from the composure of bliss, but when the balance among the three forces started to break, every phase had a particular sound. Anandamurti goes on explaining that no one can see or directly feel the presence of energy except through its various styles of operation. Similarly, the existence of the cognitive faculty can only be perceived and conceived through its variety of expressions. Nevertheless this cognitive faculty is our existential counterpart.<ref name="AV2"/> | ||
== References == | == References == | ||
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{{S-start}} | {{S-start}} | ||
{{Succession box | {{Succession box | ||
| title = | | title = [[Ananda Vacanamrtam Part 2]] | ||
| years = | | years = | ||
| with = Energy and Cognition | | with = Energy and Cognition | ||
| before = ''[[ | | before = ''[[Bhavambodhipotam]]'' | ||
| after = ''[[Mind and Cognitive Faculty]]'' | | after = ''[[Mind and Cognitive Faculty]]'' | ||
}} | }} | ||
Latest revision as of 09:08, 14 April 2020
| Energy and Cognition | |
|---|---|
| Speaker | Shrii Shrii Anandamurti |
| Date | 1978 September 22 |
| Place | Patna, India |
| Topic | The existence of God can be conceived but cannot be perceived. |
| Included in | Ananda Vacanamrtam Part 2 |
| Location in Sarkarverse |
 |
Energy and Cognition is a discourse given by Shrii Shrii Anandamurti on 1978 September 22 in Patna, India. This discourse is the fourteenth chapter of Ananda Vacanamrtam Part 2.[1]
Synopsis
The existence of God is conceived but can not be perceived and can not be expressed. We see only its expressions. Similarly, we see and feel the expressions of the Cognitive Faculty. Átmá is not seen or perceived or conceived personally or collectively.
Anandamurti starts the discourse by saying that there are different forms of energy, and they are all a creation of the cognitive faculty. He then explains that everything started from the composure of bliss, but when the balance among the three forces started to break, every phase had a particular sound. Anandamurti goes on explaining that no one can see or directly feel the presence of energy except through its various styles of operation. Similarly, the existence of the cognitive faculty can only be perceived and conceived through its variety of expressions. Nevertheless this cognitive faculty is our existential counterpart.[1]
References
| Preceded by Bhavambodhipotam |
Ananda Vacanamrtam Part 2 With: Energy and Cognition |
Succeeded by Mind and Cognitive Faculty |