Soliloquy of the Supreme

Soliloquy of the Supreme
Speaker	Shrii Shrii Anandamurti
Date	1978 September 12
Place	Patna, India
Topic	Generator, operator, and destroyer
Included in	Ananda Vacanamrtam Part 2
Location in Sarkarverse

Soliloquy of the Supreme is a discourse given by Shrii Shrii Anandamurti on 1978 September 12 in Patna, India. This discourse is the fourth chapter of Ananda Vacanamrtam Part 2.^[1]

Synopsis

What is the soliloquy of the Supreme? His soliloquy is:

Mayyeva sakalaḿ játaḿ mayi sarvaḿ pratiśt́hitam, Mayi sarvam layaḿ yáti tadbrahmádvyamasmyaham.

Everything cometh from Me, remaineth in Me and goeth back in Me.

“

”

Shrii Shrii Anandamurti

Anandamurti starts the discourse by explaining the shloka: Mayyeva sakalaḿ játaḿ mayi sarvaḿ pratiśt́hitam, Mayi sarvam layaḿ yáti tadbrahmádvyamasmyaham. He then explains that devotees think the universe was created because God was alone and He had nobody to love and no one to punish. Anandamurti concludes with the logically supported assertion that despite His great power, Parama Purusa can never do two things: create another Parama Purusa or hate anyone.^[1]

References

^ ^a ^b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 2

Ananda Vacanamrtam portal

Preceded by Omniscience of the Macro-Psychic Entity	Ananda Vacanamrtam Part 2 With: Soliloquy of the Supreme	Succeeded by Love – the Essential Prerequisite

v t e Ananda Vacanamrtam

Part 1	The Secret behind Colours Uttisthata Jagrata Be a First-Class Person The Supreme Sun Refuge for All The Three Factors for Spiritual Elevation The Culmination of Devotion "Mayametam Taranti Te" - 2 / The Nectar Beyond Maya Hari, the Divine Stealer "Be a Ship to Us, Lord" He Is Everything The Consequences of Free Will and Mind Leaving Bondage "Krsna" and "Rama" Even Middle-Men Differ Pleasing the Lord Opening, Not Closing, the Heart With Kiirtana Finding the Supreme Veracity What Do You Want? Svadharma and Paradharma – 1 The Best Category of Persons Proper Intellect The Advent of the Lord The Purpose Behind the Advent Mental Equipoise The Complications of Doing Evil Be Firm Tears of Supreme Happiness Who Is Gopa? Devotion Savitr Rk Supreme Desideratum The Singular Entity Lord of All Lords The Glory of Pranava From Animality to Divinity Beyond the Periphery

Part 2	Guru Krpáhi Kevalam The Excellence of a Bhakta Omniscience of the Macro-Psychic Entity Soliloquy of the Supreme Love – the Essential Prerequisite Cardinal Attributions of God Salvation and Corporeal Beings The Supreme Magician Liberation from Visnumaya Cognitive Faculty – the Supreme Element How Does Jiiva Become Shiva The Supreme Abode of Satya Bhavambodhipotam Energy and Cognition Mind and Cognitive Faculty Pratyahara Yoga and Paramagati Interpretation of "Rama" and "Narayana" Krsna, the Nucleus of the Universe Keep Company with the Virtuous The Difference between Macrocosm and Microcosm The Role of the Cognitive Faculty Agama and Nigama

Part 3	Can Women Attain Salvation? The Tantric Definition of Yoga The Seven Secrets of Success Guru Pújá Prańáma Mantra The Birthright of the Microcosm The Fear of Him Psychic Development and Karma Guru Prańáma Sadguruḿ Taḿ Namámi Saḿgacchadhvaḿ The Requirements for Sádhaná Nityaḿ Shuddhaḿ Everybody Obeys Him Superstitions about Death Shráddha Ghosts and Evil Spirits Jiivátmá and Pratyagátmá Beyond the Periphery His Reflections Are Everywhere

Part 4	The People's God The Three Prerequisites for Spiritual Knowledge Your Real Friend The Role of the Cosmic Puruśa Names of the Lord The Endless Quest for Him He Is Even Nearer Than You Think Opposition to Dharma Will Certainly Invite Destruction Parama Puruśa Doesn't Hate Anyone Artha and Paramártha Which Is the Right Path? It Is Better to Die While Following Bhágavad Dharma The Three Stages of Spiritual Progress Tantra Is Sádhaná, Sádhaná Is Tantra The Four Stages of Human Progress Ye Yathá Máḿ Prapadyante The Minimum Qualifications for a Sádhaka Treading the Broad Path of Spirituality The Ten Characteristics of a Dhármika Remain United with the Supreme Benevolence Don't Be Afraid Caraeveti Caraeveti – Move On, Move On

Part 12	How to Find the Lord The Birthright of All The Only Cult Shortening the Radius The Starting Point and the Last Point Dance, Mudra and Tantra The Supreme Witness and the Great Thief Names of the Lord A Purely Personal Entity He Knows His Duty Parama Purusa, Not Scriptures The Coming of Taraka Brahma Two Hundred Mirrors The Goal of Human Ideation One Should Know Everything The Four Kinds of Approach Beyond Temporary Experience You Should Do Accordingly Shiva's Seven Secrets Dances and the Path of Vidya What Are You? From the Physical Stratum to the Apex Social Animals and Friends Punya All Twenty-Four Hours The Chance to Be One with Him An Expression Is Never Alone The Value of Dance Lord Buddha's Cardinal Principles Select Your Object Very Carefully Everything Comes from Something Making the Man Universal The Real Value of the Human Entity Permanent Shelter Towards the Noumenal Entity

Part 33	Brahma Cakra The Three Vital Factors Svábhávika Dharma and Bhágavata Dharma Scope for Environmental Adjustment Our Concept of Creation and Cosmic Mind Concept of Guńábhivyakti and Jad́asphot́a The Difference Between Developed and Undeveloped Mind Savikalpa and Nirvikalpa Samádhi Guńayantraka and Svarúpa Parińáma Our Concept of Táraka Brahma Abhedajiṋána and Daeshika Vyavadhána Vilopa Dasha, Bháva and Mahábháva Samádhi and Mrtyu Liilábháva and Nityabháva Bhusuku and Brahmabháva Yatamána, Vyatireka, Ekendriya and Vashiikára The Liila of Parama Puruśa Sálokya, Sámiipya, Sáyujya, Sárúpya, Sárśt́hi Pashvácára, Viirácára and Divyácára Samádhi, Senselessness and Sleep Satsauṋga Puruśatattva Atimánasa Yoga Samádhi Conversion of Energy Bhaktitattva Change of Objects Mind, Memory and Colours The Mana-Pradhána Creature Pará and Apará Knowledge Liilá and Kriidá Perception You Must Live Glorious Lives

Part 34	There Is Oil in the Sesame The Best Process Every Word Is Meaningful Fighting at Each and Every Step I Have Become a Hero I Will Not Discourage Jiṋánam Prańava Names of the Supreme Further Names of the Supreme Gáyattrii Rhythm and the "Gáyattrii Mantra" One Will Have to Know Oneself Blind Mind and Conscience The Universal Expression of Parama Puruśa The Best Tiirtha Beyond Temporary Experience He Thinks and We Perceive To Save Humanity Be Free from All Complexes Society Expects Your Guidance Aesthetics and Mysticism Revolt against Dogma The Best Mental Engagement

@@ Line 9: / Line 9: @@
 | also known as = <!--Other names -->
 | language =
-| topic    = <!-- Topic -->Generates, operates and destroys
+| topic    = <!-- Topic -->Generator, operator, and destroyer
 | event    = <!-- Event, if any -->
 | included in = [[Ananda Vacanamrtam Part 2]]
 }}
-'''''Soliloquy of the Supreme''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 12 in Patna, India. This discourse is the 4<sup>th</sup> chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
+'''''Soliloquy of the Supreme''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 12 in Patna, India. This discourse is the fourth chapter of [[Ananda Vacanamrtam Part 2]].<ref name="AV2">{{cite book|title=Ananda Vacanamrtam Part 2|author=Shrii Shrii Anandamurti}}</ref>
 == Synopsis ==
-{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=I have these two imperfections. First, I can not create second Parama Puruśa. Whoever loves Me becomes one with Me. The person can not maintain his separate identity. That is why I always remain a Singular Entity. And the second thing is that as everything is created by Me, so everything is My child, everything is My progeny. That is why I can not hate anything.
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=What is the soliloquy of the Supreme? His soliloquy is:
-I keep busy in the task of generating, maintaining and destroying and have no time to take rest.|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by explaining the shloka: "Mayyeva sakalaḿ játaḿ mayi sarvaḿ pratiśt́hitam, Mayi sarvam layaḿ yáti tadbrahmádvyamasmyaham" - everything comes from Him, maintained by Him and finaly goes back to Him. This is the only path and Brahma is always engaged in this duty. He then explains that the universe was created because God was alone and He had nobody to love and no one to punish. Anandamurti goes on explaining that [[Parama Purusa]] can never do two things: create another Parama Purusa and hate someone because all are His progeny.<ref name="AV2"/>
+''Mayyeva sakalaḿ játaḿ mayi sarvaḿ pratiśt́hitam,''
+''Mayi sarvam layaḿ yáti tadbrahmádvyamasmyaham.''
+Everything cometh from Me, remaineth in Me and goeth back in Me.|source=Shrii Shrii Anandamurti}}
+Anandamurti starts the discourse by explaining the shloka: ''Mayyeva sakalaḿ játaḿ mayi sarvaḿ pratiśt́hitam, Mayi sarvam layaḿ yáti tadbrahmádvyamasmyaham''. He then explains that devotees think the universe was created because God was alone and He had nobody to love and no one to punish. Anandamurti concludes with the logically supported assertion that despite His great power, [[Parama Purusa]] can never do two things: create another Parama Purusa or hate anyone.<ref name="AV2"/>
 == References ==
@@ Line 27: / Line 31: @@
 {{S-start}}
 {{Succession box
-  | title  =  ''[[Ananda Vacanamrtam Part 2]]''
+  | title  =  [[Ananda Vacanamrtam Part 2]]
-  | years  = 1978
+  | years  =
   | with   = Soliloquy of the Supreme
   | before = ''[[Omniscience of the Macro-Psychic Entity]]''

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